14 I know and am persuaded in the Lord Jesus (A)that nothing is unclean in itself, (B)but it is unclean for anyone who thinks it unclean.

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14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(A) But if anyone regards something as unclean, then for that person it is unclean.(B)

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15 (A)To the pure, all things are pure, but to the defiled and (B)unbelieving, nothing is pure; but both (C)their minds and their consciences are defiled.

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15 To the pure, all things are pure,(A) but to those who are corrupted and do not believe, nothing is pure.(B) In fact, both their minds and consciences are corrupted.(C)

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For (A)everything created by God is good, and (B)nothing is to be rejected if it is (C)received with thanksgiving,

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For everything God created is good,(A) and nothing is to be rejected(B) if it is received with thanksgiving,

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However, not all possess this knowledge. But some, (A)through former association with idols, eat food as really offered to an idol, and (B)their conscience, being weak, is defiled.

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But not everyone possesses this knowledge.(A) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(B) it is defiled.

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(A)One person believes he may eat anything, while the weak person eats only vegetables.

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One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(A)

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14 But Peter said, “By no means, Lord; (A)for I have never eaten anything that is (B)common or (C)unclean.” 15 And the voice came to him again a second time, (D)“What God has made clean, do not call common.”

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14 “Surely not, Lord!”(A) Peter replied. “I have never eaten anything impure or unclean.”(B)

15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(C)

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But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’

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“I replied, ‘Surely not, Lord! Nothing impure or unclean has ever entered my mouth.’

“The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’(A)

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10 For if anyone sees you who have knowledge eating[a] in an idol's temple, will he not be encouraged,[b] if his conscience is weak, to eat food offered to idols?

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Footnotes

  1. 1 Corinthians 8:10 Greek reclining at table
  2. 1 Corinthians 8:10 Or fortified; Greek built up

10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(A)

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28 And he said to them, “You yourselves know how unlawful it is for a Jew (A)to associate with or to visit anyone of another nation, but (B)God has shown me that I should not call any person common or unclean.

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28 He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile.(A) But God has shown me that I should not call anyone impure or unclean.(B)

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25 (A)Eat whatever is sold in the meat market without raising any question on the ground of conscience.

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25 Eat anything sold in the meat market without raising questions of conscience,(A)

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23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.[a]

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Footnotes

  1. Romans 14:23 Some manuscripts insert here 16:25–27

23 But whoever has doubts(A) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[a]

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Footnotes

  1. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.

20 (A)Do not, for the sake of food, destroy the work of God. (B)Everything is indeed clean, but (C)it is wrong for anyone to make another stumble by what he eats.

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20 Do not destroy the work of God for the sake of food.(A) All food is clean,(B) but it is wrong for a person to eat anything that causes someone else to stumble.(C)

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