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12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(A)

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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14 they will wage war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”(A)

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14 They will wage war(A) against the Lamb, but the Lamb will triumph over(B) them because he is Lord of lords and King of kings(C)—and with him will be his called, chosen(D) and faithful followers.”

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19 And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus.(A)

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19 And my God will meet all your needs(A) according to the riches of his glory(B) in Christ Jesus.

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22 the righteousness of God through the faith of Jesus Christ[a] for all who believe.[b] For there is no distinction,(A)

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Footnotes

  1. 3.22 Or through faith in Jesus Christ
  2. 3.22 Or trust

22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(A)

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28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)

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Footnotes

  1. 3.11 Gk its creator, where

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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For you, O Lord, are good and forgiving,
    abounding in steadfast love to all who call on you.(A)

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You, Lord, are forgiving and good,
    abounding in love(A) to all who call to you.

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18 The Lord is near to all who call on him,
    to all who call on him in truth.(A)

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18 The Lord is near(A) to all who call on him,(B)
    to all who call on him in truth.

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For

there is one God;
    there is also one mediator between God and humankind,
Christ Jesus, himself human,(A)

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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11 and every tongue should confess
    that Jesus Christ is Lord,
    to the glory of God the Father.(A)

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11 and every tongue acknowledge that Jesus Christ is Lord,(A)
    to the glory of God the Father.

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that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(A)

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This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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Gentiles Hear the Good News

34 Then Peter began to speak to them: “I truly understand that God shows no partiality,(A) 35 but in every people anyone who fears him and practices righteousness[a] is acceptable to him.(B) 36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all.(C)

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Footnotes

  1. 10.35 Or acts justly

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A) 35 but accepts from every nation the one who fears him and does what is right.(B) 36 You know the message(C) God sent to the people of Israel, announcing the good news(D) of peace(E) through Jesus Christ, who is Lord of all.(F)

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16 On his robe and on his thigh he has a name inscribed, “King of kings and Lord of lords.”(A)

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16 On his robe and on his thigh he has this name written:(A)

king of kings and lord of lords.(B)

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