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For Christ is the culmination of the law so that there may be righteousness for everyone who believes.(A)

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Christ is the culmination of the law(A) so that there may be righteousness for everyone who believes.(B)

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24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[a] by faith.(A)

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Footnotes

  1. 3.24 Or be justified

24 So the law was our guardian until Christ came(A) that we might be justified by faith.(B)

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For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[a] he condemned sin in the flesh,(A) so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.[b](B)

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Footnotes

  1. 8.3 Or and as a sin offering
  2. 8.4 Or spirit

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh, in order that the righteous requirement(E) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(F)

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

The Law and the Prophets

17 “Do not think that I have come to abolish the Law or the Prophets; I have come not to abolish but to fulfill.(A) 18 For truly I tell you, until heaven and earth pass away, not one letter,[a] not one stroke of a letter, will pass from the law until all is accomplished.(B)

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Footnotes

  1. 5.18 Gk one iota

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(A) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(B)

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38 Let it be known to you therefore, brothers and sisters,[a] that through this man forgiveness of sins is proclaimed to you;(A) 39 by this Jesus[b] everyone who believes is set free from all those sins[c] from which you could not be freed by the law of Moses.(B)

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Footnotes

  1. 13.38 Gk Men, brothers
  2. 13.39 Gk this
  3. 13.39 Gk all

38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.(A) 39 Through him everyone who believes(B) is set free from every sin, a justification you were not able to obtain under the law of Moses.(C)

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17 The law indeed was given through Moses; grace and truth came through Jesus Christ.(A)

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17 For the law was given through Moses;(A) grace and truth came through Jesus Christ.(B)

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14 For by a single offering he has perfected for all time those who are sanctified.

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14 For by one sacrifice he has made perfect(A) forever those who are being made holy.(B)

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17 These are only a shadow of what is to come, but the body belongs to Christ.

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17 These are a shadow of the things that were to come;(A) the reality, however, is found in Christ.

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An Analogy from Marriage

Or do you not know, brothers and sisters—for I am speaking to those who know the law—that the law is binding on a person only during that person’s lifetime? Thus a married woman is bound by the law to her husband as long as he lives, but if her husband dies, she is discharged from the law concerning the husband.(A) Accordingly, she will be called an adulteress if she belongs to another man while her husband is alive. But if her husband dies, she is free from that law, and if she belongs to another man, she is not an adulteress.(B)

In the same way, my brothers and sisters, you have died to the law through the body of Christ, so that you may belong to another, to him who was raised from the dead in order that we may bear fruit for God.(C)

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Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God.

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11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[a] my servant, shall make many righteous,
    and he shall bear their iniquities.(A)

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Footnotes

  1. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

11 After he has suffered,(A)
    he will see the light(B) of life[a] and be satisfied[b];
by his knowledge[c] my righteous servant(C) will justify(D) many,
    and he will bear their iniquities.(E)

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Footnotes

  1. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  2. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  3. Isaiah 53:11 Or by knowledge of him

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[a] that we have been sanctified through the offering of the body of Jesus Christ once for all.(A)

11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.(B) 12 But when Christ[b] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,”

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Footnotes

  1. 10.10 Gk by that will
  2. 10.12 Gk this one

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(A)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(B) He sets aside the first to establish the second. 10 And by that will, we have been made holy(C) through the sacrifice of the body(D) of Jesus Christ once for all.(E)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(F) which can never take away sins.(G) 12 But when this priest had offered for all time one sacrifice for sins,(H) he sat down at the right hand of God,(I)

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10 and you have come to fullness in him, who is the head of every ruler and authority.(A)

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10 and in Christ you have been brought to fullness. He is the head(A) over every power and authority.(B)

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30 In contrast, God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,(A)

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30 It is because of him that you are in Christ Jesus,(A) who has become for us wisdom from God—that is, our righteousness,(B) holiness(C) and redemption.(D)

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