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Yuxin, ¿tzet cheyute heyalni yin̈ huneˈ chiwaltiˈan? ¿Tom mach yelapno anma Israel yeb huneˈ circuncisión ayco yin̈ tuˈ cheyute hetxumni? Wal xin caw ay chaliloj yuto cawxi iscˈul Comam Dios yakˈni Istzotiˈ tet anma Israel. Yajaˈ, ¿tzet xin chielicoj tato ay anma Israel mach chiswatxˈe yin̈ tzet chal Comam Dios? ¿Tom yu huneˈ tuˈ yuxin mach chisyijepaxo Comam Istzotiˈ halbilcano yu? ¡Machoj! Walxinto haˈn̈e isyelal chal Comam chij isba yin̈ tzet chala waxan̈ca sunil anma caw lekˈtiˈ, hacaˈ yalni yul Yum Comam bay chala:

Yuxin chaẍhallax cˈulal yu anma yu tzet chawala, hayet chaẍyilwen anma machi nino istxˈojal chiilchalo tawin̈, ẍiayoj.

Wal xin ay mac chihalni hacaˈ tiˈ: “Ta yu istxˈojal chicowatxˈe chiixtan̈wiloj tato han̈e istoholal chiswatxˈe Comam,” ẍi anma. Yuxin ¿tzet cheyute heyalni hex tiˈ? ¿Tom istxˈojal chiswatxˈe Comam yet chiyanayo isyaˈtajil jiban̈ yu istxˈojal chicowatxˈe? ¡Machoj! Caw istoholal chiswatxˈe Comam. Kˈinaloj, ta maẍtaj istoholal chiswatxˈe Comam, machim chu yoc Comam yilni yin̈ tzet chielico anma yul sat yiban̈kˈinal tiˈ.

Ay mac chitxumni hacaˈ tiˈ: “Yet chiwanicojan lekˈtiˈal caw ecˈbalto chisyelo isba isyelal yip Comam Dios, yajaˈ ¿tzet yin̈ xin chiillaxi yin̈ tzet chinwatxˈehan cat wallaxan mulumal?” ẍi anma tuˈ. Ay mac chalni tato hac tuˈ walnihan. Tato hac tuˈ, ¿tzet yin̈ xin maẍtaj istxˈojal chicowatxˈe yun̈e caw yixtan̈wilo iscˈulchˈanil iscˈul Comam Dios? Ay anma txˈoj isnabal chalni ta hac tuˈ incuynihan anma. Haˈ mac chihalni hacaˈ tuˈ, haˈ ay yet yay isyaˈtajil yiban̈ yu Comam Dios.

Machi hunu mac cˈul

Wal xin, ¿tom ecˈbal cˈulon̈ han̈on̈ Israel hon̈ tiˈ sata anma mach Israeloj? ¡Machoj! Wal xin lahanon̈ cosunil. Xawalan teyet tato sunil anma Israel yeb anma mach Israeloj ayicto yalan̈ yip mule. 10 Hacaˈ yalni yul Yum Comam Dios, bay chala:

Machi hunu mac cˈul, nitam hunuj.
11 Machi hunu mac chitxumchalo yu, machi hunu mac chisaynilo Comam Dios.
12 Sunil mac chicˈayicˈoj, sunil mac xayetato isba. Machi hunu mac chiwatxˈen iscˈulal nitam hunuj.
13 Caw han̈eticˈa istxˈojal chielti yul istiˈ anma, lahan hacaˈ hunu bay mujan camom elna ismajil. Caw xin chakˈ subchaho yet anmahil yin̈ lekˈtiˈal chala. Hacaˈ veneno ayicto yul istiˈ noˈ laba, hac tuˈ ismachiswalilal tzet chielti yul istiˈ anma.
14 Han̈eticˈa tzˈactiˈ chielti yul istiˈ anma, yeb tzotiˈ caw txˈoj.
15 Caw xin yin̈ an̈e chito potxˈwal yin̈ yet anmahil.
16 Bajxan̈etuˈwal cheqˈui chietaxto tzet ye tuˈ yu, biscˈulaln̈eticˈa chiecˈ yakˈaˈcanoj.
17 Mach yohtajo isbelal yet akˈancˈulal.
18 Maẍticˈa yelapno Comam Dios yul sat, ẍiayo yul Yum Comam.

19 Caw johtaj tato sunil tzet tzˈibn̈ebilcano yin̈ ley yet payat tuˈ, haˈ tet mac ayicto yalan̈ ley tuˈ haˈ tet chitzoteli, yun̈e sunil mac chiscach istiˈ, cat istakˈwenico ismul yiban̈ tet Comam Dios. 20 Yuto machi huno mac chioc cˈulal yul sat Comam Dios yu isyijen yin̈ tzet chal ley, wal xin cachann̈e ismunil huneˈ ley tuˈ haˈ isyeniloj tato caw mulumon̈.

