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Revelation 3
New English Translation

To the Church in Sardis

3 “To[a] the angel of the church in Sardis write the following:[b]

“This is the solemn pronouncement of[c] the one who holds[d] the seven spirits of God and the seven stars: ‘I know your deeds, that you have a reputation[e] that you are alive, but[f] in reality[g] you are dead. 2 Wake up then, and strengthen what remains that was about[h] to die, because I have not found your deeds complete[i] in the sight[j] of my God. 3 Therefore, remember what you received and heard,[k] and obey it,[l] and repent. If you do not wake up, I will come like a thief, and you will never[m] know at what hour I will come against[n] you. 4 But you have a few individuals[o] in Sardis who have not stained[p] their clothes, and they will walk with me dressed[q] in white, because they are worthy. 5 The one who conquers[r] will be dressed like them[s] in white clothing,[t] and I will never[u] erase[v] his name from the book of life, but[w] will declare[x] his name before my Father and before his angels. 6 The one who has an ear had better hear what the Spirit says to the churches.’

To the Church in Philadelphia

7 “To[y] the angel of the church in Philadelphia write the following:[z]

“This is the solemn pronouncement of[aa] the Holy One, the True One, who holds the key of David, who opens doors[ab] no one can shut, and shuts doors[ac] no one can open: 8 ‘I know your deeds. (Look! I have put[ad] in front of you an open door that no one can shut.)[ae] I know[af] that you have little strength,[ag] but[ah] you have obeyed[ai] my word and have not denied my name. 9 Listen![aj] I am going to make those people from the synagogue[ak] of Satan—who say they are Jews yet[al] are not, but are lying—Look, I will make[am] them come and bow down[an] at your feet and acknowledge[ao] that I have loved you. 10 Because you have kept[ap] my admonition[aq] to endure steadfastly,[ar] I will also keep you from the hour of testing that is about to come on the whole world to test those who live on the earth. 11 I am coming soon. Hold on to what you have so that no one can take away[as] your crown.[at] 12 The one who conquers[au] I will make[av] a pillar in the temple of my God, and he will never depart from it. I[aw] will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God),[ax] and my new name as well. 13 The one who has an ear had better hear what the Spirit says to the churches.’

To the Church in Laodicea

14 “To[ay] the angel of the church in Laodicea write the following:[az]

“This is the solemn pronouncement of[ba] the Amen, the faithful and true witness, the originator[bb] of God’s creation: 15 ‘I know your deeds, that you are neither cold nor hot.[bc] I wish you were either cold or hot! 16 So because you are lukewarm, and neither hot nor cold, I am going[bd] to vomit[be] you out of my mouth! 17 Because you say, “I am rich and have acquired great wealth,[bf] and need nothing,” but[bg] do not realize that you are wretched, pitiful,[bh] poor, blind, and naked, 18 take my advice[bi] and buy gold from me refined by fire so you can become rich! Buy from me[bj] white clothing so you can be clothed and your shameful nakedness[bk] will not be exposed, and buy eye salve[bl] to put on your eyes so you can see! 19 All those[bm] I love, I rebuke and discipline. So be earnest and repent! 20 Listen![bn] I am standing at the door and knocking! If anyone hears my voice and opens the door I will come into his home[bo] and share a meal with him, and he with me. 21 I will grant the one[bp] who conquers[bq] permission[br] to sit with me on my throne, just as I too conquered[bs] and sat down with my Father on his throne. 22 The one who has an ear had better hear what the Spirit says to the churches.’”

