Romans 3:1
English Standard Version
God's Righteousness Upheld
3 Then what advantage has the Jew? Or what is the value of circumcision?
Read full chapter
Romans 3:1
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision?
Hebrews 13:9
English Standard Version
9 Do not be (A)led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, (B)not by foods, which have not benefited those devoted to them.
Read full chapter
Hebrews 13:9
New International Version
9 Do not be carried away by all kinds of strange teachings.(A) It is good for our hearts to be strengthened(B) by grace, not by eating ceremonial foods,(C) which is of no benefit to those who do so.(D)
Romans 2:25-29
English Standard Version
25 For circumcision indeed is of value (A)if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if (B)a man who is uncircumcised keeps (C)the precepts of the law, will not his uncircumcision be regarded[a] as circumcision? 27 Then he who is physically[b] uncircumcised but keeps the law (D)will condemn you who have (E)the written code[c] and circumcision but break the law. 28 For (F)no one is a Jew (G)who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one (H)inwardly, and (I)circumcision is a matter of the heart, by the Spirit, not by the letter. (J)His praise is not from man but from God.
Read full chapterFootnotes
- Romans 2:26 Or counted
- Romans 2:27 Or is by nature
- Romans 2:27 Or the letter
Romans 2:25-29
New International Version
25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B) 26 So then, if those who are not circumcised keep the law’s requirements,(C) will they not be regarded as though they were circumcised?(D) 27 The one who is not circumcised physically and yet obeys the law will condemn you(E) who, even though you have the[a] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(F) nor is circumcision merely outward and physical.(G) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(H) by the Spirit,(I) not by the written code.(J) Such a person’s praise is not from other people, but from God.(K)
Footnotes
- Romans 2:27 Or who, by means of a
Ecclesiastes 6:8
English Standard Version
8 For what advantage has the wise man (A)over the fool? And what does the poor man have who knows how to conduct himself before the living?
Read full chapter
Ecclesiastes 6:8
New International Version
8 What advantage have the wise over fools?(A)
What do the poor gain
by knowing how to conduct themselves before others?
Genesis 25:32
English Standard Version
32 Esau said, “I am about to die; of what use is a birthright to me?”
Read full chapter
Genesis 25:32
New International Version
32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”
Isaiah 1:11-15
English Standard Version
11 (A)“What to me is the multitude of your sacrifices?
says the Lord;
I have had enough of burnt offerings of rams
and the fat of well-fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.
12 “When you come to (B)appear before me,
who has required of you
this trampling of my courts?
13 Bring no more vain offerings;
incense is an abomination to me.
(C)New moon and Sabbath and the (D)calling of convocations—
I cannot endure (E)iniquity and (F)solemn assembly.
14 Your (G)new moons and your appointed feasts
my soul hates;
they have become a burden to me;
I am weary of bearing them.
15 When you (H)spread out your hands,
I will hide my eyes from you;
(I)even though you make many prayers,
I will not listen;
(J)your hands are full of blood.
Isaiah 1:11-15
New International Version
11 “The multitude of your sacrifices—
what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
of rams and the fat of fattened animals;(A)
I have no pleasure(B)
in the blood of bulls(C) and lambs and goats.(D)
12 When you come to appear before me,
who has asked this of you,(E)
this trampling of my courts?
13 Stop bringing meaningless offerings!(F)
Your incense(G) is detestable(H) to me.
New Moons,(I) Sabbaths and convocations(J)—
I cannot bear your worthless assemblies.
14 Your New Moon(K) feasts and your appointed festivals(L)
I hate with all my being.(M)
They have become a burden to me;(N)
I am weary(O) of bearing them.
15 When you spread out your hands(P) in prayer,
I hide(Q) my eyes from you;
even when you offer many prayers,
I am not listening.(R)
Malachi 3:14
English Standard Version
14 You have said, (A)‘It is vain to serve God. (B)What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts?
Read full chapter
Malachi 3:14
New International Version
14 “You have said, ‘It is futile(A) to serve(B) God. What do we gain by carrying out his requirements(C) and going about like mourners(D) before the Lord Almighty?
Ecclesiastes 6:11
English Standard Version
11 The more words, the more vanity, and what is the advantage to man?
Read full chapter
Ecclesiastes 6:11
New International Version
11 The more the words,
the less the meaning,
and how does that profit anyone?
1 Corinthians 15:32
English Standard Version
32 What do I gain if, humanly speaking, (A)I fought with beasts at Ephesus? If the dead are not raised, (B)“Let us eat and drink, for tomorrow we die.”
Read full chapter
1 Corinthians 15:32
New International Version
32 If I fought wild beasts(A) in Ephesus(B) with no more than human hopes, what have I gained? If the dead are not raised,
Footnotes
- 1 Corinthians 15:32 Isaiah 22:13
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.