O God of Our Salvation

To the choirmaster. A Psalm of David. A Song.

65 Praise (A)is due to you,[a] O God, in Zion,
    and to you shall (B)vows be performed.
O you who (C)hear prayer,
    to you (D)shall all flesh come.
When (E)iniquities prevail against me,
    you (F)atone for our transgressions.
(G)Blessed is the one you choose and bring near,
    to (H)dwell in your courts!
We shall be (I)satisfied with the goodness of your house,
    the holiness of your temple!

By (J)awesome deeds you answer us with righteousness,
    O God of our salvation,
the hope of all (K)the ends of the earth
    and of the farthest seas;
the one who by his strength established the mountains,
    being (L)girded with might;
who (M)stills the roaring of the seas,
    the roaring of their waves,
    (N)the tumult of the peoples,
so that those who dwell at the ends of the earth are in awe at your signs.
You make the going out of the morning and the evening to shout for joy.

You visit the earth and (O)water it;[b]
    you greatly enrich it;
(P)the river of God is full of water;
    (Q)you provide their grain,
    for so you have prepared it.
10 You water its furrows abundantly,
    settling its ridges,
softening it with (R)showers,
    and blessing its growth.
11 You crown the year with your bounty;
    your wagon tracks (S)overflow with abundance.
12 (T)The pastures of the wilderness overflow,
    the hills (U)gird themselves with joy,
13 (V)the meadows clothe themselves with flocks,
    the valleys deck themselves with grain,
    they (W)shout and sing together for joy.

Footnotes

  1. Psalm 65:1 Or Praise waits for you in silence
  2. Psalm 65:9 Or and make it overflow

An Oracle Concerning Moab

15 An (A)oracle concerning (B)Moab.

Because (C)Ar of Moab is laid waste in a night,
    Moab is undone;
because (D)Kir of Moab is laid waste in a night,
    Moab is undone.
He has gone up to the temple,[a] and to (E)Dibon,
    to the high places[b] to weep;
over (F)Nebo and over (G)Medeba
    Moab (H)wails.
On every head is (I)baldness;
    every beard is shorn;
in the streets they wear sackcloth;
    on the housetops and in the squares
    everyone wails and melts in tears.
(J)Heshbon and (K)Elealeh cry out;
    their voice is heard as far as (L)Jahaz;
therefore the armed men of Moab cry aloud;
    his soul trembles.
My heart cries out for Moab;
    her fugitives flee to Zoar,
    to (M)Eglath-shelishiyah.
For at the (N)ascent of Luhith
    they go up weeping;
on the road to (O)Horonaim
    they raise a cry of destruction;
the waters of (P)Nimrim
    are a desolation;
the grass is withered, the vegetation fails,
    the greenery is no more.
(Q)Therefore the abundance they have gained
    and what they have laid up
they carry away
    over the Brook of the Willows.
For a cry has gone
    around the land of Moab;
her wailing reaches to Eglaim;
    her wailing reaches to Beer-elim.
For the waters of (R)Dibon[c] are full of blood;
    for I will bring upon Dibon even more,
(S)a lion for those of Moab who escape,
    for the remnant of the land.
16 (T)Send the lamb to the ruler of the land,
from (U)Sela, by way of the desert,
    to the mount of the daughter of Zion.
Like fleeing birds,
    like a scattered nest,
so are the daughters of Moab
    at (V)the fords of the Arnon.

“Give counsel;
    grant justice;
(W)make your shade like night
    at the height of noon;
shelter the outcasts;
    do not reveal the fugitive;
let (X)the outcasts of Moab
    sojourn among you;
be a shelter to them[d]
    from the destroyer.
When the oppressor is no more,
    and destruction has ceased,
and he who tramples underfoot has vanished from the land,
(Y)then a throne will be established in steadfast love,
    and on it will sit in faithfulness
    in the tent of David
one who judges and seeks justice
    and is swift to do righteousness.”

