(A)“Here is the mind which has wisdom: (B)The seven heads are seven mountains on which the woman sits. 10 There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must (C)continue a short time. 11 The (D)beast that was, and is not, is himself also the eighth, and is of the seven, and is going to [a]perdition.

12 (E)“The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast.

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Footnotes

  1. Revelation 17:11 destruction

Here is the mind which has wisdom [and this is what it knows about the vision]. The seven heads are seven hills on which the woman sits; 10 and they are seven kings: five of whom have fallen, one exists and is reigning; the other [the seventh] has not yet come, and when he does come, he must remain a little while. 11 And the beast that [once] was but is not, is himself also an eighth king and is one of the seven, and he goes to destruction (perdition). 12 The ten horns that you saw are ten kings who have not yet received a kingdom, but [together] they receive authority as kings for a single hour [for a common purpose] along with the beast.(A)

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And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. 11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. 12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

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[a]Here is the mind that hath wisdom, The [b]seven heads [c]are seven mountains, whereon the woman sitteth: [d]they are also seven Kings.

10 [e]Five are fallen, [f]and one is, [g]and another is not yet come: and when he cometh, he must continue a short space.

11 [h]And the beast that was, and is not, is even [i]the eighth, and is [j]one of the seven, and [k]all go into destruction.

12 [l]And the ten horns which thou sawest, are [m]ten kings, which yet have not received a kingdom, but shall receive power, as Kings [n]at one hour with the beast.

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Footnotes

  1. Revelation 17:9 An exhortation preparing unto audience, by the same argument, with that of Christ: He that hath ears to hear, let him hear. Wherefore, for mine own part, I had rather read in this place, Let there be here a mind, etc. So the Angel passeth fully unto the second place of this description.
  2. Revelation 17:9 Very children know what that seven hilled city is, which is so much spoken of, and whereof Virgil thus reporteth, And compasseth seven towers in one wall: that city it is, which when John wrote these things had rule over the kings of the earth: It was and is not, and yet it remaineth this day, but it is declining to destruction.
  3. Revelation 17:9 This is the painting out of the beast by things present (as I said before) whereby S. John endeavored to describe the same, that he might both be known of the godly in that age, and be further observed and marked of posterity afterwards. This delineation hath one type, that is, his heads, but a double description or application of the type: one permanent from the nature of itself, the other changeable, by the working of men. The description permanent, is by the seven hills, in this verse, the other that fleeteth, is from the seven kings, verses 10, 11. And here it is worthy to be observed, that one type hath sometimes two or more applications, as seemeth good unto the holy Ghost to express either one thing by divers types, or divers things by one type. So I noted before, of the seven spirits, Rev. 1:4. Now this woman that sitteth upon seven hills, is the city of Rome, called in times past of the Greeks, … i. of seven tops or crests, and of Varro, septiceps, i. of her seven heads (as here) of seven heads, and of others, septicollis, i. standing upon seven hills.
  4. Revelation 17:9 The beginning of these Kings or Emperors is almost the same with the beginning of the Church of Christ, which I showed before, Rev. 11:1. Namely from the year 35, after the passion of Christ, what time the Temple and Church of the Jews was overthrown. In which year it came to pass by the providence of God that that saying The beast was and is not, was fulfilled before that the destruction of the Jews immediately following came to pass. That was the year from the building of the city of Rome, 109, from which year S. John both numbered the Emperors which hitherto hath been, when he wrote these things, and foretelleth two others next to come: and that with this purpose, that when this particular prediction of foretelling of things to come, should take effect the truth of all other predictions in the Church might be the more confirmed. Which sign God of old mentioned this in the Law, Deut. 18, and Jeremiah confirmeth, Jer. 28:8.
  5. Revelation 17:10 Whose names are these: the first, Servius Sulpicius Galba, who was the seventh Emperor of the people of Rome, the second Marcus Salvius Otho, the third Aulus Vitellius, the fourth, Titus Flavius Vespasianus, the fifth, Titus Vespasianus his son of his own name.
  6. Revelation 17:10 Flavius Domitian son of the first Vespasian. For in the latter end of his days S. John wrote these things, as witnesseth Irenaus, Lib. 5 adversus hareses.
  7. Revelation 17:10 Nerua. The Empire being now translated from the family of Flavius. This man reigned only one year, four months, and nine days, as the history writers do tell.
  8. Revelation 17:11 This is spoken by the figure synecdoche, as much to say as that head of the beast which was and is not, because it is cut off, and Nerua in so short time extinguished. How many heads there were, so many beasts there seemed to be in one. See the like speech in Rev. 13.3
  9. Revelation 17:11 Nerua Traianus, who himself in divers respects is called here the seventh and the eighth.
  10. Revelation 17:11 Though in number and order of succession he be the eighth, yet he is reckoned together with one of these heads, because Nerua and he were one head. For this man obtained authority together with Nerua, and was Consul with him, when Nerua left his life.
  11. Revelation 17:11 Namely, to molest with persecutions the Churches of Christ, as the histories do accord, and I have briefly noted, Rev. 2:10.
  12. Revelation 17:12 The third place of this description as I said, verse 18, is a prophetical prediction of things to come which the beast should do, as in the words following S. John doth not obscurely signify, saying, which have not yet received the kingdom, etc. For there is an Antithesis or opposition between these kings, and those that went before. And first the persons are described, in this verse, then their deeds in the two verses following.
  13. Revelation 17:12 That is, arising with their kingdoms out of the Roman beast: at such time as that political Empire began by the craft of the Popes greatly to fall.
  14. Revelation 17:12 Namely, with the second beast whom we called before a false prophet, which beast, ascending out of the earth got unto himself all the authority and power of the first beast, and exerciseth the same before his face, as was said, Rev. 14:11, 12. For when the political Empire of the West began to bow downwards, there both arose those ten kings, and the second beast took the opportunity offered to usurp unto himself all the power of the former beast. These kings long ago, many have numbered and described to be ten and a great part of the events plainly testifieth the same in this our age.

`Here [is] the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,

10 and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time;

11 and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away.

12 `And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast,

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