Prayer for the Peace of Jerusalem.

A Song of Ascents, of David.

122 I was glad when they said to me,
“Let’s (A)go to the house of the Lord.”
Our feet are standing
Within your (B)gates, Jerusalem,
Jerusalem, that has been (C)built
As a city that is (D)firmly joined together;
To which the tribes (E)go up, the tribes of [a]the Lord
[b]An ordinance for Israel—
To give thanks to the name of the Lord.
For (F)thrones were set there for judgment,
The thrones of the house of David.

Pray for the (G)peace of Jerusalem:
“May they prosper who (H)love you.
May peace be within your (I)walls,
And prosperity within your (J)palaces.”
For the sake of my (K)brothers and my friends,
I will now say, “(L)May peace be within you.”
For the sake of the house of the Lord our God,
I will (M)seek your good.

Notas al pie

  1. Psalm 122:4 Heb Yah
  2. Psalm 122:4 Or A testimony

Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(A) you be secure.
May there be peace(B) within your walls
    and security within your citadels.(C)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(D)

Israel Invoked to Praise the Lord.

149 [a]Praise [b]the Lord!
Sing a (A)new song to the Lord,
And His praise (B)in the congregation of the godly ones.
Israel shall be joyful in (C)his Maker;
The sons of Zion shall rejoice in their (D)King.
They shall praise His name with (E)dancing;
They shall sing praises to Him with (F)tambourine and lyre.
For the Lord (G)takes pleasure in His people;
He will (H)glorify the lowly with salvation.

The (I)godly ones shall be jubilant in glory;
They shall (J)sing for joy on their beds.
The (K)high praises of God shall be in their [c]mouths,
And a (L)two-edged (M)sword in their hands,
To (N)execute vengeance on the nations,
And punishment on the peoples,
To bind their kings (O)with chains,
And their (P)dignitaries with shackles of iron,
To (Q)execute against them the judgment written.
This is an (R)honor for all His godly ones.
[d]Praise [e]the Lord!

Notas al pie

  1. Psalm 149:1 Or Hallelujah!
  2. Psalm 149:1 Heb Yah
  3. Psalm 149:6 Lit throat
  4. Psalm 149:9 Or Hallelujah!
  5. Psalm 149:9 Heb Yah

Psalm 149

Praise the Lord.[a](A)

Sing to the Lord a new song,(B)
    his praise in the assembly(C) of his faithful people.

Let Israel rejoice(D) in their Maker;(E)
    let the people of Zion be glad in their King.(F)
Let them praise his name with dancing(G)
    and make music to him with timbrel and harp.(H)
For the Lord takes delight(I) in his people;
    he crowns the humble with victory.(J)
Let his faithful people rejoice(K) in this honor
    and sing for joy on their beds.(L)

May the praise of God be in their mouths(M)
    and a double-edged(N) sword in their hands,(O)
to inflict vengeance(P) on the nations
    and punishment(Q) on the peoples,
to bind their kings with fetters,(R)
    their nobles with shackles of iron,(S)
to carry out the sentence written against them—(T)
    this is the glory of all his faithful people.(U)

Praise the Lord.

Notas al pie

  1. Psalm 149:1 Hebrew Hallelu Yah; also in verse 9

If you see (A)oppression of the poor and (B)denial of justice and righteousness in the province, do not be (C)shocked at the [a]sight; for one [b]official watches over another [c]official, and there are higher [d]officials over them. After all, a king who cultivates the field is beneficial to the land.

The Foolishness of Riches

10 (D)One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. 11 (E)When good things increase, those who consume them increase. So what is the advantage to their owners except to [e]look at them? 12 The sleep of the laborer is (F)sweet, whether he eats little or much; but the [f]full stomach of the rich person does not allow him to sleep.

13 There is a sickening evil which I have seen under the sun: (G)wealth being [g]hoarded by its owner to his detriment. 14 When that wealth was lost through bad business and he had fathered a son, then there was nothing [h]to support him. 15 (H)As he came naked from his mother’s womb, so he will return as he came. He will (I)take nothing from the fruit of his labor that he can carry in his hand. 16 This also is a sickening evil: exactly as a person [i]is born, so will he [j]die. (J)What then is the advantage for him who (K)labors for the wind? 17 All his life (L)he also eats in darkness with (M)great irritation, sickness, and anger.

18 Here is what I have seen to be (N)good and [k]fitting: to eat, to drink, and [l]enjoy oneself in all one’s labor in which he labors under the sun during the few [m]years of his life which God has given him; for this is his [n](O)reward. 19 Furthermore, as for every person to whom (P)God has given riches and wealth, He has also (Q)given him the opportunity to [o]enjoy them and to receive his [p]reward and rejoice in his labor; this is the (R)gift of God. 20 For he will not often call to mind the [q]years of his life, because (S)God keeps [r]him busy with the joy of his heart.

