12 (A)For there is no distinction between Jew and Greek; (B)for the same Lord is Lord of all, (C)bestowing his riches on all who call on him.

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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14 They will wage war(A) against the Lamb, but the Lamb will triumph over(B) them because he is Lord of lords and King of kings(C)—and with him will be his called, chosen(D) and faithful followers.”

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19 And my God (A)will supply every need of yours (B)according to his riches in glory in Christ Jesus.

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19 And my God will meet all your needs(A) according to the riches of his glory(B) in Christ Jesus.

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22 the righteousness of God (A)through faith in Jesus Christ for all who believe. (B)For there is no distinction:

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

28 (A)There is neither Jew nor Greek, there is neither slave[a] nor free, (B)there is no male and female, for you are all one in Christ Jesus.

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Footnotes

  1. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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For you, O Lord, are good and (A)forgiving,
    (B)abounding in steadfast love to all who call upon you.

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You, Lord, are forgiving and good,
    abounding in love(A) to all who call to you.

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11 (A)Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,[a] free; but Christ is (B)all, and in all.

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Footnotes

  1. Colossians 3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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18 The Lord is (A)near to all who call on him,
    to all who call on him (B)in truth.

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18 The Lord is near(A) to all who call on him,(B)
    to all who call on him in truth.

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For (A)there is one God, and there is one mediator between God and men, the man[a] Christ Jesus,

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Footnotes

  1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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11 and (A)every tongue confess that Jesus Christ is (B)Lord, to the glory of God the Father.

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11 and every tongue acknowledge that Jesus Christ is Lord,(A)
    to the glory of God the Father.

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This mystery is[a] that the Gentiles are (A)fellow heirs, (B)members of the same body, and (C)partakers of the promise in Christ Jesus through the gospel.

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Footnotes

  1. Ephesians 3:6 The words This mystery is are inferred from verse 4

This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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For to this end Christ (A)died and lived again, that he might be Lord both (B)of the dead and of the living.

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For this very reason, Christ died and returned to life(A) so that he might be the Lord of both the dead and the living.(B)

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11 (A)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (B)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

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11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(A) So then, he is the father(B) of all who believe(C) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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