Psalm 77
New English Translation
Psalm 77[a]
For the music director, Jeduthun; a psalm of Asaph.
77 I will cry out to God[b] and call for help.
I will cry out to God and he will pay attention[c] to me.
2 In my time of trouble I sought[d] the Lord.
I kept my hand raised in prayer throughout the night.[e]
I[f] refused to be comforted.
3 I said, “I will remember God while I groan;
I will think about him while my strength leaves me.”[g] (Selah)
4 You held my eyelids open;[h]
I was troubled and could not speak.[i]
5 I thought about the days of old,
about ancient times.[j]
6 I said, “During the night I will remember the song I once sang;
I will think very carefully.”
I tried to make sense of what was happening.[k]
7 I asked,[l] “Will the Lord reject me forever?
Will he never again show me his favor?
8 Has his loyal love disappeared forever?
Has his promise[m] failed forever?
9 Has God forgotten to be merciful?
Has his anger stifled his compassion?” (Selah)
10 Then I said, “I am sickened by the thought
that the Most High[n] might become inactive.[o]
11 I will remember the works of the Lord.
Yes, I will remember the amazing things you did long ago.[p]
12 I will think about all you have done;
I will reflect upon your deeds.”
13 [q] O God, your deeds are extraordinary.[r]
What god can compare to our great God?[s]
14 You are the God who does amazing things;
you have revealed your strength among the nations.
15 You delivered[t] your people by your strength[u]—
the children of Jacob and Joseph. (Selah)
16 The waters[v] saw you, O God,
the waters saw you and trembled.[w]
Yes, the depths of the sea[x] shook with fear.[y]
17 The clouds poured down rain;[z]
the skies thundered.[aa]
Yes, your arrows[ab] flashed about.
18 Your thunderous voice was heard in the wind;
the lightning bolts lit up the world.
The earth trembled and shook.[ac]
19 You walked through the sea;[ad]
you passed through the surging waters,[ae]
but left no footprints.[af]
20 You led your people like a flock of sheep,
by the hand of Moses and Aaron.
Footnotes
- Psalm 77:1 sn Psalm 77. The psalmist recalls how he suffered through a time of doubt, but tells how he found encouragement and hope as he recalled the way in which God delivered Israel at the Red Sea.
- Psalm 77:1 tn Heb “my voice to God.” The Hebrew verb קָרָא (qaraʾ, “to call out; to cry out”) should probably be understood by ellipsis (see Ps 3:4) both here and in the following (parallel) line.
- Psalm 77:1 tn The perfect with vav (ו) consecutive is best taken as future here (although some translations render this as a past tense; cf. NEB, NIV). The psalmist expresses his confidence that God will respond to his prayer. This mood of confidence seems premature (see vv. 3-4), but v. 1 probably reflects the psalmist’s attitude at the end of the prayer (see vv. 13-20). Having opened with an affirmation of confidence, he then retraces how he gained confidence during his trial (see vv. 2-12).
- Psalm 77:2 tn Here the psalmist refers back to the very recent past, when he began to pray for divine help.
- Psalm 77:2 tn Heb “my hand [at] night was extended and was not growing numb.” The verb נָגַר (nagar), which can mean “flow” in certain contexts, here has the nuance “be extended.” The imperfect form (תָפוּג, tafug, “to be numb”) is used here to describe continuous action in the past.
- Psalm 77:2 tn Or “my soul.” The Hebrew term נֶפֶשׁ (nefesh) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).
- Psalm 77:3 tn Heb “I will remember God and I will groan, I will reflect and my spirit will grow faint.” The first three verbs are cohortatives, the last a perfect with vav (ו) consecutive. The psalmist’s statement in v. 4 could be understood as concurrent with v. 1, or, more likely, as a quotation of what he had said earlier as he prayed to God (see v. 2). The words “I said” are supplied in the translation at the beginning of the verse to reflect this interpretation (see v. 10).
