God's Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision?

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision?

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What advantage then hath the Jew? or what profit is there of circumcision?

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Do not be (A)led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, (B)not by foods, which have not benefited those devoted to them.

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Do not be carried away by all kinds of strange teachings.(A) It is good for our hearts to be strengthened(B) by grace, not by eating ceremonial foods,(C) which is of no benefit to those who do so.(D)

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Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

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25 For circumcision indeed is of value (A)if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if (B)a man who is uncircumcised keeps (C)the precepts of the law, will not his uncircumcision be regarded[a] as circumcision? 27 Then he who is physically[b] uncircumcised but keeps the law (D)will condemn you who have (E)the written code[c] and circumcision but break the law. 28 For (F)no one is a Jew (G)who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one (H)inwardly, and (I)circumcision is a matter of the heart, by the Spirit, not by the letter. (J)His praise is not from man but from God.

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Footnotes

  1. Romans 2:26 Or counted
  2. Romans 2:27 Or is by nature
  3. Romans 2:27 Or the letter

25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B) 26 So then, if those who are not circumcised keep the law’s requirements,(C) will they not be regarded as though they were circumcised?(D) 27 The one who is not circumcised physically and yet obeys the law will condemn you(E) who, even though you have the[a] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(F) nor is circumcision merely outward and physical.(G) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(H) by the Spirit,(I) not by the written code.(J) Such a person’s praise is not from other people, but from God.(K)

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Footnotes

  1. Romans 2:27 Or who, by means of a

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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For what advantage has the wise man (A)over the fool? And what does the poor man have who knows how to conduct himself before the living?

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What advantage have the wise over fools?(A)
What do the poor gain
    by knowing how to conduct themselves before others?

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For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

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32 Esau said, “I am about to die; of what use is a birthright to me?”

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32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”

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32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

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11 (A)“What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of well-fed beasts;
I do not delight in the blood of bulls,
    or of lambs, or of goats.

12 “When you come to (B)appear before me,
    who has required of you
    this trampling of my courts?
13 Bring no more vain offerings;
    incense is an abomination to me.
(C)New moon and Sabbath and the (D)calling of convocations—
    I cannot endure (E)iniquity and (F)solemn assembly.
14 Your (G)new moons and your appointed feasts
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.
15 When you (H)spread out your hands,
    I will hide my eyes from you;
(I)even though you make many prayers,
    I will not listen;
    (J)your hands are full of blood.

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11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(A)
I have no pleasure(B)
    in the blood of bulls(C) and lambs and goats.(D)
12 When you come to appear before me,
    who has asked this of you,(E)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(F)
    Your incense(G) is detestable(H) to me.
New Moons,(I) Sabbaths and convocations(J)
    I cannot bear your worthless assemblies.
14 Your New Moon(K) feasts and your appointed festivals(L)
    I hate with all my being.(M)
They have become a burden to me;(N)
    I am weary(O) of bearing them.
15 When you spread out your hands(P) in prayer,
    I hide(Q) my eyes from you;
even when you offer many prayers,
    I am not listening.(R)

Your hands(S) are full of blood!(T)

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11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

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14 You have said, (A)‘It is vain to serve God. (B)What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts?

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14 “You have said, ‘It is futile(A) to serve(B) God. What do we gain by carrying out his requirements(C) and going about like mourners(D) before the Lord Almighty?

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14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?

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11 The more words, the more vanity, and what is the advantage to man?

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11 The more the words,
    the less the meaning,
    and how does that profit anyone?

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11 Seeing there be many things that increase vanity, what is man the better?

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32 What do I gain if, humanly speaking, (A)I fought with beasts at Ephesus? If the dead are not raised, (B)“Let us eat and drink, for tomorrow we die.”

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32 If I fought wild beasts(A) in Ephesus(B) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[a](C)

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Footnotes

  1. 1 Corinthians 15:32 Isaiah 22:13

32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

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