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The Jews and the Law

17 But if you call yourself a Jew and rely on the law and boast of your relation to God(A)

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The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A)

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23 You who boast in the law, do you dishonor God by your transgression of the law?

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23 You who boast in the law,(A) do you dishonor God by breaking the law?

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11 Its rulers give judgment for a bribe;
    its priests teach for a price;
    its prophets give oracles for money;
yet they lean upon the Lord and say,
    “Surely the Lord is with us!
    No harm shall come upon us.”(A)

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11 Her leaders judge for a bribe,(A)
    her priests teach for a price,(B)
    and her prophets tell fortunes for money.(C)
Yet they look(D) for the Lord’s support and say,
    “Is not the Lord among us?
    No disaster will come upon us.”(E)

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God the Creator and Redeemer

48 Hear this, O house of Jacob,
    who are called by the name of Israel
    and who came forth from the loins[a] of Judah,
who swear by the name of the Lord
    and invoke the God of Israel
    but not in truth or right.(A)
For they call themselves after the holy city
    and lean on the God of Israel;
    the Lord of hosts is his name.(B)

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Footnotes

  1. 48.1 Cn: Heb waters

Stubborn Israel

48 “Listen to this, you descendants of Jacob,
    you who are called by the name of Israel(A)
    and come from the line of Judah,(B)
you who take oaths(C) in the name of the Lord(D)
    and invoke(E) the God of Israel—
    but not in truth(F) or righteousness—
you who call yourselves citizens of the holy city(G)
    and claim to rely(H) on the God of Israel—
    the Lord Almighty is his name:(I)

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“I know your affliction and your poverty, even though you are rich. I know the slander on the part of those who say that they are Jews and are not but are a synagogue of Satan.(A)

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I know your afflictions and your poverty—yet you are rich!(A) I know about the slander of those who say they are Jews and are not,(B) but are a synagogue of Satan.(C)

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32 Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone,(A)

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32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(A)

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They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(A) to them belong the patriarchs, and from them, according to the flesh, comes the Christ, who is over all, God blessed forever.[a] Amen.(B)

It is not as though the word of God has failed. For not all those descended from Israel are Israelites,(C) and not all of Abraham’s children are his descendants, but “it is through Isaac that descendants shall be named for you.”(D)

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Footnotes

  1. 9.5 Or Messiah, who is God over all, blessed forever; or Messiah. May he who is God over all be blessed forever

the people of Israel.(A) Theirs is the adoption to sonship;(B) theirs the divine glory,(C) the covenants,(D) the receiving of the law,(E) the temple worship(F) and the promises.(G) Theirs are the patriarchs,(H) and from them is traced the human ancestry of the Messiah,(I) who is God over all,(J) forever praised![a](K) Amen.

God’s Sovereign Choice

It is not as though God’s word(L) had failed. For not all who are descended from Israel are Israel.(M) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](N)

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
  2. Romans 9:7 Gen. 21:12

28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(A) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(B)

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28 A person is not a Jew who is one only outwardly,(A) nor is circumcision merely outward and physical.(B) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(C) by the Spirit,(D) not by the written code.(E) Such a person’s praise is not from other people, but from God.(F)

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45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope.(A)

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45 “But do not think I will accuse you before the Father. Your accuser is Moses,(A) on whom your hopes are set.(B)

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and do not presume to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(A)

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And do not think you can say to yourselves, ‘We have Abraham as our father.’(A) I tell you that out of these stones God can raise up children for Abraham.

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I will make those of the synagogue of Satan who say that they are Jews and are not but are lying—I will make them come and bow down before your feet, and they will learn that I have loved you.(A)

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I will make those who are of the synagogue of Satan,(A) who claim to be Jews though they are not,(B) but are liars—I will make them come and fall down at your feet(C) and acknowledge that I have loved you.(D)

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The Message to Sardis

“And to the angel of the church in Sardis write: These are the words of him who has the seven spirits of God and the seven stars:

“I know your works; you have a name of being alive, but you are dead.(A)

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To the Church in Sardis

“To the angel[a] of the church in Sardis(A) write:

These are the words of him who holds the seven spirits[b](B) of God and the seven stars.(C) I know your deeds;(D) you have a reputation of being alive, but you are dead.(E)

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Footnotes

  1. Revelation 3:1 Or messenger; also in verses 7 and 14
  2. Revelation 3:1 That is, the sevenfold Spirit

For it is we who are the circumcision, who worship in the Spirit of God[a] and boast in Christ Jesus and have no confidence in the flesh(A) even though I, too, have reason for confidence in the flesh.

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee;(B) as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ.(C)

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Footnotes

  1. 3.3 Other ancient authorities read worship God in spirit

For it is we who are the circumcision,(A) we who serve God by his Spirit, who boast in Christ Jesus,(B) and who put no confidence in the flesh— though I myself have reasons for such confidence.(C)

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised(D) on the eighth day, of the people of Israel,(E) of the tribe of Benjamin,(F) a Hebrew of Hebrews; in regard to the law, a Pharisee;(G) as for zeal,(H) persecuting the church;(I) as for righteousness based on the law,(J) faultless.

But whatever were gains to me I now consider loss(K) for the sake of Christ.

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