Footnotes

  1. Revelation 3:1 tn Here καί (kai) has not been translated due to differences between Greek and English style.
  2. Revelation 3:1 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.
  3. Revelation 3:1 tn Grk “These things says [the One]…” See the note on the phrase “this is the solemn pronouncement of” in 2:1.sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1.
  4. Revelation 3:1 tn Grk “who has” (cf. 1:16).
  5. Revelation 3:1 tn Grk “a name.”
  6. Revelation 3:1 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
  7. Revelation 3:1 tn The prepositional phrase “in reality” is supplied in the translation to make explicit the idea that their being alive was only an illusion.
  8. Revelation 3:2 tn The verb ἔμελλον (emellon) is in the imperfect tense.
  9. Revelation 3:2 tn The perfect passive participle has been translated as an intensive (resultative) perfect here.
  10. Revelation 3:2 tn Or “in the judgment.” BDAG 342 s.v. ἐνώπιον 3 states, “in the opinion/judgment of…As a rule…of θεός or κύριος; so after…πεπληρωμένος Rv 3:2.”
  11. Revelation 3:3 tn The expression πῶς εἴληφας καὶ ἤκουσας (pōs eilēphas kai ēkousas) probably refers to the initial instruction in the Christian life they had received and been taught; this included doctrine and ethical teaching.
  12. Revelation 3:3 tn Grk “keep it,” in the sense of obeying what they had initially been taught.
  13. Revelation 3:3 tn The negation here is with οὐ μή (ou mē, the strongest possible form of negation in Koine Greek).
  14. Revelation 3:3 tn Or “come on.”
  15. Revelation 3:4 tn Grk “a few names”; here ὄνομα (onoma) is used by figurative extension to mean “person” or “people”; according to L&N 9.19 there is “the possible implication of existence or relevance as individuals.”
  16. Revelation 3:4 tn Or “soiled” (so NAB, NRSV, NIV); NCV “have kept their clothes unstained”; CEV “have not dirtied your clothes with sin.”
  17. Revelation 3:4 tn The word “dressed” is not in the Greek text, but is implied.
  18. Revelation 3:5 tn Or “who overcomes.”
  19. Revelation 3:5 tn Grk “thus.”
  20. Revelation 3:5 tn Or “white robes.”
  21. Revelation 3:5 tn The negation here is with οὐ μή (ou mē), the strongest possible form of negation in Koine Greek.
  22. Revelation 3:5 tn Or “will never wipe out.”
  23. Revelation 3:5 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
  24. Revelation 3:5 tn Grk “will confess.”
  25. Revelation 3:7 tn Here καί (kai) has not been translated due to differences between Greek and English style.
  26. Revelation 3:7 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.
  27. Revelation 3:7 tn Grk “These things says [the One]…” See the note on the phrase “this is the solemn pronouncement of” in 2:1.sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1.
  28. Revelation 3:7 tn The word “door” is not in the Greek text but has been supplied in the translation. Direct objects were often omitted in Greek when clear from the context. Since the following verse does contain the word “door” (θύραν, thuran), that word has been supplied as the direct object here.
  29. Revelation 3:7 tn See the note on the word “door” earlier in this verse.
  30. Revelation 3:8 tn Grk “I have given.”
  31. Revelation 3:8 tn Grk “to shut it,” but English would leave the direct object understood in this case. sn The entire statement is parenthetical, interrupting the construction found in other letters to the churches in 3:1 and 3:15, “I know your deeds, that…” where an enumeration of the deeds follows.
  32. Revelation 3:8 tn This translation is based on connecting the ὅτι (hoti) clause with the οἶδα (oida) at the beginning of the verse, giving the content of what is known (see also 3:1, 15 for parallels). Because of the intervening clause that is virtually parenthetical (see the note on the word “shut” earlier in this verse), the words “I know that” from the beginning of the verse had to be repeated to make this connection clear for the English reader. However, the ὅτι could be understood as introducing a causal subordinate clause instead and thus translated, “because you have.”
  33. Revelation 3:8 tn Or “little power.”
  34. Revelation 3:8 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
  35. Revelation 3:8 tn Grk “and having kept.” The participle ἐτήρησας (etērēsas) has been translated as a finite verb due to requirements of contemporary English style. For the translation of τηρέω (tēreō) as “obey” see L&N 36.19. This is the same word that is used in 3:10 (there translated “kept”) where there is a play on words.
  36. Revelation 3:9 tn Grk “behold” (L&N 91.13).
  37. Revelation 3:9 sn See the note on synagogue in 2:9.
  38. Revelation 3:9 tn Here καί (kai) has been translated as “yet” to indicate the contrast between what these people claimed and what they were.
  39. Revelation 3:9 tn The verb here is ποιέω (poieō), but in this context it has virtually the same meaning as δίδωμι (didōmi) used at the beginning of the verse. Stylistic variation like this is typical of Johannine literature.
  40. Revelation 3:9 tn The verb here is προσκυνήσουσιν (proskunēsousin), normally used to refer to worship.
  41. Revelation 3:9 tn Or “and know,” “and recognize.”
  42. Revelation 3:10 tn Or “obey.” For the translation of τηρέω (tēreō) as “obey” see L&N 36.19. In the Greek there is a wordplay: “because you have kept my word…I will keep you,” though the meaning of τηρέω is different each time.
  43. Revelation 3:10 tn The Greek term λόγον (logon) is understood here in the sense of admonition or encouragement.
  44. Revelation 3:10 tn Or “to persevere.” Here ὑπομονῆς (hupomonēs) has been translated as a genitive of reference/respect related to τὸν λόγον (ton logon).
  45. Revelation 3:11 tn On the verb λάβῃ (labē) here BDAG 583 s.v. λαμβάνω 2 states, “to take away, remove…with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11.”
