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12 Jew and Gentile[a] are the same in this respect. They have the same Lord, who gives generously to all who call on him.

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Footnotes

  1. 10:12 Greek and Greek.

12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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14 Together they will go to war against the Lamb, but the Lamb will defeat them because he is Lord of all lords and King of all kings. And his called and chosen and faithful ones will be with him.”

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14 They will wage war(A) against the Lamb, but the Lamb will triumph over(B) them because he is Lord of lords and King of kings(C)—and with him will be his called, chosen(D) and faithful followers.”

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19 And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus.

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19 And my God will meet all your needs(A) according to the riches of his glory(B) in Christ Jesus.

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22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

28 There is no longer Jew or Gentile,[a] slave or free, male and female. For you are all one in Christ Jesus.

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Footnotes

  1. 3:28 Greek Jew or Greek.

28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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O Lord, you are so good, so ready to forgive,
    so full of unfailing love for all who ask for your help.

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You, Lord, are forgiving and good,
    abounding in love(A) to all who call to you.

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11 In this new life, it doesn’t matter if you are a Jew or a Gentile,[a] circumcised or uncircumcised, barbaric, uncivilized,[b] slave, or free. Christ is all that matters, and he lives in all of us.

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Footnotes

  1. 3:11a Greek a Greek.
  2. 3:11b Greek Barbarian, Scythian.

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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18 The Lord is close to all who call on him,
    yes, to all who call on him in truth.

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18 The Lord is near(A) to all who call on him,(B)
    to all who call on him in truth.

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For,

There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus.

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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11 and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father.

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11 and every tongue acknowledge that Jesus Christ is Lord,(A)
    to the glory of God the Father.

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And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.[a]

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Footnotes

  1. 3:6 Or because they are united with Christ Jesus.

This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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The Gentiles Hear the Good News

34 Then Peter replied, “I see very clearly that God shows no favoritism. 35 In every nation he accepts those who fear him and do what is right. 36 This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all.

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34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A) 35 but accepts from every nation the one who fears him and does what is right.(B) 36 You know the message(C) God sent to the people of Israel, announcing the good news(D) of peace(E) through Jesus Christ, who is Lord of all.(F)

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16 On his robe at his thigh[a] was written this title: King of all kings and Lord of all lords.

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Footnotes

  1. 19:16 Or On his robe and thigh.

16 On his robe and on his thigh he has this name written:(A)

king of kings and lord of lords.(B)

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