28 As far as the gospel is concerned, they are enemies(A) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(B)

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28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

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15 Yet the Lord set his affection on your ancestors and loved(A) them, and he chose you,(B) their descendants, above all the nations—as it is today.(C)

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15 Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.

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15 who killed the Lord Jesus(A) and the prophets(B) and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles(C) so that they may be saved. In this way they always heap up their sins to the limit.(D) The wrath of God has come upon them at last.[a]

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Footnotes

  1. 1 Thessalonians 2:16 Or them fully

15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

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Theirs are the patriarchs,(A) and from them is traced the human ancestry of the Messiah,(B) who is God over all,(C) forever praised![a](D) Amen.

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

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68 “Praise be to the Lord, the God of Israel,(A)
    because he has come to his people and redeemed them.(B)
69 He has raised up a horn[a](C) of salvation for us
    in the house of his servant David(D)
70 (as he said through his holy prophets of long ago),(E)
71 salvation from our enemies
    and from the hand of all who hate us—
72 to show mercy to our ancestors(F)
    and to remember his holy covenant,(G)
73     the oath he swore to our father Abraham:(H)
74 to rescue us from the hand of our enemies,
    and to enable us to serve him(I) without fear(J)
75     in holiness and righteousness(K) before him all our days.

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Footnotes

  1. Luke 1:69 Horn here symbolizes a strong king.

68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

69 And hath raised up an horn of salvation for us in the house of his servant David;

70 As he spake by the mouth of his holy prophets, which have been since the world began:

71 That we should be saved from our enemies, and from the hand of all that hate us;

72 To perform the mercy promised to our fathers, and to remember his holy covenant;

73 The oath which he sware to our father Abraham,

74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

75 In holiness and righteousness before him, all the days of our life.

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The Lord did not set his affection on you and choose you because you were more numerous(A) than other peoples, for you were the fewest(B) of all peoples.(C) But it was because the Lord loved(D) you and kept the oath he swore(E) to your ancestors that he brought you out with a mighty hand(F) and redeemed(G) you from the land of slavery,(H) from the power of Pharaoh king of Egypt.

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The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

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30 Just as you who were at one time disobedient(A) to God have now received mercy as a result of their disobedience,

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30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

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Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C)

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11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

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What then? What the people of Israel sought so earnestly they did not obtain.(A) The elect among them did, but the others were hardened,(B)

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What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

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10 For if, while we were God’s enemies,(A) we were reconciled(B) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(C)

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10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

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45 When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying(A) and heaped abuse(B) on him.

46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first.(C) Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.(D)

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45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

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54 He has helped his servant Israel,
    remembering to be merciful(A)

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54 He hath helped his servant Israel, in remembrance of his mercy;

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43 “Therefore I tell you that the kingdom of God will be taken away from you(A) and given to a people who will produce its fruit.

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43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

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