Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(A) you be secure.
May there be peace(B) within your walls
    and security within your citadels.(C)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(D)

Psalm 149

Praise the Lord.[a](A)

Sing to the Lord a new song,(B)
    his praise in the assembly(C) of his faithful people.

Let Israel rejoice(D) in their Maker;(E)
    let the people of Zion be glad in their King.(F)
Let them praise his name with dancing(G)
    and make music to him with timbrel and harp.(H)
For the Lord takes delight(I) in his people;
    he crowns the humble with victory.(J)
Let his faithful people rejoice(K) in this honor
    and sing for joy on their beds.(L)

May the praise of God be in their mouths(M)
    and a double-edged(N) sword in their hands,(O)
to inflict vengeance(P) on the nations
    and punishment(Q) on the peoples,
to bind their kings with fetters,(R)
    their nobles with shackles of iron,(S)
to carry out the sentence written against them—(T)
    this is the glory of all his faithful people.(U)

Praise the Lord.

Footnotes

  1. Psalm 149:1 Hebrew Hallelu Yah; also in verse 9

Riches Are Meaningless

If you see the poor oppressed(A) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(B)

13 I have seen a grievous evil under the sun:(C)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(D)
They take nothing from their toil(E)
    that they can carry in their hands.(F)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(G)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(H) and to find satisfaction in their toilsome labor(I) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(J) and the ability to enjoy them,(K) to accept their lot(L) and be happy in their toil—this is a gift of God.(M) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(N)

Read full chapter

Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B) 24 So the law was our guardian until Christ came(C) that we might be justified by faith.(D) 25 Now that this faith has come, we are no longer under a guardian.(E)

26 So in Christ Jesus you are all children of God(F) through faith, 27 for all of you who were baptized into Christ(G) have clothed yourselves with Christ.(H) 28 There is neither Jew nor Gentile, neither slave nor free,(I) nor is there male and female,(J) for you are all one in Christ Jesus.(K) 29 If you belong to Christ,(L) then you are Abraham’s seed,(M) and heirs(N) according to the promise.(O)

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(P) under the elemental spiritual forces[b] of the world.(Q) But when the set time had fully come,(R) God sent his Son,(S) born of a woman,(T) born under the law,(U) to redeem(V) those under the law, that we might receive adoption(W) to sonship.[c](X) Because you are his sons, God sent the Spirit of his Son(Y) into our hearts,(Z) the Spirit who calls out, “Abba,[d] Father.”(AA) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(AB)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(AC) you were slaves(AD) to those who by nature are not gods.(AE) But now that you know God—or rather are known by God(AF)—how is it that you are turning back to those weak and miserable forces[e]? Do you wish to be enslaved(AG) by them all over again?(AH) 10 You are observing special days and months and seasons and years!(AI) 11 I fear for you, that somehow I have wasted my efforts on you.(AJ)

Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
  2. Galatians 4:3 Or under the basic principles
  3. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  4. Galatians 4:6 Aramaic for Father
  5. Galatians 4:9 Or principles

That Which Defiles(A)

15 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”(B)

Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’[a](C) and ‘Anyone who curses their father or mother is to be put to death.’[b](D) But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.(E)[c](F)

10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them,(G) but what comes out of their mouth, that is what defiles them.”(H)

12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

13 He replied, “Every plant that my heavenly Father has not planted(I) will be pulled up by the roots. 14 Leave them; they are blind guides.[d](J) If the blind lead the blind, both will fall into a pit.”(K)

15 Peter said, “Explain the parable to us.”(L)

16 “Are you still so dull?”(M) Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart,(N) and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.(O) 20 These are what defile a person;(P) but eating with unwashed hands does not defile them.”

Read full chapter

Footnotes

  1. Matthew 15:4 Exodus 20:12; Deut. 5:16
  2. Matthew 15:4 Exodus 21:17; Lev. 20:9
  3. Matthew 15:9 Isaiah 29:13
  4. Matthew 15:14 Some manuscripts blind guides of the blind

Bible Gateway Recommends