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25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.

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25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B)

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I’ll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses. For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace.

But we who live by the Spirit eagerly wait to receive by faith the righteousness God has promised to us. For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.

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Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(A) You who are trying to be justified by the law(B) have been alienated from Christ; you have fallen away from grace.(C) For through the Spirit we eagerly await by faith the righteousness for which we hope.(D) For in Christ Jesus(E) neither circumcision nor uncircumcision has any value.(F) The only thing that counts is faith expressing itself through love.(G)

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O people of Judah and Jerusalem,
    surrender your pride and power.
Change your hearts before the Lord,[a]
    or my anger will burn like an unquenchable fire
    because of all your sins.

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Footnotes

  1. 4:4 Hebrew Circumcise yourselves to the Lord, and take away the foreskins of your heart.

Circumcise yourselves to the Lord,
    circumcise your hearts,(A)
    you people of Judah and inhabitants of Jerusalem,
or my wrath(B) will flare up and burn like fire(C)
    because of the evil(D) you have done—
    burn with no one to quench(E) it.

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15 It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation.

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15 Neither circumcision nor uncircumcision means anything;(A) what counts is the new creation.(B)

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51 “You stubborn people! You are heathen[a] at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you!

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Footnotes

  1. 7:51 Greek uncircumcised.

51 “You stiff-necked people!(A) Your hearts(B) and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit!

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“The Lord your God will change your heart[a] and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live!

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Footnotes

  1. 30:6 Hebrew circumcise your heart.

The Lord your God will circumcise your hearts and the hearts of your descendants,(A) so that you may love(B) him with all your heart and with all your soul, and live.

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28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[a] from God, not from people.

God Remains Faithful

Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision? Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.[b]

Footnotes

  1. 2:29 Or receives praise.
  2. 3:2 Greek the oracles of God.

28 A person is not a Jew who is one only outwardly,(A) nor is circumcision merely outward and physical.(B) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(C) by the Spirit,(D) not by the written code.(E) Such a person’s praise is not from other people, but from God.(F)

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(G) First of all, the Jews have been entrusted with the very words of God.(H)

23 You are so proud of knowing the law, but you dishonor God by breaking it.

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23 You who boast in the law,(A) do you dishonor God by breaking the law?

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25 “A time is coming,” says the Lord, “when I will punish all those who are circumcised in body but not in spirit— 26 the Egyptians, Edomites, Ammonites, Moabites, the people who live in the desert in remote places,[a] and yes, even the people of Judah. And like all these pagan nations, the people of Israel also have uncircumcised hearts.”

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Footnotes

  1. 9:26 Or in the desert and clip the corners of their hair.

25 “The days are coming,” declares the Lord, “when I will punish all who are circumcised only in the flesh(A) 26 Egypt, Judah, Edom, Ammon, Moab and all who live in the wilderness in distant places.[a](B) For all these nations are really uncircumcised,(C) and even the whole house of Israel is uncircumcised in heart.(D)

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Footnotes

  1. Jeremiah 9:26 Or wilderness and who clip the hair by their foreheads

Oneness and Peace in Christ

11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope.

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Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world.

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11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

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11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(A) So then, he is the father(B) of all who believe(C) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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