Revelation 7-9
New Catholic Bible
Chapter 7
An Immense Crowd before God’s Throne.[a] 1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind could blow on land or on the sea or on any tree. 2 Then I saw another angel rising from the east, bearing the seal of the living God. He cried out in a loud voice to the four angels who had been given the power to ravage the land and the sea, 3 “Do not damage the land or the sea or the trees until we have set the seal on the foreheads of the servants of our God.”
4 Then I heard how many had been marked with the seal—one hundred and forty-four thousand from all the tribes of Israel:
5 From the tribe of Judah,[b] twelve thousand,
from the tribe of Reuben, twelve thousand,
from the tribe of Gad, twelve thousand,
6 from the tribe of Asher, twelve thousand,
from the tribe of Naphtali, twelve thousand,
from the tribe of Manasseh, twelve thousand,
7 from the tribe of Simeon, twelve thousand,
from the tribe of Levi, twelve thousand,
from the tribe of Issachar, twelve thousand,
8 from the tribe of Zebulun, twelve thousand,
from the tribe of Joseph, twelve thousand,
from the tribe of Benjamin, twelve thousand.
9 After this, in my vision, I witnessed a vast throng that no one could count, from every nation, race, people, and language. They were standing before the throne and before the Lamb, dressed in white robes and holding palm branches in their hands. 10 They cried out in a loud voice:
“Salvation belongs to our God,
who sits on the throne,
and to the Lamb.”
11 All the angels who were standing around the throne, and around the elders and the four living creatures, prostrated themselves before the throne and worshiped God, 12 saying:
“Amen. Praise and glory,
wisdom and thanksgiving,
honor and power and might,
be to our God forever and ever. Amen.”
13 Then one of the elders spoke to me and inquired, “Who are these people, all dressed in white robes, and where have they come from?” 14 I replied, “My lord, you are the one who knows.” Then he said to me, “These are the ones who have survived the great tribulation. They have washed their robes and made them white in the blood of the Lamb.
15 “That is why they stand before the throne of God
and worship him day and night in his temple,
and the one who sits on the throne will shelter them.
16 They will never again experience hunger or thirst,
nor will the sun or any scorching heat cause them discomfort.
17 For the Lamb who is at the center of the throne
will be their shepherd.
He will guide them to springs of living water,[c]
and God will wipe away every tear from their eyes.”
Chapter 8
The Seventh Seal.[d] 1 When the Lamb broke open the seventh seal, there was silence in heaven for about half an hour. 2 And I saw that seven trumpets were given to the seven angels who stand in the presence of God.
3 Another angel came forward with a gold censer and stood at the altar.[e] He was given a large quantity of incense to offer, with the prayers of all the saints, on the gold altar that stood before the throne.
4 The smoke of the incense together with the prayers of the saints rose before God from the hand of the angel. 5 Then the angel took the censer, filled it with fire from the altar, and emptied it upon the earth. Immediately, there came peals of thunder, rumblings, flashes of lightning, and an earthquake.
6 The seven angels who held the seven trumpets now made ready to blow them.
The First Four Trumpets.[f] 7 When the first angel blew his trumpet, there was a storm of hail and fire, mixed with blood, and it fell upon the earth.[g] A third of the earth was burned up, as well as a third of the trees and all the green grass.
8 [h]When the second angel blew his trumpet, something that looked like a huge mountain ablaze with fire was hurled into the sea. A third of the sea turned into blood, 9 a third of the creatures living in the sea died, and a third of the ships were destroyed.
10 When the third angel blew his trumpet, a great star fell from the sky, burning like a torch. It came down on a third of the rivers and on the springs of water. 11 This star was called “Wormwood,” and a third of the waters turned to wormwood.[i] Great numbers of people died from the waters that had become bitter.
12 When the fourth angel blew his trumpet, a third of the sun was struck, a third of the moon, and a third of the stars. As a result, a third of their light was darkened, and the day lost its illumination for a third of the time, and so did the night.[j]
13 The Cry of the Eagle.[k] In my vision, I heard an eagle cry out in a loud voice as it flew high overhead, “Woe! Woe! Woe to the inhabitants of the earth because of the other trumpet blasts that the three angels have not yet blown!”
Chapter 9
The Fifth Trumpet: the First Woe.[l] 1 Then the fifth angel blew his trumpet, and I saw a star that had fallen from the sky to the earth. He was given the key to the shaft leading down to the abyss. 2 When he unlocked the shaft of the abyss, smoke rose up from the abyss like smoke from a huge furnace, so that the sun and the sky were darkened by the smoke from the abyss. 3 And out of the smoke locusts dropped down onto the earth, and they were given the same powers that scorpions have on the earth. 4 They were commanded not to damage the grass or the earth or any plant or tree, and they were told to attack only those people who did not have God’s seal on their foreheads.
5 They were given permission to torture these people for five months, but they were not allowed to kill them, and the torment they were to inflict was to be like that of a scorpion when it stings someone. 6 During that time, these people will seek death but will not find it; they will long to die, but death will elude them.
7 In appearance the locusts were like horses equipped for battle. On their heads they wore what appeared to be gold crowns. Their faces were like human faces, 8 and their hair was like women’s hair. Their teeth were like lions’ teeth, 9 and their chests were like iron breastplates. The sound of their wings was like the rumble of many horses and chariots rushing into battle.
10 These locusts had tails and stings like those of scorpions, and in their tails they had the power to torment people for five months. 11 They had as their king the angel of the abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.
