ROMANOS 2
Jacalteco, Oriental
Comam Dios chiilni yin̈ istoholal yin̈ tzet chielico anma
2 Yuxin matxa tzet tzˈaj hawalaˈ hach chachoc hawilaˈ yin̈ tzet chiswatxˈe hawet anmahil, mach chiyoc yin̈ mac anmahil hach, yet chachoc hawilno tzet chiswatxˈe hawet anmahil tuˈ, hach hunach chawitiˈ isyaˈtajil tawiban̈ yuto lahan tzet chawatxˈepaxo yebi. 2 Yajaˈ wal xin caw johtaj tato haˈ Comam Dios chiilni yin̈ caw isyelal yin̈ tzet chielico mac chiwatxˈen hacaˈ tuˈ, cat iscawxico ismul yiban̈ yu Comam. 3 Walex chexoc heyilaˈ istxˈojal chiswatxˈe heyet anmahil, lahan xin chewatxˈepaxo yebi. ¿Ham heyalni tato chexcolcha tet isyaˈtajil chati Comam Dios? 4 ¿Mato cheyah iscˈulchˈanil iscˈul Comam caw ay yelapnoj? Ta hac tuˈ machi xin chenaloj tato haˈ iscˈulchˈanil iscˈul Comam yeb isnimancˈulal Comam, haˈ lan̈an quexyinito yin̈ heyanico heba yul iskˈab Comam. 5 Yajaˈ yu iscawil heyanma yeb yu mach cheje heyakˈaco heba yul iskˈab Comam Dios, cat hebejnicano istxˈojal, yu huneˈ tuˈ xin lan̈an hecutxbanico ishowal Comam Dios teyiban̈ yin̈ huneˈ istzˈayical isyaˈtajil, yet chilni Comam yin̈ caw isyelal yin̈ tzet chielico anma. 6 Yin̈ huneˈ tzˈayic tuˈ chakˈ Comam ispaj selel tet hunun anma hataticˈa tzet iswatxˈe. 7 Chakˈnipaxo Comam kˈinale mach istan̈bal tet mac maẍticˈa isbej iswatxˈen iscˈulal yuto choche ta cˈulchˈann̈eticˈa yul sat Comam Dios, yeb ta ay yelapno yul sat Comam yeb yu issayni tzet ye tuˈ mach istan̈bal. 8 Yajaˈ xin chitit ishowal Comam cat yanayo isyaˈtajil yiban̈ mac han̈eticˈa tzet choche iscˈul chissayicˈoj, mach choche isyije cuybanile caw yeli; han̈cˈan̈eticˈa yin̈ istxˈojal ayco yanma. 9 Chitit isyaˈtajil yiban̈, cat yecˈyaˈ yanma sunil anma chiwatxˈen istxˈojal; yin̈ babelal yiban̈ anma Israel, lahwi tuˈ xin yiban̈ anma mach Israeloj. 10 Wal xin chakˈ Comam issakˈalil, yeb ismay yeb akˈancˈulal tet mac chiwatxˈen iscˈulal; yin̈ babelal tet anma Israel, tzujan tuˈ xin tet anma mach Israeloj.
11 Yuto yul sat Comam Dios lahan anma sunil. 12 Sunil mac mach ayoco yalan̈ isley naj Moisés yet yanico ismul, maẍtaj yin̈ ley tuˈ chiillaxi yin̈ tzet chielicoj. Wal mac ayco yalan̈ ley tuˈ xin yanico ismul, haˈticˈa yin̈ ley tuˈ chiillaxi yin̈ tzet chielicoj. 13 Haˈ anma chiaben ley machi xin chisyijepaxo tzet chala, haˈ anma tuˈ mach cˈulo yul sat Comam Dios, walxinto haˈ anma chiyijen yin̈ tzet chala, haˈ anma tuˈ cˈul yul sat Comam Dios. 14 Waxan̈ca mach ayocto anma mach Israelo yalan̈ isley naj Moisés, yajaˈ ta chiswatxˈe yul yet ischuquil hacaˈ chal ley tuˈ, chalilo chal tuˈ tato ayticˈaco huneˈ ley tuˈ yin̈ isnabal ebnaj. 15 Yu isbeybal xin chisyeloj tato ayxaco huneˈ ley tuˈ yin̈ yanma, chisyenipaxilo yin̈ tzet chu istxumni. Haˈticˈa isnabal ebnaj chalni tet tato cˈul maca txˈoj tzet chiswatxˈe. 16 Hacaˈ yalni huneˈ Tzotiˈ cˈul yet colbanile chiwalicˈotiˈan chihul istzˈayical yet chilni Comam Dios yu Comam Jesucristo ismul anma ewan yehi.
