Psalm 98

A psalm.

Wives for the Benjamites

21 The men of Israel had taken an oath^(A) at Mizpah:^(B) “Not one of us will give^(C) his daughter in marriage to a Benjamite.”

² The people went to Bethel,^[a] where they sat before God until evening, raising their voices and weeping bitterly. ³ “Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing^(D) from Israel today?”

⁴ Early the next day the people built an altar and presented burnt offerings and fellowship offerings.^(E)

⁵ Then the Israelites asked, “Who from all the tribes of Israel^(F) has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.

⁶ Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. ⁷ “How can we provide wives for those who are left, since we have taken an oath^(G) by the Lord not to give them any of our daughters in marriage?” ⁸ Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead^(H) had come to the camp for the assembly. ⁹ For when they counted the people, they found that none of the people of Jabesh Gilead were there.

¹⁰ So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. ¹¹ “This is what you are to do,” they said. “Kill every male^(I) and every woman who is not a virgin.^(J)” ¹² They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh^(K) in Canaan.

¹³ Then the whole assembly sent an offer of peace^(L) to the Benjamites at the rock of Rimmon.^{(M) 14} So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

¹⁵ The people grieved for Benjamin,^(N) because the Lord had made a gap in the tribes of Israel. ¹⁶ And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? ¹⁷ The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out.^{(O) 18} We can’t give them our daughters as wives, since we Israelites have taken this oath:^(P) ‘Cursed be anyone who gives^(Q) a wife to a Benjamite.’ ¹⁹ But look, there is the annual festival of the Lord in Shiloh,^(R) which lies north of Bethel^(S), east of the road that goes from Bethel to Shechem,^(T) and south of Lebonah.”

²⁰ So they instructed the Benjamites, saying, “Go and hide in the vineyards ²¹ and watch. When the young women of Shiloh come out to join in the dancing,^(U) rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. ²² When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give^(V) your daughters to them.’”

²³ So that is what the Benjamites did. While the young women were dancing,^(W) each man caught one and carried her off to be his wife. Then they returned to their inheritance^(X) and rebuilt the towns and settled in them.^(Y)

²⁴ At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.

²⁵ In those days Israel had no king; everyone did as they saw fit.^(Z)

4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. ² The heir is subject to guardians and trustees until the time set by his father. ³ So also, when we were underage, we were in slavery^(A) under the elemental spiritual forces^[a] of the world.^{(B) 4} But when the set time had fully come,^(C) God sent his Son,^(D) born of a woman,^(E) born under the law,^{(F) 5} to redeem^(G) those under the law, that we might receive adoption^(H) to sonship.^{[b](I) 6} Because you are his sons, God sent the Spirit of his Son^(J) into our hearts,^(K) the Spirit who calls out, “Abba,^[c] Father.”^{(L) 7} So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.^(M)

Paul’s Concern for the Galatians

⁸ Formerly, when you did not know God,^(N) you were slaves^(O) to those who by nature are not gods.^{(P) 9} But now that you know God—or rather are known by God^(Q)—how is it that you are turning back to those weak and miserable forces^[d]? Do you wish to be enslaved^(R) by them all over again?^{(S) 10} You are observing special days and months and seasons and years!^{(T) 11} I fear for you, that somehow I have wasted my efforts on you.^(U)

¹² I plead with you, brothers and sisters,^(V) become like me, for I became like you. You did me no wrong. ¹³ As you know, it was because of an illness^(W) that I first preached the gospel to you, ¹⁴ and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.^{(X) 15} Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. ¹⁶ Have I now become your enemy by telling you the truth?^(Y)

¹⁷ Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.^{(Z) 18} It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.^{(AA) 19} My dear children,^(AB) for whom I am again in the pains of childbirth until Christ is formed in you,^{(AC) 20} how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

²¹ Tell me, you who want to be under the law,^(AD) are you not aware of what the law says? ²² For it is written that Abraham had two sons, one by the slave woman^(AE) and the other by the free woman.^{(AF) 23} His son by the slave woman was born according to the flesh,^(AG) but his son by the free woman was born as the result of a divine promise.^(AH)

²⁴ These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. ²⁵ Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. ²⁶ But the Jerusalem that is above^(AI) is free, and she is our mother. ²⁷ For it is written:

²⁸ Now you, brothers and sisters, like Isaac, are children of promise.^{(AK) 29} At that time the son born according to the flesh^(AL) persecuted the son born by the power of the Spirit.^(AM) It is the same now. ³⁰ But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”^{[f](AN) 31} Therefore, brothers and sisters, we are not children of the slave woman,^(AO) but of the free woman.^(AP)