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Revelation 17
New English Translation

The Great Prostitute and the Beast

17 Then[a] one of the seven angels who had the seven bowls came and spoke to me.[b] “Come,” he said, “I will show you the condemnation and punishment[c] of the great prostitute who sits on many waters, 2 with whom the kings of the earth committed sexual immorality and the earth’s inhabitants got drunk with the wine of her immorality.”[d] 3 So[e] he carried me away in the Spirit[f] to a wilderness,[g] and there[h] I saw a woman sitting on a scarlet beast that was full of blasphemous names and had seven heads and ten horns. 4 Now[i] the woman was dressed in purple and scarlet clothing,[j] and adorned with gold,[k] precious stones, and pearls. She held[l] in her hand a golden cup filled with detestable things and unclean things from her sexual immorality.[m] 5 On[n] her forehead was written a name, a mystery:[o] “Babylon the Great, the Mother of prostitutes and of the detestable things of the earth.” 6 I saw that the woman was drunk with the blood of the saints and the blood of those who testified to Jesus.[p] I[q] was greatly astounded[r] when I saw her. 7 But[s] the angel said to me, “Why are you astounded? I will interpret[t] for you the mystery of the woman and of the beast with the seven heads and ten horns that carries her. 8 The beast you saw was, and is not, but is about to come up from the abyss[u] and then go to destruction. The[v] inhabitants of the earth—all those whose names have not been written in the book of life since the foundation of the world—will be astounded when they see that[w] the beast was, and is not, but is to come. 9 (This requires[x] a mind that has wisdom.) The seven heads are seven mountains[y] the woman sits on. They are also seven kings: 10 five have fallen; one is,[z] and the other has not yet come, but whenever he does come, he must remain for only a brief time. 11 The[aa] beast that was, and is not, is himself an eighth king and yet is one of the seven, and is going to destruction. 12 The[ab] ten horns that you saw are ten kings who have not yet received a kingdom, but will receive ruling authority[ac] as kings with the beast for one hour. 13 These kings[ad] have a single intent, and they will give their power and authority to the beast. 14 They will make war with the Lamb, but the Lamb will conquer them, because he is Lord of lords and King of kings, and those accompanying[ae] the Lamb are the called, chosen, and faithful.”

15 Then[af] the angel[ag] said to me, “The waters you saw (where the prostitute is seated) are peoples, multitudes,[ah] nations, and languages. 16 The[ai] ten horns that you saw, and the beast—these will hate the prostitute and make her desolate and naked. They[aj] will consume her flesh and burn her up with fire.[ak] 17 For God has put into their minds[al] to carry out his purpose[am] by making[an] a decision[ao] to give their royal power[ap] to the beast until the words of God are fulfilled.[aq] 18 As for[ar] the woman you saw, she is the great city that has sovereignty over the kings of the earth.”

