God Is Our Fortress

To the choirmaster. Of (A)the Sons of Korah. According to (B)Alamoth.[a] A Song.

46 God is our (C)refuge and strength,
    a very (D)present[b] help in (E)trouble.
Therefore we will not fear (F)though the earth give way,
    though the mountains be moved into (G)the heart of the sea,
though (H)its waters roar and foam,
    though the mountains tremble at its swelling. Selah

There is (I)a river whose streams make glad (J)the city of God,
    the holy (K)habitation of the Most High.
(L)God is in the midst of her; she shall not be moved;
    God will help her when morning dawns.
(M)The nations rage, the kingdoms totter;
    he (N)utters his voice, the earth (O)melts.
(P)The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

(Q)Come, behold the works of the Lord,
    how he has brought desolations on the earth.
(R)He makes wars cease to the end of the earth;
    he (S)breaks the bow and shatters the spear;
    (T)he burns the chariots with fire.
10 (U)“Be still, and know that I am God.
    (V)I will be exalted among the nations,
    I will be exalted in the earth!”
11 (W)The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

Footnotes

  1. Psalm 46:1 Probably a musical or liturgical term
  2. Psalm 46:1 Or well proved

Famine, Sword, and Pestilence

14 The word of the Lord that came to Jeremiah concerning (A)the drought:

(B)“Judah mourns,
    and (C)her gates languish;
her people lament on the ground,
    and (D)the cry of Jerusalem goes up.
Her nobles send their servants for water;
    they come to the cisterns;
they find no water;
    they return with their vessels empty;
they are (E)ashamed and confounded
    and (F)cover their heads.
Because of the ground that is dismayed,
    since there is (G)no rain on the land,
the farmers are ashamed;
    they cover their heads.
Even (H)the doe in the field forsakes her newborn fawn
    because there is no grass.
(I)The wild donkeys stand on the bare heights;
    they pant for air like jackals;
their eyes fail
    because there is no vegetation.

“Though our iniquities testify against us,
    act, O Lord, (J)for your name's sake;
(K)for our backslidings are many;
    (L)we have sinned against you.
(M)O you hope of Israel,
    its savior in time of trouble,
why should you be like a stranger in the land,
    like a traveler who turns aside to tarry for a night?
Why should you be like a man confused,
    (N)like a mighty warrior who cannot save?
Yet (O)you, O Lord, are in the midst of us,
    and (P)we are called by your name;
    (Q)do not leave us.”

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17 “You shall say to them this word:
(A)‘Let my eyes run down with tears night and day,
    and let them not cease,
for the virgin (B)daughter of my people is shattered with a great wound,
    (C)with a very grievous blow.
18 (D)If I go out into the field,
    behold, those pierced by the sword!
(E)And if I enter the city,
    behold, the diseases of famine!
(F)For both prophet and priest ply their trade through the land
    and have no knowledge.’”

19 (G)Have you utterly rejected Judah?
    Does your soul loathe Zion?
Why have you struck us down
    (H)so that there is no healing for us?
(I)We looked for peace, but no good came;
    (J)for a time of healing, but behold, terror.
20 (K)We acknowledge our wickedness, O Lord,
    and the iniquity of our fathers,
    (L)for we have sinned against you.
21 Do not spurn us, (M)for your name's sake;
    do not dishonor your glorious throne;
    (N)remember and do not break your covenant with us.
22 Are there any among (O)the false gods of the nations (P)that can bring rain?
    Or can the heavens give showers?
Are you not he, O Lord our God?
    We set our hope on you,
    (Q)for you do all these things.

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Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, (A)one by a slave woman and (B)one by a free woman. 23 But (C)the son of the slave was born according to the flesh, while (D)the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two (E)covenants. (F)One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[a] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But (G)the Jerusalem above is free, and she is our mother. 27 For it is written,

(H)“Rejoice, O barren one who does not bear;
    break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
    than those of the one who has a husband.”

28 Now you,[b] brothers, (I)like Isaac, (J)are children of promise. 29 But just as at that time he who was born according to the flesh (K)persecuted him who was born according to the Spirit, (L)so also it is now. 30 But what does the Scripture say? (M)“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but (N)of the free woman.

Christ Has Set Us Free

For (O)freedom Christ has (P)set us free; (Q)stand firm therefore, and do not submit again to (R)a yoke of (S)slavery.

Footnotes

  1. Galatians 4:25 Some manuscripts For Sinai is a mountain in Arabia
  2. Galatians 4:28 Some manuscripts we

The Pharisees Demand a Sign

11 (A)The Pharisees came and began to argue with him, (B)seeking from him (C)a sign from heaven (D)to test him. 12 And (E)he sighed deeply (F)in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And (G)he left them, got into the boat again, and went to the other side.

The Leaven of the Pharisees and Herod

14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; (H)beware of (I)the leaven of the Pharisees and the leaven of (J)Herod.”[a] 16 And they began discussing with one another the fact that they had no bread. 17 And (K)Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? (L)Do you not yet perceive (M)or understand? (N)Are your hearts hardened? 18 (O)Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke (P)the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And (Q)the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”

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Footnotes

  1. Mark 8:15 Some manuscripts the Herodians

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