- Psalm 77:4 tn Heb “you held fast the guards of my eyes.” The “guards of the eyes” apparently refers to his eyelids. The psalmist seems to be saying that God would not bring him relief, which would have allowed him to shut his eyes and get some sleep (see v. 2).
- Psalm 77:4 tn The imperfect is used in the second clause to emphasize that this was an ongoing condition in the past.
- Psalm 77:5 tn Heb “the years of antiquity.”
- Psalm 77:6 tn Heb “I will remember my song in the night, with my heart I will reflect. And my spirit searched.” As in v. 4, the words of v. 6a are understood as what the psalmist said earlier. Consequently the words “I said” are supplied in the translation for clarification (see v. 10). The prefixed verbal form with vav (ו) consecutive at the beginning of the final line is taken as sequential to the perfect “I thought” in v. 6.
- Psalm 77:7 tn As in vv. 4 and 6a, the words of vv. 7-9 are understood as a quotation of what the psalmist said earlier. Therefore the words “I asked” are supplied in the translation for clarification.
- Psalm 77:8 tn Heb “word,” which may refer here to God’s word of promise (note the reference to “loyal love” in the preceding line).
- Psalm 77:10 sn The divine title “Most High” (עֶלְיוֹן, ʿelyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Pss 7:17; 9:2; 18:13; 21:7; 47:2.
- Psalm 77:10 tc Heb “And I said, ‘This is my wounding, the changing of the right hand of the Most High.’” The form חַלּוֹתִי (khalloti) appears to be a Qal infinitive construct (with a first person singular pronominal suffix) from the verbal root חָלַל (khalal, “to pierce; to wound”). The present translation assumes an emendation to חֲלוֹתִי (khaloti), a Qal infinitive construct (with a first person singular pronominal suffix) from the verbחָלָה (khalah, “be sick, weak”). The form שְׁנוֹת (shenot) is understood as a Qal infinitive construct from שָׁנָה (shanah, “to change”) rather than a plural noun form, “years” (see v. 5). “Right hand” here symbolizes by metonymy God’s power and activity. The psalmist observes that his real problem is theological in nature. His experience suggests that the sovereign Lord has abandoned him and become inactive. However, this goes against the grain of his most cherished beliefs.
- Psalm 77:11 tn Heb “yes, I will remember from old your wonders.”sn The psalmist refuses to allow skepticism to win out. God has revealed himself to his people in tangible, incontrovertible ways in the past and the psalmist vows to remember the historical record as a source of hope for the future.
- Psalm 77:13 sn Verses 13-20 are the content of the psalmist’s reflection (see vv. 11-12). As he thought about God’s work in Israel’s past, he reached the place where he could confidently cry out for God’s help (see v. 1).
- Psalm 77:13 tn Heb “O God, in holiness [is] your way.” God’s “way” here refers to his actions. “Holiness” is used here in the sense of “set apart, unique,” rather than in a moral/ethical sense. As the next line and the next verse emphasize, God’s deeds are incomparable and set him apart as the one true God.
- Psalm 77:13 tn Heb “Who [is] a great god like God?” The rhetorical question assumes the answer, “No one!”
- Psalm 77:15 tn Or “redeemed.”
- Psalm 77:15 tn Heb “with [your] arm.”
- Psalm 77:16 tn The waters of the Red Sea are here personified; they are portrayed as seeing God and fearing him.
- Psalm 77:16 tn The prefixed verbal form may be taken as a preterite or as an imperfect with past progressive force.
- Psalm 77:16 tn The words “of the sea” are supplied in the translation for stylistic reasons.
- Psalm 77:16 tn The prefixed verbal form may be taken as a preterite or as an imperfect with past progressive force.
- Psalm 77:17 tn Heb “water.”
- Psalm 77:17 tn Heb “a sound the clouds gave.”
- Psalm 77:17 tn The lightning accompanying the storm is portrayed as the Lord’s “arrows” (see v. 18).