Ebnaj Israel yeb isley naj Moisés
17 Ayex cheyican̈ heba yuto Israel hex, yin̈ isley naj Moisés tzujanex, caw xin loloˈ cheyute heba yuto iscon̈ob Comam Dios heyehi. 18 Heyohtaj baytet choche Comam Dios chewatxˈe, haˈ xin ley tuˈ cheẍyeni hesayni iscˈulal. 19 Caw chicawxi hecˈul teyin̈ tato chu heyijbanicˈo mac maẍto ohtan̈e Comam Dios hacaˈ mac mach chu yilni, yeb hacaˈ issajilkˈinal heyehico yin̈ anma ayco xol kˈejholo heyalni. 20 Caw xin chicawxipaxo hecˈul teyin̈ ta chu hecuyni anma suc iscˈul, yeb ta ijbalomex yin̈ anma matzet yohtaj, yuto yu isley naj Moisés ayco yul hekˈab yuxin caw ay yitzˈatil hewiˈ yeb heyohta isyelal, heyalni.
21 Yuxin tato checuy hunuxa heyet anmahil, ¿tzet yin̈ xin maẍtajex checuy heba babel? Cheyala tato mach chu jelkˈawi, yajaˈ xin chexelkˈawipaxoj. 22 Ayex cheyala ta mach chexixli, yajaˈ xin chexixlipaxoj. Cheyah ej tioẍ, yajaˈ xin cheyelkˈapaxilti tzet ayicto yul yatut tioẍ tuˈ. 23 Caw loloˈ cheyute heba yin̈ isley naj Moisés akˈbil teyet, yajaˈ xin cheyilo ispixan Comam Dios yuto mach cheyije yin̈ tzet chala. 24 Hacaˈ tzˈibn̈ebilcano yul Yum Comam Dios bay chal hacaˈ tiˈ: “Anma mach Israeloj caw txˈoj istzotel yin̈ Comam Dios, yajaˈ heyu hex tiˈ,” ẍiayoj.
25 Caw yeli, huneˈ circuncisión ayco yin̈ henimanil, haˈ chaliloj ta cheyije isley naj Moisés, yajaˈ ta mach cheyije xin, lahan chaliloj hacaˈticˈa mach huneˈ circuncisión tuˈ yin̈ henimanil. 26 Wal ebnaj machi circuncisión yin̈ xin yajaˈ chiswatxˈe ebnaj hacaˈ chal ley tuˈ, ebnaj tuˈ hacaˈticˈa ayxaco circuncisión yin̈. 27 Ebnaj mach ayoco circuncisión yin̈ isnimanil, yaj chisyije tzet chal ley tuˈ, haˈ chihalnilo ismul ebnaj mach chiyijen ley tuˈ waxan̈ca ayco circuncisión yin̈, yeb waxan̈ca yohta huneˈ ley tzˈibn̈ebil tuˈ.
28 Maẍtaj haˈ mac chihallax Israel yu anma, maca yu ayxaco circuncisión yin̈ isnimanil, haˈ caw yeli israelita yul sat Comam Dios. 29 Wal xin haˈ mac caw yeli Israel yul sat Comam Dios, haˈ ton mac ayco yanma yin̈ Comam. Huneˈ yechel circuncisión tuˈ Yespíritu Comam chianico yin̈ janma, maẍtaj yu ley tzˈibn̈ebilcanoj. Mac hacaˈ tuˈ, maẍtaj yul sat anma caw cˈul, to haˈ yul sat Comam Dios.
Romans 2
New King James Version
God’s Righteous Judgment
2 Therefore you are (A)inexcusable, O man, whoever you are who judge, (B)for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise (C)the riches of His goodness, (D)forbearance, and (E)longsuffering, (F)not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your [a]impenitent heart (G)you are [b]treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who (H)“will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and (I)do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew (J)first and also of the [c]Greek; 10 (K)but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For (L)there is no partiality with God.
12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for (M)not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the (N)work of the law written in their hearts, their (O)conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 (P)in the day when God will judge the secrets of men (Q)by Jesus Christ, (R)according to my gospel.
The Jews Guilty as the Gentiles
17 [d]Indeed (S)you are called a Jew, and (T)rest[e] on the law, (U)and make your boast in God, 18 and (V)know His will, and (W)approve the things that are excellent, being instructed out of the law, 19 and (X)are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, (Y)having the form of knowledge and truth in the law. 21 (Z)You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, (AA)do you rob temples? 23 You who (AB)make your boast in the law, do you dishonor God through breaking the law? 24 For (AC)“the name of God is (AD)blasphemed among the Gentiles because of you,” as it is written.
Circumcision of No Avail
25 (AE)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, (AF)if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, (AG)judge you who, even with your [f]written code and circumcision, are a transgressor of the law? 28 For (AH)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew (AI)who is one inwardly; and (AJ)circumcision is that of the heart, (AK)in the Spirit, not in the letter; (AL)whose [g]praise is not from men but from God.
Footnotes
- Romans 2:5 unrepentant
- Romans 2:5 storing
- Romans 2:9 Gentile
- Romans 2:17 NU But if
- Romans 2:17 rely
- Romans 2:27 Lit. letter
- Romans 2:29 A play on words—Jew is literally praise.
Romans 2
King James Version
2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Copyright © 1996 by Wycliffe Bible Translators International
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.