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Notas al pie

  1. Ecclesiastes 5:8 Lit delight
  2. Ecclesiastes 5:8 Lit high one
  3. Ecclesiastes 5:8 Lit high one
  4. Ecclesiastes 5:8 Lit ones
  5. Ecclesiastes 5:11 Lit see with their eyes
  6. Ecclesiastes 5:12 Lit satiety
  7. Ecclesiastes 5:13 Lit guarded
  8. Ecclesiastes 5:14 Lit in his hand
  9. Ecclesiastes 5:16 Lit comes
  10. Ecclesiastes 5:16 Lit go
  11. Ecclesiastes 5:18 Lit beautiful
  12. Ecclesiastes 5:18 Lit see good
  13. Ecclesiastes 5:18 Or days
  14. Ecclesiastes 5:18 Or share
  15. Ecclesiastes 5:19 Lit eat from it
  16. Ecclesiastes 5:19 Or share
  17. Ecclesiastes 5:20 Or days
  18. Ecclesiastes 5:20 As in LXX

Riches Are Meaningless

If you see the poor oppressed(A) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(B)

13 I have seen a grievous evil under the sun:(C)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(D)
They take nothing from their toil(E)
    that they can carry in their hands.(F)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(G)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(H) and to find satisfaction in their toilsome labor(I) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(J) and the ability to enjoy them,(K) to accept their lot(L) and be happy in their toil—this is a gift of God.(M) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(N)

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23 But before faith came, [a]we were kept in custody under the Law, (A)being confined for the faith that was destined to be revealed. 24 Therefore the Law has become our [b](B)guardian to lead us to Christ, so that (C)we may be justified by faith. 25 But now that faith has come, we are no longer under a [c](D)guardian. 26 For you are all (E)sons and daughters of God through faith in (F)Christ Jesus. 27 For all of you who were (G)baptized into Christ have (H)clothed yourselves with Christ. 28 (I)There is neither Jew nor Greek, there is neither slave nor free, there is [d]neither male nor female; for (J)you are all one in (K)Christ Jesus. 29 And if (L)you [e]belong to Christ, then you are Abraham’s [f]descendants, heirs according to (M)promise.

Sonship in Christ

Now I say, as long as the heir is a [g]child, he does not differ at all from a slave, although he is [h]owner of everything, but he is under guardians and [i]managers until the [j]date set by the father. So we too, when we were children, were held (N)in bondage under the [k](O)elementary principles of the world. But when (P)the fullness of the time came, God sent His Son, (Q)born of a woman, born (R)under [l]the Law, so that He might redeem those who were under [m]the Law, that we might receive the adoption as (S)sons and daughters. Because you are sons, (T)God has sent the Spirit of His Son into our hearts, crying out, “(U)Abba! [n]Father!” Therefore you are no longer a slave, but a son; and (V)if a son, then an heir [o]through God.

However at that time, (W)when you did not know God, you were (X)slaves to (Y)those which by nature are not gods. But now that you have come to know God, or rather to be (Z)known by God, (AA)how is it that you turn back again to the weak and worthless [p](AB)elementary principles, to which you want to be enslaved all over again? 10 You (AC)meticulously observe days and months and seasons and years. 11 I fear for you, that perhaps I have labored [q]over you in vain.

Notas al pie

  1. Galatians 3:23 I.e., the Jews
  2. Galatians 3:24 I.e., children’s escort and supervisor
  3. Galatians 3:25 See note v 24
  4. Galatians 3:28 Lit not male and female
  5. Galatians 3:29 Lit are Christ’s
  6. Galatians 3:29 Lit seed
  7. Galatians 4:1 Or minor
  8. Galatians 4:1 Lit lord
  9. Galatians 4:2 Or stewards
  10. Galatians 4:2 I.e., when the child is no longer a minor
  11. Galatians 4:3 Or rudimentary teachings
  12. Galatians 4:4 Or law
  13. Galatians 4:5 Or law
  14. Galatians 4:6 I.e., Paul’s translation of the Aramaic Abba
  15. Galatians 4:7 I.e., through the gracious act of
  16. Galatians 4:9 Or rudimentary teachings
  17. Galatians 4:11 Or for

Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B) 24 So the law was our guardian until Christ came(C) that we might be justified by faith.(D) 25 Now that this faith has come, we are no longer under a guardian.(E)