12 The first woe has passed, but two more are still to come.
13 The Sixth Trumpet: the Second Woe.[m] Then the sixth angel blew his trumpet, and I heard a voice[n] emanating from the horns of the gold altar that stood in the presence of God. 14 It said to the sixth angel who was holding the trumpet, “Release the four angels who are bound at the great river Euphrates.”
15 And so the four angels, who had been held in readiness for this very hour, day, month, and year, were released to kill a third of mankind.[o] 16 The number of their cavalry troops was two hundred million. This was the number I heard.
17 This is how I saw the horses and their riders in my vision. The riders wore breastplates in shades of red, blue, and yellow. The heads of the horses were like heads of lions, and issuing forth from their mouths were fire, smoke, and sulfur. 18 By these three plagues of fire, smoke, and sulfur that poured forth from their mouths, a third of mankind was killed. 19 The power of the horses was in their mouths and in their tails. Their tails were like serpents, with heads that inflicted harm.
20 However, the rest of mankind who survived these plagues did not repent of the work of their hands or cease their worship of demons[p] and of idols of gold, silver, bronze, stone, and wood, which can neither see nor hear nor walk. 21 Nor did they repent of their murders, their sorcery, their sexual immorality, or their thefts.
Footnotes
- Revelation 7:1 In 587 B.C., on the eve of the destruction of Jerusalem, the survivors were, so to speak, marked to be preserved from the catastrophe (see Ezek 9). The great fear is not for the community of the persecuted. The calamities that will overtake the world will not touch them. Thus, God gathers together his Elect. They may go through the trial of the years A.D. 66 to 70 and finally the history of the world, which is that of the sufferings of the Church. But they will not fall prey to condemnation. This people that is gathered together is first of all the Remnant of Israel. From each of the twelve tribes there will be twelve thousand survivors: this is a symbolic number meaning fullness and perfection. Then the vision is enlarged: the Remnant becomes a multitude without number, gathered together from amid all the nations of the earth. From all sides come forth the martyrs and all those who endured trials: the whole Church. This is a grandiose celebration of happiness and triumph. In a striking foreshortening, the author sketches a tableau of the Church in the grip of tribulations and persecutions, assisted by Christ, her Shepherd, and led toward her heavenly victory, which anticipates the splendid final vision of the new Jerusalem (Rev 21:1—22:5).
- Revelation 7:5 Judah is placed first because of Christ, who is “the Lion of the tribe of Judah” (Rev 5:5). Manasseh: one of the two halves of the tribe of Joseph that are both cited (the other being Ephraim but called “Joseph” in v. 8)—doubtless in order to make up twelve tribes. Daniel is omitted probably because of a late tradition that the Antichrist was to arise from that tribe.
- Revelation 7:17 Springs of living water: i.e., the grace of God, which flows from Christ (see Rev 21:6; 22:1, 17; Jn 4:10, 14).
- Revelation 8:1 We are now at the great Day of God’s Coming. Everything is unmoving in a solemn silence. It is the hour when the prayer of those persecuted—which is symbolized by the incense—is going to be heard (see Rev 6:9-11). Calamities arise to jostle the earth. At the sound of the trumpets, which are part of the scene for the Coming of God (see 1 Thes 4:16), seven tableaus will pass before our eyes in a dramatization without letup.
- Revelation 8:3 The altar is the altar of incense in the Jewish sanctuary; the gold censer is the thurible or fire-shovel used to carry the burning coals from the altar of holocausts to the altar of incense.
- Revelation 8:7 The earth, sea, streams, sources, and stars—everything is disfigured. The universe becomes chaos and lays itself waste. The author amplifies images taken from the Book of Exodus (chs. 7–10).
- Revelation 8:7 See the seventh plague of Egypt (Ex 9:23f) and Joel 3:3.
- Revelation 8:8 See the first plague of Egypt (Ex 7:20f).
- Revelation 8:11 Wormwood: a bitter-tasting plant that is a metaphor for calamity, sorrow, and death (see Prov 5:3f; Jer 9:15; Lam 3:19).
- Revelation 8:12 See the darkness that occurred for three days during the ninth plague of Egypt (Ex 10:21-23).
- Revelation 8:13 After the universe, the human race will itself be struck. The eagle announces the three calamities.
- Revelation 9:1 A fallen star, doubtless Satan himself, opens the door of the abyss, which is regarded as the prison in which the evil spirits are held while awaiting their final punishment. An army of strange locusts escapes (see the eighth and ninth plagues of Egypt—Ex 10:12-15, 21-23—as well as the invasion of locusts in Joel 1:4—2:10). These do not devour the harvest, as one would expect, but attack humans. It is an invasion of a fierce army, led by a satanic being, whose name in Hebrew is Abaddon, meaning perdition or ruin, and in Greek Apollyon, meaning destroyer. The writer has not resisted the enticing pleasure of giving this being a name that is a caricature of the great Greek god Apollo. Job 3:21 is cited in v. 6.
- Revelation 9:13 These ancient monsters seem to have had an appointment to meet on the banks of the Euphrates, to be then unleashed as a savage horde on the people. The visionary is undoubtedly thinking of the four corps of the military that invaded Judea from Syria for the second phase of the Jewish War in an expedition that was particularly destructive and murderous. The event was always supposed to be a sign that jump-started consciences. Alas, it merely leads to bewilderment and decomposition!
- Revelation 9:13 I heard a voice: to show that the punishment inflicted on the pagans was the result of the prayer of the martyrs, described in Rev 6:9-10.
- Revelation 9:15 For the day of the divine wrath, see Rev 6:17.
- Revelation 9:20 Demons: spiritual beings allied with Satan and wielding an evil influence on human beings (see Deut 4:28; Ps 115:5-7; 1 Cor 10:20).