  46. Revelation 3:11 sn Your crown refers to a wreath consisting either of foliage or of precious metals formed to resemble foliage and worn as a symbol of honor, victory, or as a badge of high office—‘wreath, crown’ (L&N 6.192).
  47. Revelation 3:12 tn Or “who is victorious”; traditionally, “who overcomes.”
  48. Revelation 3:12 tn Grk “I will make him,” but the pronoun (αὐτόν, auton, “him”) is redundant in contemporary English and has not been translated here.
  49. Revelation 3:12 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  50. Revelation 3:12 sn This description of the city of my God is parenthetical, explaining further the previous phrase and interrupting the list of “new names” given here.
  51. Revelation 3:14 tn Here καί (kai) has not been translated due to differences between Greek and English style.
  52. Revelation 3:14 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.
  53. Revelation 3:14 tn Grk “These things says [the One]…” See the note on the phrase “this is the solemn pronouncement of” in 2:1.sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1.
  54. Revelation 3:14 tn Or “the beginning of God’s creation”; or “the ruler of God’s creation.” From a linguistic standpoint all three meanings for ἀρχή (archē) are possible. The term is well attested in both LXX (Gen 40:13, 21; 41:13) and intertestamental Jewish literature (2 Macc 4:10, 50) as meaning “ruler, authority” (BDAG 138 s.v. 6). Some have connected this passage to Paul’s statements in Col 1:15, 18 which describe Christ as ἀρχή and πρωτότοκος (prōtotokos; e.g., see R. H. Mounce, Revelation [NICNT], 124) but the term ἀρχή has been understood as either “beginning” or “ruler” in that passage as well. The most compelling connection is to be found in the prologue to John’s Gospel (1:2-4) where the λόγος (logos) is said to be “in the beginning (ἀρχή) with God,” a temporal reference connected with creation, and then v. 3 states that “all things were made through him.” The connection with the original creation suggests the meaning “originator” for ἀρχή here. BDAG 138 s.v. 3 gives the meaning “the first cause” for the word in Rev 3:14, a term that is too philosophical for the general reader, so the translation “originator” was used instead. BDAG also notes, “but the mng. beginning = ‘first created’ is linguistically probable (s. above 1b and Job 40:19; also CBurney, Christ as the ᾿Αρχή of Creation: JTS 27, 1926, 160-77).” Such a meaning is unlikely here, however, since the connections described above are much more probable.
  55. Revelation 3:15 sn Laodicea was near two other towns, each of which had a unique water source. To the north was Hierapolis which had a natural hot spring, often used for medicinal purposes. To the east was Colossae which had cold, pure waters. In contrast to these towns, Laodicea had no permanent supply of good water. Efforts to pipe water to the city from nearby springs were successful, but it would arrive lukewarm. The metaphor in the text is not meant to relate spiritual fervor to temperature. This would mean that Laodicea would be commended for being spiritually cold, but it is unlikely that Jesus would commend this. Instead, the metaphor condemns Laodicea for not providing spiritual healing (being hot) or spiritual refreshment (being cold) to those around them. It is a condemnation of their lack of works and lack of witness.
  56. Revelation 3:16 tn Or “I intend.”
  57. Revelation 3:16 tn This is the literal meaning of the Greek verb ἐμέω (emeō). It is usually translated with a much weaker term like “spit out” due to the unpleasant connotations of the English verb “vomit,” as noted by L&N 23.44. The situation confronting the Laodicean church is a dire one, however, and such a term is necessary if the modern reader is to understand the gravity of the situation.
  58. Revelation 3:17 tn Grk “and have become rich.” The semantic domains of the two terms for wealth here, πλούσιος (plousios, adjective) and πλουτέω (plouteō, verb) overlap considerably, but are given slightly different English translations for stylistic reasons.
  59. Revelation 3:17 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
  60. Revelation 3:17 tn All the terms in this series are preceded by καί (kai) in the Greek text, but contemporary English generally uses connectives only between the last two items in such a series.
  61. Revelation 3:18 tn Grk “I counsel you to buy.”
  62. Revelation 3:18 tn Grk “rich, and.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation, repeating the words “Buy from me” to make the connection clear for the English reader.
  63. Revelation 3:18 tn Grk “the shame of the nakedness of you,” which has been translated as an attributed genitive like καινότητι ζωῆς (kainotēti zōēs) in Rom 6:4 (ExSyn 89-90).
  64. Revelation 3:18 sn The city of Laodicea had a famous medical school and exported a powder (called a “Phrygian powder”) that was widely used as an eye salve. It was applied to the eyes in the form of a paste the consistency of dough (the Greek term for the salve here, κολλούριον, kollourion [Latin collyrium], is a diminutive form of the word for a long roll of bread).
  65. Revelation 3:19 tn The Greek pronoun ὅσος (hosos) means “as many as” and can be translated “All those” or “Everyone.”
  66. Revelation 3:20 tn Grk “Behold.”
  67. Revelation 3:20 tn Grk “come in to him.”sn The expression in Greek does not mean entrance into the person, as is popularly taken, but entrance into a room or building toward the person. See ExSyn 380-82. Some interpreters understand the door here to be the door to the Laodicean church, and thus a collective or corporate image rather than an individual one.
  68. Revelation 3:21 tn Grk “The one who conquers, to him I will grant.”
  69. Revelation 3:21 tn Or “who is victorious”; traditionally, “who overcomes.”
  70. Revelation 3:21 tn Grk “I will give [grant] to him.”
  71. Revelation 3:21 tn Or “have been victorious”; traditionally, “have overcome.”
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Revelation 3
New Catholic Bible

