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18 So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see.

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18 I counsel you to buy from me gold refined in the fire,(A) so you can become rich; and white clothes(B) to wear, so you can cover your shameful nakedness;(C) and salve to put on your eyes, so you can see.

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15 “Look, I will come as unexpectedly as a thief! Blessed are all who are watching for me, who keep their clothing ready so they will not have to walk around naked and ashamed.”

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15 “Look, I come like a thief!(A) Blessed is the one who stays awake(B) and remains clothed, so as not to go naked and be shamefully exposed.”(C)

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These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.

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These have come so that the proven genuineness(A) of your faith—of greater worth than gold, which perishes even though refined by fire(B)—may result in praise, glory and honor(C) when Jesus Christ is revealed.(D)

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Invitation to the Lord’s Salvation

55 “Is anyone thirsty?
    Come and drink—
    even if you have no money!
Come, take your choice of wine or milk—
    it’s all free!

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Invitation to the Thirsty

55 “Come, all you who are thirsty,(A)
    come to the waters;(B)
and you who have no money,
    come, buy(C) and eat!
Come, buy wine and milk(D)
    without money and without cost.(E)

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She has been given the finest of pure white linen to wear.”
    For the fine linen represents the good deeds of God’s holy people.

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Fine linen,(A) bright and clean,
    was given her to wear.”

(Fine linen stands for the righteous acts(B) of God’s holy people.)

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Parables of the Hidden Treasure and the Pearl

44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

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The Parables of the Hidden Treasure and the Pearl

44 “The kingdom of heaven is like(A) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(B)

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He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord.

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He will sit as a refiner and purifier of silver;(A) he will purify(B) the Levites and refine them like gold and silver.(C) Then the Lord will have men who will bring offerings in righteousness,(D)

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13 Then one of the twenty-four elders asked me, “Who are these who are clothed in white? Where did they come from?”

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13 Then one of the elders asked me, “These in white robes(A)—who are they, and where did they come from?”

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“Yet there are some in the church in Sardis who have not soiled their clothes with evil. They will walk with me in white, for they are worthy. All who are victorious will be clothed in white. I will never erase their names from the Book of Life, but I will announce before my Father and his angels that they are mine.

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Yet you have a few people in Sardis who have not soiled their clothes.(A) They will walk with me, dressed in white,(B) for they are worthy. The one who is victorious(C) will, like them, be dressed in white.(D) I will never blot out the name of that person from the book of life,(E) but will acknowledge that name before my Father(F) and his angels.

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Many of those whose bodies lie dead and buried will rise up, some to everlasting life and some to shame and everlasting disgrace.

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Multitudes who sleep in the dust of the earth will awake:(A) some to everlasting life, others to shame and everlasting contempt.(B)

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11 You people in Shaphir,[a]
    go as captives into exile—naked and ashamed.
The people of Zaanan[b]
    dare not come outside their walls.
The people of Beth-ezel[c] mourn,
    for their house has no support.

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Footnotes

  1. 1:11a Shaphir means “pleasant.”
  2. 1:11b Zaanan sounds like the Hebrew term for “come out.”
  3. 1:11c Beth-ezel means “adjoining house.”

11 Pass by naked(A) and in shame,
    you who live in Shaphir.[a]
Those who live in Zaanan[b]
    will not come out.
Beth Ezel is in mourning;
    it no longer protects you.

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Footnotes

  1. Micah 1:11 Shaphir means pleasant.
  2. Micah 1:11 Zaanan sounds like the Hebrew for come out.

“I know about your suffering and your poverty—but you are rich! I know the blasphemy of those opposing you. They say they are Jews, but they are not, because their synagogue belongs to Satan.

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I know your afflictions and your poverty—yet you are rich!(A) I know about the slander of those who say they are Jews and are not,(B) but are a synagogue of Satan.(C)

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Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him?

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Listen, my dear brothers and sisters:(A) Has not God chosen those who are poor in the eyes of the world(B) to be rich in faith(C) and to inherit the kingdom(D) he promised those who love him?(E)

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