与上帝和好

我们既然因信而被称为义人,就借着我们的主耶稣基督与上帝和好了。 我们又靠着祂,借着信进入现在所站的这恩典中,欢欢喜喜地盼望分享上帝的荣耀。 不但如此,我们在苦难中也欢喜,因为知道苦难使人生忍耐, 忍耐生品格,品格生盼望。 这种盼望不会落空,因为上帝的爱借着所赐给我们的圣灵已倾注在我们心中。

当我们还软弱无助的时候,基督就在所定的日期为罪人死了。 为义人死,是罕见的;为好人死,也许有敢做的; 但基督却在我们还做罪人的时候为我们死!上帝的爱就这样显明了。

现在,我们既然因祂所流的血而被称为义人,岂不更要靠着祂免受上帝的烈怒吗? 10 如果我们还与上帝为敌的时候,尚且可以借着上帝儿子的死亡与上帝和好,和好后的我们岂不更要借着祂儿子的生命得到拯救吗? 11 不但如此,我们借着主耶稣基督与上帝和好之后,还要借着祂在上帝面前欢喜。

亚当与基督

12 因此,罪怎样从一个人进入世界并带来了死亡,死亡也怎样临到了全人类,因为全人类都犯了罪。 13 没有律法之前,罪已经在世上了;但没有律法,罪也不算为罪。 14 事实上,从亚当到摩西的时代,死亡一直辖制着人类,甚至连那些不与亚当犯同样罪的人也不能幸免。亚当是将要来的那位的预表。

15 然而,上帝的洪恩远超过亚当的过犯。若因一人的过犯,众人都要死亡,那么上帝的恩典,也就是通过耶稣基督一人所赐的恩典,岂不要更丰富地临到众人吗? 16 再者,上帝的恩赐不同于一人犯罪的后果。一人犯罪便带来审判和定罪,恩赐却使众人罪恶得赦、被称为义人。 17 如果因一人的过犯,死亡就借着那人做了王,那么接受上帝洪恩又得到祂所赐之义的人,岂不更要借着耶稣基督一人在生命中做王吗?

18 如此说来,因为一人的过犯,众人都被定罪;照样,因为一人的义行,众人都被称为义人,得到生命。 19 因为一人的悖逆,众人成为罪人;照样,因为一人的顺服,众人将被称为义人。 20 律法是后来颁布的,使过犯更多地显出来,只是哪里的罪越多,哪里的恩典就显得越丰富。 21 罪怎样掌权带来死亡[a],恩典也照样借着义掌权,为要借着我们主耶稣基督带来永生。

Footnotes

  1. 5:21 罪怎样掌权带来死亡”或译“罪怎样借着死亡掌权”。

Faith, the Riches of Life[a]

Chapter 5

At Peace with God

Hope Does Not Disappoint. Therefore, now that we have been justified by faith, we are at peace[b] with God through our Lord Jesus Christ, through whom by faith we have been given access to this grace in which we now live, and we rejoice in the hope of the glory of God. And not only that, but we also glory in our sufferings, because we realize that suffering develops perseverance, and perseverance produces character, and character produces hope. Such hope will not be doomed to disappointment,[c] because the love of God has been poured into our hearts through the Holy Spirit that has been given to us.

Reconciliation Already Obtained. At the appointed time, while we were still helpless, Christ died for the ungodly. Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us.

And so, now that we have been justified by Christ’s blood, how much more certainly will we be saved through him from divine retribution.[d] 10 For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. 11 And not only that, but we now even trust exultantly in God through our Lord Jesus Christ, through whom we have already been granted reconciliation.

Adam and Christ—Sin and Grace[e]

12 Humanity’s Sin through Adam. Therefore, sin entered the world as the result of one man, and death[f] as a result of sin, and thus death has afflicted the entire human race inasmuch as everyone has sinned. 13 Sin was already in the world before there was any Law, even though sin is not reckoned when there is no Law. 14 Nevertheless, death reigned over all from Adam to Moses, even over those who had not sinned by disobeying a command, as did Adam who prefigured the one who was to come.

15 Grace and Life through Christ. However, the gift is not like the transgression. For if the transgression of one man led to the death of the many,[g] how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. 16 The gift of God cannot be compared with the sin of the one man. For the one sin resulted in the judgment that brought condemnation, but the gift freely given after many transgressions resulted in justification. 17 For if, because of one man’s transgression, death reigned through that man, how much more shall those who receive the abundance of grace and the gift of righteousness come to reign in life through the one man Jesus Christ.

18 Therefore, just as one man’s transgression brought condemnation for all, so one man’s righteous act resulted in justification and life for all. 19 For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous.[h]

20 Purpose of the Law. When the Law was added, offenses multiplied; but the increase in sins was far exceeded by the increase in grace. 21 Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Without faith human beings remain in the night of sin. When they have been justified through Christ and believe in the redemption he gives, they enter into a new life, that of salvation. Paul confronts the believer with a living reality.
    First, he speaks of peace and reconciliation (Rom 5:1-11); he must then show how Christ opens for us the way of deliverance from sin (Rom 5:12-21), from death (Rom 6:1-23), and from the Law (Rom 7:1-25); the song of Christian life is a song of the Spirit and of hope. But Paul cannot forget the lot of the Israel that rejects the Gospel; he enters upon a lengthy discussion and asserts again that the love of God is stronger than any human rejection (chs. 9–11).
  2. Romans 5:1 We are at peace: some manuscripts and Fathers of the Church give: “Let us have peace.”
  3. Romans 5:5 Such hope will not be doomed to disappointment: the hope of believers is more than just an earthly optimism. It is the assurance of our future destiny based on the love of God for us—revealed to us by the Holy Spirit and demonstrated for us by Christ’s Death.
  4. Romans 5:9 Saved . . . from divine retribution: the image expresses the tragic situation of humanity without God, that is, without hope and without an authentic future (see Rom 1:18; 1 Thes 1:10).
  5. Romans 5:12 The religious history of humanity is here summarized in an incisive synthesis. We should keep our gaze fixed on the luminous heights to which Paul wants to lead us: his vision points to life, grace, and the salvation given in Christ Jesus. The vision is all the more fascinating in that it stands out against the dark background of sin and death.
  6. Romans 5:12 Death: physical death is the penalty for sin as well as the symbol of spiritual death, the ultimate separation of a human being from God. Inasmuch as everyone has sinned: we start life with a sinful nature (see Gen 8:21; Pss 51:7; 58:4; Eph 2:3).
  7. Romans 5:15 The many: this has the same meaning as “everyone” in verse 12 (see Isa 53:11; Mk 10:45).
  8. Romans 5:19 Disobedience is the refusal to acknowledge the primacy of God when it comes to giving life meaning. Obedience is the commitment of one’s life to the plan and call of God.