- Psalm 77:18 tn The prefixed verbal form may be taken as a preterite or as an imperfect with past progressive force.sn Verses 16-18 depict the Lord coming in the storm to battle his enemies and subdue the sea. There is no record of such a storm in the historical account of the Red Sea crossing. The language the psalmist uses here is stereotypical and originates in Canaanite myth, where the storm god Baal subdues the sea in his quest for kingship. The psalmist has employed the stereotypical imagery to portray the exodus vividly and at the same time affirm that it is not Baal who subdues the sea, but Yahweh.
- Psalm 77:19 tn Heb “in the sea [was] your way.”
- Psalm 77:19 tn Heb “and your paths [were] in the mighty waters.”
- Psalm 77:19 tn Heb “and your footprints were not known.”
Psalm 77
New International Version
Psalm 77[a]
For the director of music. For Jeduthun. Of Asaph. A psalm.
1 I cried out to God(A) for help;
I cried out to God to hear me.
2 When I was in distress,(B) I sought the Lord;
at night(C) I stretched out untiring hands,(D)
and I would not be comforted.(E)
3 I remembered(F) you, God, and I groaned;(G)
I meditated, and my spirit grew faint.[b](H)
4 You kept my eyes from closing;
I was too troubled to speak.(I)
5 I thought about the former days,(J)
the years of long ago;
6 I remembered my songs in the night.
My heart meditated and my spirit asked:
7 “Will the Lord reject forever?(K)
Will he never show his favor(L) again?
8 Has his unfailing love(M) vanished forever?
Has his promise(N) failed for all time?
9 Has God forgotten to be merciful?(O)
Has he in anger withheld his compassion?(P)”
10 Then I thought, “To this I will appeal:
the years when the Most High stretched out his right hand.(Q)
11 I will remember the deeds of the Lord;
yes, I will remember your miracles(R) of long ago.
12 I will consider(S) all your works
and meditate on all your mighty deeds.”(T)
13 Your ways, God, are holy.
What god is as great as our God?(U)
14 You are the God who performs miracles;(V)
you display your power among the peoples.
15 With your mighty arm you redeemed your people,(W)
the descendants of Jacob and Joseph.
16 The waters(X) saw you, God,
the waters saw you and writhed;(Y)
the very depths were convulsed.
17 The clouds poured down water,(Z)
the heavens resounded with thunder;(AA)
your arrows(AB) flashed back and forth.
18 Your thunder was heard in the whirlwind,(AC)
your lightning(AD) lit up the world;
the earth trembled and quaked.(AE)
19 Your path(AF) led through the sea,(AG)
your way through the mighty waters,
though your footprints were not seen.
Footnotes
- Psalm 77:1 In Hebrew texts 77:1-20 is numbered 77:2-21.
- Psalm 77:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 9 and 15.
Psalm 77
English Standard Version
In the Day of Trouble I Seek the Lord
To the choirmaster: according to (A)Jeduthun. A Psalm of (B)Asaph.
77 I (C)cry aloud to God,
aloud to God, and he will hear me.
2 (D)In the day of my trouble I seek the Lord;
in (E)the night my (F)hand is stretched out without wearying;
my soul (G)refuses to be comforted.
3 When I remember God, I (H)moan;
when I meditate, my spirit faints. Selah
4 You hold my eyelids open;
I am so (I)troubled that I cannot speak.
5 I consider (J)the days of old,
the years long ago.
6 I said,[a] “Let me remember my (K)song in the night;
let me (L)meditate in my heart.”
Then my spirit made a diligent search:
7 “Will the Lord (M)spurn forever,
and never again (N)be favorable?
8 Has his steadfast love forever ceased?
Are his (O)promises at an end for all time?
9 (P)Has God forgotten to be gracious?
(Q)Has he in anger shut up his compassion?” Selah
11 I will remember the deeds of the Lord;
yes, I will (S)remember your wonders of old.
12 I will ponder all your (T)work,
and meditate on your (U)mighty deeds.