(Z)We have heard of the pride of Moab—
    how proud he is!—
(AA)of his arrogance, his pride, and his insolence;
    in his idle boasting he is not right.
Therefore let Moab wail for Moab,
    (AB)let everyone wail.
Mourn, utterly stricken,
    for the (AC)raisin cakes of (AD)Kir-hareseth.

For the fields of Heshbon languish,
    and (AE)the vine of Sibmah;
the lords of the nations
    have struck down its branches,
which reached to Jazer
    and strayed to the desert;
its shoots spread abroad
    and passed over the sea.
Therefore (AF)I weep with (AG)the weeping of Jazer
    for the vine of Sibmah;
I drench you with my tears,
    O Heshbon and Elealeh;
for over (AH)your summer fruit and your harvest
    the shout has ceased.
10 (AI)And joy and gladness are taken away from (AJ)the fruitful field,
and in the vineyards no (AK)songs are sung,
    no cheers are raised;
no (AL)treader treads out wine (AM)in the presses;
    I have put an end to the shouting.
11 Therefore (AN)my inner parts moan like a lyre for Moab,
    and my inmost self for Kir-hareseth.

12 And when Moab presents himself, when (AO)he wearies himself on (AP)the high place, when he comes to his sanctuary to pray, he will not prevail.

13 This is the word that the Lord spoke concerning Moab (AQ)in the past. 14 But now the Lord has spoken, saying, “In three years, (AR)like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be (AS)very few and feeble.”

Footnotes

  1. Isaiah 15:2 Hebrew the house
  2. Isaiah 15:2 Or temple, even Dibon to the high places
  3. Isaiah 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon; twice in this verse
  4. Isaiah 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them

The First Beast

13 And I saw a beast rising out of the sea, (A)with ten horns and seven heads, with ten diadems on its horns and (B)blasphemous names on its heads. And the beast that I saw was (C)like a leopard; its feet were like (D)a bear's, and its mouth was like (E)a lion's mouth. And to it (F)the dragon gave his power and (G)his throne and great authority. One of its heads seemed to have a mortal wound, but its mortal wound was healed, and (H)the whole earth marveled as they followed the beast. And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, (I)“Who is like the beast, and who can fight against it?”

And the beast was given (J)a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for (K)forty-two months. It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,[a] that is, those who dwell in heaven. Also it was allowed (L)to make war on the saints and to conquer them.[b] And authority was given it over every tribe and people and language and nation, and all (M)who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in (N)the book of life of (O)the Lamb (P)who was slain. (Q)If anyone has an ear, let him hear:

10 (R)If anyone is to be taken captive,
    to captivity he goes;
(S)if anyone is to be slain with the sword,
    with the sword must he be slain.

(T)Here is a call for the endurance and faith of the saints.

The Second Beast

11 Then (U)I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence,[c] and makes the earth and its inhabitants worship the first beast, (V)whose mortal wound was healed. 13 (W)It performs great signs, even (X)making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of[d] the beast (Y)it deceives those who dwell on earth, telling them to make an image for the beast (Z)that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not (AA)worship the image of the beast (AB)to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave,[e] (AC)to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, (AD)the name of the beast or (AE)the number of its name. 18 (AF)This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number (AG)of a man, and his number is 666.[f]

Footnotes

  1. Revelation 13:6 Or tabernacle
  2. Revelation 13:7 Some manuscripts omit this sentence
  3. Revelation 13:12 Or on its behalf
  4. Revelation 13:14 Or on behalf of
  5. Revelation 13:16 For the contextual rendering of the Greek word doulos, see Preface
  6. Revelation 13:18 Some manuscripts 616

Bible Gateway Recommends

ESV Study Bible, Large Print , Hardcover
ESV Study Bible, Large Print , Hardcover
Retail: $74.99
Our Price: $46.49
Save: $28.50 (38%)
4.5 of 5.0 stars
ESV Student Study Bible, Trutone, Chestnut
ESV Student Study Bible, Trutone, Chestnut
Retail: $44.99
Our Price: $28.99
Save: $16.00 (36%)
4.5 of 5.0 stars