Chapter 3

To Sardis.[a] 1 “To the angel of the Church in Sardis,[b] write:

“ ‘These are the words of the one who has the seven spirits of God and the seven stars:

“ ‘ “I know your deeds. You have a reputation for being alive, but you are dead. 2 Be on guard and strengthen what remains and is at the point of death. For I have not found any of your deeds perfect in the sight of my God. 3 Therefore, remember the teaching that you have received and heard. Hold on to it and repent. If you do not wake up, I will come like a thief, and you will never know at what hour I will come upon you.

4 “ ‘ “However, there are still a few in Sardis who have not soiled their robes, and they will walk with me dressed in white, for they are worthy. 5 Anyone who is victorious will be dressed like these in white robes, and I shall not blot his name from the book of life.[c] Rather, I shall acknowledge it in the presence of my Father and his angels.

6 “ ‘ “Whoever has ears should listen to what the Spirit says to the Churches.” ’

To Philadelphia.[d] 7 “To the angel of the Church in Philadelphia,[e] write:

“ ‘These are the words of the holy one,
    the true one,
    who has the key of David,
who opens the door,
    and no one can shut it;
who closes the door,
    and no one can open it:

8 “ ‘ “I know your deeds. I have set before you an open door[f] that no one will be able to close. I know that your strength is limited, yet you have kept my word and have not disowned my name. 9 Behold, I will make those of the synagogue of Satan who claim to be Jews but are not, for they are lying—I will make them come and fall down at your feet and recognize that I have loved you.

10 “ ‘ “Because you have kept my word to endure patiently, I will keep you safe during the time of trial that is going to come upon the whole world to put the inhabitants of the earth to the test. 11 I am coming soon. Hold fast to what you already have so that no one may rob you of your crown.

12 “ ‘ “Anyone who is victorious I will make into a pillar in the temple of my God, and never again will he depart from it. I will inscribe on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God, as well as my own new name.[g]

13 “ ‘ “Whoever has ears should listen to what the Spirit says to the Churches.” ’

14 To Laodicea.[h]“To the angel of the Church in Laodicea,[i] write:

“ ‘These are the words of the Amen, the faithful and true witness, the source of God’s creation:

15 “ ‘ “I know your deeds, that you are neither cold nor hot. I wish you were either hot or cold. 16 As it is, since you are lukewarm, neither cold nor hot,[j] I will spit you out of my mouth. 17 For you say, ‘I am rich; I have prospered; I have everything I want,’ never realizing that you are wretched, pitiable, poor, blind, and naked.[k]

18 “ ‘ “I advise you to buy from me gold that has been refined by fire so that you will be truly rich, and white robes to clothe you so that you may keep the shame of your nakedness from being seen, and ointment to smear on your eyes so that you may see. 19 I reprove and discipline all those whom I love.[l] Therefore, be sincere in your desire to repent.