13 Your way, O God, is (V)holy.
(W)What god is great like our God?
14 You are the God who (X)works wonders;
you have (Y)made known your might among the peoples.
15 You (Z)with your arm redeemed your people,
the children of Jacob and Joseph. Selah
16 When (AA)the waters saw you, O God,
when the waters saw you, they were afraid;
indeed, the deep trembled.
17 The clouds poured out water;
the skies (AB)gave forth thunder;
your (AC)arrows flashed on every side.
18 (AD)The crash of your thunder was in the whirlwind;
(AE)your lightnings lighted up the world;
the earth (AF)trembled and shook.
19 Your (AG)way was through the sea,
your path through the great waters;
yet your footprints (AH)were unseen.[c]
20 You (AI)led your people like a flock
by the hand of Moses and Aaron.
Footnotes
- Psalm 77:6 Hebrew lacks I said
- Psalm 77:10 Or This is my grief: that the right hand of the Most High has changed
- Psalm 77:19 Hebrew unknown
Salmo 77
Ang Pulong Sang Dios
Kalipay sa Tion sang Kalisod
77 Nagapanawag ako sing mabaskog sa Dios.
Nagapanawag ako sa iya agod mabatian niya ako.
2 Sa tion sang kalisod nagapangamuyo ako sa Ginoo.
Kag kon gab-i ginabayaw ko ang akon mga kamot sa pagpangamuyo, kag wala ako ginakapoy,
pero wala gihapon ako sang kalipay.
3 Kon magpamalandong ako sa Dios nagapanghayhay ako kag nagakadulaan sang paglaom.
4 Wala niya ako ginapatulog;
indi ako kahibalo kon ano ang akon ihambal, tungod nga natublag ako.
5 Ginahunahuna ko ang mga inadlaw nga nagliligad kag ang madugay na nga mga tinuig.
6 Ginadumdom ko ang mga tinion nga nagakanta ako sa kagab-ihon.[a]
Nagapamalandong ako kag amo ini ang ginapamangkot ko sa akon kaugalingon:
7 “Isikway na lang bala ako sang Ginoo hasta san-o?
Indi na gid bala siya malipay sa akon?
8 Nadula na gid bala ang iya gugma sa akon?
Indi na gid bala niya pagtumanon ang iya promisa?
9 Nalimtan na bala niya ang pagkaluoy?
Wala na bala siya sing kaluoy tungod sang iya kaakig?”
10 Dayon nagsiling ako, “Ang nalainan sang akon buot amo nga ang Labing Mataas nga Dios wala na nagabulig.”
11 Ginoo, dumdumon ko ang imo mga binuhatan.
Huo, dumdumon ko ang mga milagro nga ginpanghimo mo sang una.
12 Hunahunaon ko kag pamalandungan ang tanan mo nga gamhanan nga mga binuhatan.
13 O Dios, ang imo pamaagi lain sang sa iban.
Wala na sing pareho sa imo kagamhanan.
14 Ikaw ang Dios nga nagahimo sang mga milagro.
Ginapakita mo ang imo gahom sa mga katawhan.
15 Paagi sa imo gahom ginluwas mo ang imo katawhan nga mga kaliwat ni Jacob kag ni Jose.
16 Sadto nga hitabo ang mga tubig, O Dios, daw pareho sa tawo nga sang pagkakita sa imo hinadlukan kag nagkulurog.
17 Nag-ulan halin sa mga panganod;
nagdaguob sa langit kag nagpangilat sa bisan diin.
18 Mabatian ang daguob sa mga bagyo;
ang mga kilat nagpasanag sa kalibutan;
kag nagtay-og ang kalibutan.
19 Gintabok mo ang dagat nga may dalagko nga mga balod,
pero indi ka makita.[b]
20 Paagi kay Moises kag kay Aaron gintuytuyan mo ang imo katawhan nga pareho sa mga karnero.
NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Hiligaynon Bible (Ang Pulong Sang Dios) Copyright © 1996, 2006 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