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Footnotes

  1. Revelation 17:1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
  2. Revelation 17:1 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.”
  3. Revelation 17:1 tn Here one Greek term, κρίμα (krima), has been translated by the two English terms “condemnation” and “punishment.” See BDAG 567 s.v. 4.b, “mostly in an unfavorable sense, of the condemnatory verdict and sometimes the subsequent punishment itself 2 Pt 2:3; Jd 4…τὸ κ. τῆς πόρνης the condemnation and punishment of the prostitute Rv 17:1.”
  4. Revelation 17:2 tn This is a cognate noun of the verb translated “sexual immorality” earlier in the verse, but here the qualifier “sexual” has not been repeated for stylistic reasons.
  5. Revelation 17:3 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s invitation to witness the fate of the prostitute.
  6. Revelation 17:3 tn Or “in the spirit.” “Spirit” could refer either to the Holy Spirit or the human spirit, but in either case John was in “a state of spiritual exaltation best described as a trance” (R. H. Mounce, Revelation [NICNT], 75).
  7. Revelation 17:3 tn Or “desert.”
  8. Revelation 17:3 tn The word “there” is not in the Greek text, but is supplied for stylistic reasons.
  9. Revelation 17:4 tn Here καί (kai) has been translated as “now” to indicate the detailed description of the woman, which is somewhat parenthetical in nature.
  10. Revelation 17:4 tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors.
  11. Revelation 17:4 tn Grk “gilded with gold” (an instance of semantic reinforcement, see L&N 49.29).
  12. Revelation 17:4 tn Grk “pearls, having in her hand.” Due to the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  13. Revelation 17:4 tc Several mss (including 1611 1854 2053 MK) read “sexual immorality on/of the earth” (πορνείας τῆς γῆς, porneias tēs gēs) instead of “her sexual immorality.” Other mss (א syh** [co]) read “her sexual immorality and the earth’s” (πορνείας αὐτῆς καὶ τῆς γῆς, porneias autēs kai tēs gēs). The translation is a rendering of πορνείας αὐτῆς, found in A 1006 2344 al. It seems that the first reading “sexuality immorality on/of the earth” was a scribal mistake in which letters may have been confused (auths would have been read as thsghs), or was perhaps influenced by the presence of “of the world” (τῆς γῆς) at the end of v. 5. The earliest wording seems to be “her sexual immorality”; codex א has conflated the two readings.
  14. Revelation 17:5 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  15. Revelation 17:5 tn Some translations consider the word μυστήριον (mustērion, “mystery”) a part of the name written (“Mystery Babylon the Great,” so KJV, NIV), but the gender of both ὄνομα (onoma, “name”) and μυστήριον are neuter, while the gender of “Babylon” is feminine. This strongly suggests that μυστήριον should be understood as an appositive to ὄνομα (“a name, i.e., a mystery”).
  16. Revelation 17:6 tn Or “of the witnesses to Jesus.” Here the genitive ᾿Ιησοῦ (Iēsou) is taken as an objective genitive; Jesus is the object of their testimony.
  17. Revelation 17:6 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  18. Revelation 17:6 tn Grk “I marveled a great marvel” (an idiom for great astonishment).
  19. Revelation 17:7 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
  20. Revelation 17:7 tn Grk “I will tell you,” but since what follows is the angel’s interpretation of the vision, “interpret for you” is the preferred translation here.
  21. Revelation 17:8 tn On this term BDAG 2 s.v. ἄβυσσος 2 states, “netherworld, abyss, esp. the abode of the dead Ro 10:7 (Ps 106:26) and of demons Lk 8:31; dungeon where the devil is kept Rv 20:3; abode of the θηρίον, the Antichrist 11:7; 17:8; of ᾿Αβαδδών (q.v.), the angel of the underworld 9:11…φρέαρ τῆς ἀ. 9:1f; capable of being sealed 9:1; 20:1, 3.”
  22. Revelation 17:8 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  23. Revelation 17:8 tn Some translations take the ὅτι (hoti) here as causal: “because he was, and is not, but is to come” (so NIV, NRSV), but it is much more likely that the subject of the ὅτι clause has been assimilated into the main clause: “when they see the beast, that he was…” = “when they see that the beast was” (so BDAG 732 s.v. ὅτι 1.f, where Rev 17:8 is listed).
  24. Revelation 17:9 tn Grk “Here is the mind that has wisdom.”
  25. Revelation 17:9 tn It is important to note that the height of “mountains” versus “hills” or other topographical terms is somewhat relative. In terms of Palestinian topography, Mount Tabor (traditionally regarded as the mount of transfiguration) is some 1,800 ft (550 m) above sea level, while the Mount of Olives is only some 100 ft (30 m) higher than Jerusalem.
  26. Revelation 17:10 tn That is, one currently reigns.
  27. Revelation 17:11 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  28. Revelation 17:12 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  29. Revelation 17:12 tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.
  30. Revelation 17:13 tn The word “kings” is not in the Greek text, but has been supplied to clarify the referent.
  31. Revelation 17:14 tn See BDAG 636 s.v. μετά A.2.a.α.
  32. Revelation 17:15 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
  33. Revelation 17:15 tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.
  34. Revelation 17:15 tn Grk “and multitudes,” but καί (kai) has not been translated here and before the following term since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
  35. Revelation 17:16 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  36. Revelation 17:16 tn A new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.
  37. Revelation 17:16 tn The final clause could also be turned into an adverbial clause of means: “They will consume her flesh by burning her with fire.”
  38. Revelation 17:17 tn Grk “hearts.”
  39. Revelation 17:17 tn Or “his intent.”
  40. Revelation 17:17 tn The infinitive ποιῆσαι (poiēsai) was translated here as giving the logical means by which God’s purpose was carried out.
  41. Revelation 17:17 tn On this term BDAG 203 s.v. γνώμη 4 states, “declaration, decision, resolution…of God Rv 17:17.”
  42. Revelation 17:17 tn For this translation see BDAG 168 s.v. βασιλεία 1.a, “kingship, royal power, royal rule.”
  43. Revelation 17:17 tn Or “completed.”
  44. Revelation 17:18 tn Grk “And.” Because this remark is somewhat resumptive in nature, “as for” is used in the translation.
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Revelation 17
Legacy Standard Bible