20 “ ‘ “Behold, I am standing at the door, knocking. If one of you hears my voice and opens the door, I will come in and dine with that person and that person with me. 21 To anyone who is victorious, I will give the right to sit with me on my throne, as I myself overcame and sat with my Father on his throne.

22 “ ‘ “Whoever has ears should listen to what the Spirit says to the Churches.” ’ ”

Footnotes

  1. Revelation 3:1 This community seems to be dead! Hence, it is urged to change and become spiritually alive. From now on people must align themselves with Christ (see Mt 10:32). Those who truly follow Jesus will one day be clad in a white garment, which recalls the white garment worn by Jesus at the Transfiguration and Resurrection. It was the garment already being given at Baptism.
  2. Revelation 3:1 Sardis: capital of the ancient kingdom of Lydia, it was a wealthy and famous city.
  3. Revelation 3:5 Those who are victorious are promised three things: (1) they will receive white garments like those Christ will give to the faithful Sardinians; (2) their names will never be blotted out of the book of life; and (3) their names will be acknowledged by Christ in the presence of the Father and his angels.
    White garments symbolize God’s righteousness, victory, and glory (see Rev 3:18; 6:11; 7:9, 13f; 19:14). The book of life is a reference to the divine register in which the names of the redeemed are written (see Rev 13:8; 17:8; 20:12, 15; 21:27; Dan 12:1; Phil 4:3). Christians who were loyal to Christ were continually threatened with being stripped of their citizenship in cities they inhabited, i.e., having their names blotted out of the city’s register. Christ’s acknowledgment of them in heaven offers an eternal, safe citizenship in his eternal Kingdom (see Mt 10:32; Lk 12:8).
  4. Revelation 3:7 The Messiah, Son of David—who holds all power over the lot of the People of God, according to the image of Isa 22:22—addresses himself to the community of Philadelphia. Like the Church of Smyrna, it was suffering persecution, but it remained faithful. The reward of those who are faithful is evoked in symbolic terms: they will live in God’s dwelling and meet God; they will be members of Christ’s Body, bearing his name and sharing his lot.
  5. Revelation 3:7 Philadelphia: the gateway to the central plateau in the province of Asia. The holy one, the true one: see Rev 6:10 and Isa 40:25; Hab 3:2-3; Mk 1:24. Key of David: Christ is the Davidic Messiah empowered to control entrance into the Kingdom (see Isa 22:22; Mt 16:19).
  6. Revelation 3:8 The open door may refer to the missionary apostolate.
  7. Revelation 3:12 Inscribe on him . . . my own new name: this may be a name that characterizes his redemptive work and will not be known until the Second Coming or the name “the Word” (see Rev 19:13).
  8. Revelation 3:14 Christ cannot bear lukewarmness, since he is the “Amen,” the one who commits himself completely (see 2 Cor 1:19-20). By his love he urges people to change their lives. He stands at the door and knocks, i.e., his coming is imminent (see Mk 13:29; Lk 12:35; 22:16). This may seem to be a threat, but it is above all a wonderful invitation—the invitation to share the most lovable intimacy with Christ, of which the Eucharistic Banquet is the inauguration. He invites us to be at his side when the Judgment and the destiny of the world are fulfilled.
  9. Revelation 3:14 Laodicea: a very wealthy city known for its banks, medical school, and textile industry as well as its lack of sufficient water, to each of which the letter alludes. Amen: a divine title (see Isa 65:16) applied to Christ (see 2 Cor 1:20). Source of God’s creation: a concept that is found in Jn 1:3; Col 1:16f; Heb 1:2; see also Prov 8:22-31; Wis 9:1f.
  10. Revelation 3:16 Lukewarm, neither cold nor hot: i.e., complacent, self-satisfied, and indifferent to the real issues of faith in Christ—hence, lacking in zeal and useless.
  11. Revelation 3:17 Never realizing that you are . . . naked: the spiritual wretchedness of the community of Laodicea in contrast to its material prosperity. The Laodiceans may have interpreted their material wealth as a blessing from God and were thus deceived into thinking that their spiritual state was better than it truly was.
  12. Revelation 3:19 I . . . discipline all those whom I love: see Job 5:17; Ps 94:12; Prov 3:11f; 1 Cor 11:32; Heb 12:5-11.
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