Chon̈colchahi yu janico janma yin̈ Comam Jesucristo

21 Tinan̈ xin, xaisyelo Comam Dios yin̈ tzet chu joc cˈulal yul sat Comam, maẍtaj yu coyijen ley. Wal xin halbilcano yu naj Moisés yeb yu ebnaj ischejab Comam yet payat yin̈ tzet chu joc cˈulal yul sat Comam. 22 Yu janico janma yin̈ Comam Jesucristo yuxin chon̈oc cˈulal yul sat Comam Dios, hacpax tuˈ xin sunil mac chianayto yul yanma yin̈ Comam chioccano cˈulal yuto lahan anma sunil. 23 Mulumon̈ cosunil yul sat Comam, yuxin maẍto hunu mac xatzujcha apno iscˈulchˈanil Comam yu. Sunil mac yacanico ismul, yuxin nahat yehilo yin̈ iscolbanil chakˈ Comam Dios. 24 Yu iscˈulchˈanil iscˈul Comam yuxin chon̈oc cˈulal yul sat, yaj yu colbilon̈xa yu Comam Jesucristo, sunil tiˈ akˈbil matanil jet yu Comam Dios. 25 Comam Jesucristo oc xahanbalil yu Comam Dios. Ismalto ischiqˈuil yu yakˈni nimancˈulal yin̈ ismul anma. Chischah anma huneˈ nimancˈulal yu yanico yanma yin̈ Comam. Hac tuˈ chu isyeni Comam tato haˈ istoholal chiswatxˈe yet yakˈni nimancˈulal yin̈ ismul anma yet payat tiempo tuˈ. 26 Hacpax tuˈ tinan̈, chisyelo Comam Dios tato haˈ istoholal chiswatxˈe, yeb ta yexn̈eto iswatxˈen istoholal yet chon̈yalni Comam cˈulal yu chijayto yul janma yin̈ Comam Jesucristo.

27 Ta hac tuˈ chal tuˈ, ¿tzettaxca xin chielico huneˈ heloloˈal? Chitan̈canoj yuto maẍtaj yu coyijen isley naj Moisés yuxin chon̈colchahi, walxinto yu janico janma yin̈ Comam Jesucristo. 28 Hacpax tuˈ xin chu johtan̈encaniloj ta yu janico janma yin̈ Comam Jesucristo yuxin chon̈oc cˈulal yul sat Comam, maẍtaj yu coyijen ley.

29 ¿Tom han̈cˈan̈e han̈on̈ Israel hon̈ tiˈ coDiosal ye Comam Dios? ¿Tom mach isDiosalopaxo anma mach Israelo ye Comam? Wal xin caw yeli isDiosalpaxo anma mach Israelo ye Comam. 30 Yuto huneˈn̈echˈan Comam Dios, yuxin macta ayco circuncisión yin̈, yeb macta machi circuncisión yin̈, chioc cˈulal yul sat Comam Dios, yaj yu yanico yanma yin̈ Comam Jesucristo. 31 Yet chijanico janma yin̈ Comam, ¿tom lan̈an jalni tato matxa tzet chal yelapno ley? ¡Machoj! Wal xin chicoyelo yin̈ tzet chal yelapno ley tuˈ.

God’s Judgment Defended

What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because (A)to them were committed the [a]oracles of God. For what if (B)some did not believe? (C)Will their unbelief make the faithfulness of God without effect? (D)Certainly not! Indeed, let (E)God be [b]true but (F)every man a liar. As it is written:

(G)“That You may be justified in Your words,
And may overcome when You are judged.”

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (H)(I speak as a man.) Certainly not! For then (I)how will God judge the world?

For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, (J)“Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their [c]condemnation is just.

All Have Sinned(K)

What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that (L)they are all under sin.

10 As it is written:

(M)“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
13 “Their(N) throat is an open [d]tomb;
With their tongues they have practiced deceit”;
(O)“The poison of asps is under their lips”;
14 “Whose(P) mouth is full of cursing and bitterness.”
15 “Their(Q) feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”
18 “There(R) is no fear of God before their eyes.”

19 Now we know that whatever (S)the law says, it says to those who are under the law, that (T)every mouth may be stopped, and all the world may become [e]guilty before God. 20 Therefore (U)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

God’s Righteousness Through Faith

21 But now (V)the righteousness of God apart from the law is revealed, (W)being witnessed by the Law (X)and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all [f]and on all who believe. For (Y)there is no difference; 23 for (Z)all have sinned and fall short of the glory of God, 24 being justified [g]freely (AA)by His grace (AB)through the redemption that is in Christ Jesus, 25 whom God set forth (AC)as a [h]propitiation (AD)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (AE)the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 (AF)Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude (AG)that a man is [i]justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since (AH)there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Footnotes

  1. Romans 3:2 sayings, Scriptures
  2. Romans 3:4 Found true
  3. Romans 3:8 Lit. judgment
  4. Romans 3:13 grave
  5. Romans 3:19 accountable
  6. Romans 3:22 NU omits and on all
  7. Romans 3:24 without any cost
  8. Romans 3:25 mercy seat
  9. Romans 3:28 declared righteous