26 So in Christ Jesus you are all children of God(F) through faith, 27 for all of you who were baptized into Christ(G) have clothed yourselves with Christ.(H) 28 There is neither Jew nor Gentile, neither slave nor free,(I) nor is there male and female,(J) for you are all one in Christ Jesus.(K) 29 If you belong to Christ,(L) then you are Abraham’s seed,(M) and heirs(N) according to the promise.(O)

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(P) under the elemental spiritual forces[b] of the world.(Q) But when the set time had fully come,(R) God sent his Son,(S) born of a woman,(T) born under the law,(U) to redeem(V) those under the law, that we might receive adoption(W) to sonship.[c](X) Because you are his sons, God sent the Spirit of his Son(Y) into our hearts,(Z) the Spirit who calls out, “Abba,[d] Father.”(AA) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(AB)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(AC) you were slaves(AD) to those who by nature are not gods.(AE) But now that you know God—or rather are known by God(AF)—how is it that you are turning back to those weak and miserable forces[e]? Do you wish to be enslaved(AG) by them all over again?(AH) 10 You are observing special days and months and seasons and years!(AI) 11 I fear for you, that somehow I have wasted my efforts on you.(AJ)

Notas al pie

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
  2. Galatians 4:3 Or under the basic principles
  3. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  4. Galatians 4:6 Aramaic for Father
  5. Galatians 4:9 Or principles

Tradition and Commandment

15 (A)Then some Pharisees and scribes *came to Jesus (B)from Jerusalem and said, “Why do Your disciples break the tradition of the elders? For they (C)do not wash their hands when they eat bread.” And He answered and said to them, “Why do you yourselves also break the commandment of God for the sake of your tradition? For God said, ‘(D)Honor your father and mother,’ and, ‘(E)The one who speaks evil of father or mother is to [a]be put to death.’ But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been [b]given to God,” he is not to [c]honor his father or mother.’ And by this you have invalidated the word of God for the sake of your tradition. You hypocrites, rightly did Isaiah prophesy about you, by saying:

(F)This people honors Me with their lips,
But their heart is far away from Me.
And in vain do they worship Me,
Teaching as (G)doctrines the commandments of men.’”

10 After Jesus called the crowd to Him, He said to them, “Hear and understand! 11 (H)It is not what enters the mouth that defiles the person, but what comes out of the mouth, this defiles the person.”

12 Then the disciples came and *said to Him, “Do You know that the Pharisees were [d]offended when they heard this statement?” 13 But He answered and said, (I)Every plant which My heavenly Father did not plant will be uprooted. 14 Leave them alone; (J)they are blind guides [e]of blind people. And (K)if a person who is blind guides another who is blind, both will fall into a pit.”

The Heart of Man

15 Peter [f]said to Him, “(L)Explain the parable to us.” 16 [g]Jesus said, “Are you also still lacking in understanding? 17 Do you not understand that everything that goes into the mouth passes into the stomach, and is [h]eliminated? 18 But (M)the things that come out of the mouth come from the heart, and those things defile the person. 19 (N)For out of the heart come evil thoughts, murders, acts of adultery, other immoral sexual acts, thefts, false testimonies, and [i]slanderous statements. 20 These are the things that defile the person; but to eat with unwashed hands does not defile the person.”

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Notas al pie

  1. Matthew 15:4 Lit die the death
  2. Matthew 15:5 Lit a gift; i.e., an offering
  3. Matthew 15:6 I.e., by supporting them with it
  4. Matthew 15:12 Lit caused to stumble
  5. Matthew 15:14 Later mss add of blind people
  6. Matthew 15:15 Lit answering, said
  7. Matthew 15:16 Lit and He
  8. Matthew 15:17 Lit thrown out into the latrine
  9. Matthew 15:19 Or abusive speech

That Which Defiles(A)

15 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”(B)

Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’[a](C) and ‘Anyone who curses their father or mother is to be put to death.’[b](D) But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.(E)[c](F)

10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them,(G) but what comes out of their mouth, that is what defiles them.”(H)

12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

13 He replied, “Every plant that my heavenly Father has not planted(I) will be pulled up by the roots. 14 Leave them; they are blind guides.[d](J) If the blind lead the blind, both will fall into a pit.”(K)

15 Peter said, “Explain the parable to us.”(L)

16 “Are you still so dull?”(M) Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart,(N) and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.(O) 20 These are what defile a person;(P) but eating with unwashed hands does not defile them.”

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Notas al pie

  1. Matthew 15:4 Exodus 20:12; Deut. 5:16
  2. Matthew 15:4 Exodus 21:17; Lev. 20:9
  3. Matthew 15:9 Isaiah 29:13
  4. Matthew 15:14 Some manuscripts blind guides of the blind