The First Beast

13 And I saw a beast rising out of the sea, (A)with ten horns and seven heads, with ten diadems on its horns and (B)blasphemous names on its heads. And the beast that I saw was (C)like a leopard; its feet were like (D)a bear's, and its mouth was like (E)a lion's mouth. And to it (F)the dragon gave his power and (G)his throne and great authority. One of its heads seemed to have a mortal wound, but its mortal wound was healed, and (H)the whole earth marveled as they followed the beast. And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, (I)“Who is like the beast, and who can fight against it?”

And the beast was given (J)a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for (K)forty-two months. It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,[a] that is, those who dwell in heaven. Also it was allowed (L)to make war on the saints and to conquer them.[b] And authority was given it over every tribe and people and language and nation, and all (M)who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in (N)the book of life of (O)the Lamb (P)who was slain. (Q)If anyone has an ear, let him hear:

10 (R)If anyone is to be taken captive,
    to captivity he goes;
(S)if anyone is to be slain with the sword,
    with the sword must he be slain.

(T)Here is a call for the endurance and faith of the saints.

The Second Beast

11 Then (U)I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence,[c] and makes the earth and its inhabitants worship the first beast, (V)whose mortal wound was healed. 13 (W)It performs great signs, even (X)making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of[d] the beast (Y)it deceives those who dwell on earth, telling them to make an image for the beast (Z)that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not (AA)worship the image of the beast (AB)to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave,[e] (AC)to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, (AD)the name of the beast or (AE)the number of its name. 18 (AF)This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number (AG)of a man, and his number is 666.[f]

Footnotes

  1. Revelation 13:6 Or tabernacle
  2. Revelation 13:7 Some manuscripts omit this sentence
  3. Revelation 13:12 Or on its behalf
  4. Revelation 13:14 Or on behalf of
  5. Revelation 13:16 For the contextual rendering of the Greek word doulos, see Preface
  6. Revelation 13:18 Some manuscripts 616

13 And then the Dragon NACHASH took his stand on the seashore sand of the yam (sea). And I saw out of the yam (sea) a Chayyah (Beast, Anti-Moshiach) coming up, having eser (ten) karnayim (horns) and shiva (seven) heads and on the horns of it asarah (ten) diadems and on the heads of it there were names of Chillul Hashem gidufim (blasphemies). [DANIEL 7:1-6;11:36]

And the Chayyah which I saw was like a namer and the feet of it as a dov and the mouth of it as the mouth of an aryeh and the Dragon NACHASH gave to the Chayyah its ko’ach and its Kes and its great samchut (authority).

And one of its roshim (heads) seemed to have received a mortal wound and to have been slain, and the wound causing its mavet was healed, and kol ha’aretz marveled, following after the Chayyah.

And they worshiped the Dragon NACHASH, because he gave his memshalah (governing authority) to the Chayyah, and they worshiped the Chayyah, saying, “Who is like the Chayyah?” and “Who is able to make war with it?”

And a PEH (mouth, DANIEL 7:8, 20) was given to the Chayyah saying haughty words and Chillul Hashem gidufim (blasphemies), and was given to it ko’ach to act for shnayim and arba’im (two and forty) chodashim (months) [DANIEL 7:8, 11, 20, 25; 11:36]

And it opened the PEH (mouth, DANIEL 7:8,20) of it in Chillul Hashem gidufim (blasphemies) against Hashem to blaspheme ha-Shem (the Name) of him and his Mishkan, that is, the ones tabernacling in Shomayim.

And was given to it to make milchamah (war) with the Kadoshim and to overcome the Kadoshim, and was given to it samchut (authority) over every shevet (tribe) and am (people) and lashon (language) and goy (nation). [DANIEL 7:21]

And all the ones dwelling on ha’aretz (the earth) will worship the Chayyah (Beast, Anti-Moshiach), all the ones whose name has not been written in the Sefer HaChayyim of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7, Moshiach) having been slain from lifnei hivvased tevel (before the foundation of the world).

If anyone has an ear let him hear.

10 If anyone is to go LA’SHVEE (into captivity), into LA’SHVEE (captivity) he goes. If anyone is to be killed by a cherev (sword), he by a cherev (sword) is to be killed. Here is the savlanut (patient endurance) and the emunah (faith) of the Kadoshim. [YIRMEYAH 15:2; 43:11]

11 And I saw another Chayyah (Beast, the Navi Sheker, the False Prophet) coming up out of ha’aretz (the earth), and it had shtey karnayim (two horns) like a SEH, and it was speaking like a Dragon NACHASH.

12 And all the samchut (authority) of the Chayyah harishonah (the first Beast, the Anti-Moshiach) it exercises on [the Anti-Moshiach’s] behalf, and it causes ha’aretz (the earth) and the ones dwelling on it to worship the Chayyah harishonah (the first Beast) whose wound of death was healed.

13 And it (the Navi Sheker, the False Prophet) does otot gedolim (great signs), even making eish (fire) come down out of Shomayim to ha’aretz (the earth) before Bnei Adam. [MELACHIM ALEF 18:38; MELACHIM BAIS 1:10]

14 And it leads kol ha’aretz (all the earth) into hona’ah (deception) because of the otot (signs) which were given to it to perform before the Chayyah (Beast), telling the ones dwelling on ha’aretz (the earth) to make an Atzav (idol, image, PESEL, graven image, SHMUEL ALEF 31:9; YESHAYAH 21:9) to the Chayyah (Anti-Moshiach) who has the wound of the cherev (sword) and yet came alive again.

15 And it was given to it to give breath to the Atzav (idol, image, PESEL, graven image YESHAYAH 21:9) of the Chayyah (Anti-Moshiach) that the Atzav (idol, image) of the Chayyah might even speak and might cause that as many as would not worship the Atzav (idol, image) of the Chayyah (Beast, Anti-Moshiach) to be killed and to die al kiddush ha-Shem. [DANIEL 3:3, 6]

16 And it causes all, the Ketanim (small) and the Gedolim (great), both the oishir (rich) and aniyim (poor), the bnei Chorin (freedmen) and avadim (slaves), that to them should be given a tav [mark] on the yad yamin (right hand) and on the metsakh (forehead) of them, [YECHEZKEL 9:4]

17 And that no one should be able to buy or to sell except the one having the tav [mark], the name of the Chayyah (Beast, Anti-Moshiach) or the number of its name.

18 Here is chochmah: the one having binah, let him do the gematria and get the mispar (number) of the Chayyah (Anti-Moshiach), for it is the mispar (number) of a man, and the mispar of it is SHESH ME’OT V’SHISHIM VASHESH (666).