The Woman and the Beast

17 (A)Then one of the (B)seven angels who have the (C)seven bowls came and spoke with me, saying, “Come here, I will show you (D)the judgment of the (E)great harlot who (F)sits on many waters, 2 with whom (G)the kings of the earth committed [a]sexual immorality, and (H)those who dwell on the earth were (I)made drunk with the wine of her [b]sexual immorality.” 3 And (J)he carried me away [c](K)in the Spirit (L)into a wilderness; then I saw a woman sitting on a (M)scarlet beast, full of (N)blasphemous names, having (O)seven heads and ten horns. 4 And the woman (P)was clothed in purple and scarlet, and [d]adorned with gold and precious [e]stones and pearls, having in her hand (Q)a gold cup full of abominations and of the unclean things of her [f]sexual immorality, 5 and on her forehead a name was written, a (R)mystery, “(S)BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF (T)THE ABOMINATIONS OF THE EARTH.” 6 Then I saw the woman drunk with (U)the blood of the saints, and with the blood of the witnesses of Jesus. When I saw her, I wondered [g]greatly. 7 And the angel said to me, “Why [h]do you wonder? I will tell you the (V)mystery of the woman and of the beast that carries her, which has the (W)seven heads and the ten horns.

8 “(X)The beast that you saw (Y)was, and is not, and is about to (Z)come up out of the (AA)abyss and [i](AB)go to destruction. And (AC)those who dwell on the earth, (AD)whose name has not been written in the book of life (AE)from the foundation of the world, will (AF)wonder when they see the beast, that he was and is not and will come. 9 (AG)Here is the mind which has wisdom. The (AH)seven heads are seven mountains on which the woman sits, 10 and they are seven (AI)kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while. 11 And the beast which (AJ)was and is not, is himself also an eighth and is one of the seven, and he (AK)goes to destruction. 12 And the (AL)ten horns which you saw are ten kings who have not yet received a kingdom, but they receive authority as kings with the beast (AM)for one hour. 13 These have (AN)one [j]purpose, and they give their power and authority to the beast. 14 These will wage (AO)war against the Lamb, and the Lamb will (AP)overcome them, because He is (AQ)Lord of lords and (AR)King of kings, and (AS)those who are with Him are the (AT)called and elect and faithful.”

15 And he *said to me, “The (AU)waters which you saw where the harlot sits, are (AV)peoples and crowds and nations and tongues. 16 And the (AW)ten horns which you saw, and the beast, these will hate the harlot and will (AX)lay waste to her and make her (AY)naked, and will (AZ)eat her flesh and will (BA)burn her up with fire. 17 For (BB)God gave it in their hearts to do His [k]purpose both [l]by (BC)doing their own common purpose and by giving their kingdom to the beast, until the (BD)words of God will be finished. 18 And the woman whom you saw is (BE)the great city, which has a kingdom over the kings of the earth.”

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Footnotes

  1. Revelation 17:2 Spiritual adulteries
  2. Revelation 17:2 Spiritual adulteries
  3. Revelation 17:3 Or in spirit
  4. Revelation 17:4 Lit gilded
  5. Revelation 17:4 Lit stone
  6. Revelation 17:4 Spiritual adulteries
  7. Revelation 17:6 Lit with great wonder
  8. Revelation 17:7 Lit have you wondered
  9. Revelation 17:8 One early ms is going
  10. Revelation 17:13 Or mind
  11. Revelation 17:17 Or mind
  12. Revelation 17:17 Lit even to do one mind and to give
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Revelation 16
Revelation 18
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