Make a Joyful Noise to the Lord

A Psalm.

98 Oh sing to the Lord (A)a new song,
    for he has done (B)marvelous things!
His (C)right hand and his holy arm
    have worked salvation for him.
The Lord has (D)made known his salvation;
    he has (E)revealed his righteousness in (F)the sight of the nations.
He has (G)remembered his (H)steadfast love and faithfulness
    to the house of Israel.
All (I)the ends of the earth have seen
    (J)the salvation of our God.

(K)Make a joyful noise to the Lord, all the earth;
    (L)break forth into joyous song and sing praises!
Sing praises to the Lord with the lyre,
    with the lyre and the (M)sound of melody!
With (N)trumpets and the sound of (O)the horn
    (P)make a joyful noise before the King, the Lord!

(Q)Let the sea roar, and (R)all that fills it;
    (S)the world and those who dwell in it!
Let the rivers (T)clap their hands;
    let (U)the hills sing for joy together
before the Lord, for he comes
    to (V)judge the earth.
He will judge the world with righteousness,
    and the peoples with equity.

Psalm 98

A psalm.

Sing to the Lord(A) a new song,(B)
    for he has done marvelous things;(C)
his right hand(D) and his holy arm(E)
    have worked salvation(F) for him.
The Lord has made his salvation known(G)
    and revealed his righteousness(H) to the nations.(I)
He has remembered(J) his love
    and his faithfulness to Israel;
all the ends of the earth(K) have seen
    the salvation of our God.(L)

Shout for joy(M) to the Lord, all the earth,
    burst into jubilant song with music;
make music to the Lord with the harp,(N)
    with the harp and the sound of singing,(O)
with trumpets(P) and the blast of the ram’s horn(Q)
    shout for joy(R) before the Lord, the King.(S)

Let the sea(T) resound, and everything in it,
    the world, and all who live in it.(U)
Let the rivers clap their hands,(V)
    let the mountains(W) sing together for joy;
let them sing before the Lord,
    for he comes to judge the earth.
He will judge the world in righteousness
    and the peoples with equity.(X)

98 O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.

He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise.

Sing unto the Lord with the harp; with the harp, and the voice of a psalm.

With trumpets and sound of cornet make a joyful noise before the Lord, the King.

Let the sea roar, and the fulness thereof; the world, and they that dwell therein.

Let the floods clap their hands: let the hills be joyful together

Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

Wives Provided for the Tribe of Benjamin

21 Now the men of Israel had sworn (A)at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” And the people came to (B)Bethel and sat there till evening before God, and they lifted up their voices and wept bitterly. And they said, “O Lord, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” And the next day the people rose early and (C)built there an altar and offered burnt offerings and peace offerings. And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the Lord?” (D)For they had taken a great oath concerning him who did not come up to the Lord to Mizpah, saying, “He shall surely be put to death.” And the people of Israel (E)had compassion for Benjamin their brother and said, “One tribe is cut off from Israel this day. (F)What shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters for wives?”

And they said, “What one is there of the tribes of Israel that did not come up to the Lord to Mizpah?” And behold, no one had come to the camp from (G)Jabesh-gilead, to the assembly. For when the people were mustered, behold, not one of the inhabitants of (H)Jabesh-gilead was there. 10 So the congregation sent 12,000 of their bravest men there and commanded them, (I)“Go and strike the inhabitants of Jabesh-gilead with the edge of the sword; also the women and the little ones. 11 This is what you shall do: (J)every male and every woman that has lain with a male you shall devote to destruction.” 12 And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him, and they brought them to the camp at (K)Shiloh, which is in the land of Canaan.

13 Then the whole congregation sent word to the people of Benjamin who were at the (L)rock of Rimmon and (M)proclaimed peace to them. 14 And Benjamin returned at that time. And they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they were not enough for them. 15 And the people (N)had compassion on Benjamin because the Lord had made a breach in the tribes of Israel.

16 Then the elders of the congregation said, (O)“What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” 17 And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. 18 Yet we cannot give them wives from our daughters.” (P)For the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.” 19 So they said, “Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of (Q)the highway that goes up from Bethel to Shechem, and south of Lebonah.” 20 And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards 21 and watch. If the daughters of Shiloh come out to (R)dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin. 22 And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.’” 23 And the people of Benjamin did so and took their wives, according to their number, from the dancers whom they carried off. Then they went and returned to their inheritance (S)and rebuilt the towns and lived in them. 24 And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance.

25 (T)In those days there was no king in Israel. Everyone did what was right in his own eyes.

Wives for the Benjamites

21 The men of Israel had taken an oath(A) at Mizpah:(B) “Not one of us will give(C) his daughter in marriage to a Benjamite.”

The people went to Bethel,[a] where they sat before God until evening, raising their voices and weeping bitterly. Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing(D) from Israel today?”

Early the next day the people built an altar and presented burnt offerings and fellowship offerings.(E)

Then the Israelites asked, “Who from all the tribes of Israel(F) has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.

Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. “How can we provide wives for those who are left, since we have taken an oath(G) by the Lord not to give them any of our daughters in marriage?” Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead(H) had come to the camp for the assembly. For when they counted the people, they found that none of the people of Jabesh Gilead were there.

10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male(I) and every woman who is not a virgin.(J) 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh(K) in Canaan.

13 Then the whole assembly sent an offer of peace(L) to the Benjamites at the rock of Rimmon.(M) 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

15 The people grieved for Benjamin,(N) because the Lord had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out.(O) 18 We can’t give them our daughters as wives, since we Israelites have taken this oath:(P) ‘Cursed be anyone who gives(Q) a wife to a Benjamite.’ 19 But look, there is the annual festival of the Lord in Shiloh,(R) which lies north of Bethel(S), east of the road that goes from Bethel to Shechem,(T) and south of Lebonah.”

20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing,(U) rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give(V) your daughters to them.’”

23 So that is what the Benjamites did. While the young women were dancing,(W) each man caught one and carried her off to be his wife. Then they returned to their inheritance(X) and rebuilt the towns and settled in them.(Y)

24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.

25 In those days Israel had no king; everyone did as they saw fit.(Z)

Footnotes

  1. Judges 21:2 Or to the house of God

21 Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.

And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;

And said, O Lord God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?

And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.

And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the Lord? For they had made a great oath concerning him that came not up to the Lord to Mizpeh, saying, He shall surely be put to death.

And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.

How shall we do for wives for them that remain, seeing we have sworn by the Lord that we will not give them of our daughters to wives?

And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the Lord? And, behold, there came none to the camp from Jabeshgilead to the assembly.

For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.

10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children.

11 And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.

12 And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.

13 And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.

14 And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.

15 And the people repented them for Benjamin, because that the Lord had made a breach in the tribes of Israel.

16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?

17 And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

18 Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

19 Then they said, Behold, there is a feast of the Lord in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

20 Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;

21 And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.

22 And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.

23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.

24 And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.

25 In those days there was no king in Israel: every man did that which was right in his own eyes.

Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, (A)were enslaved to the elementary principles[b] of the world. But (B)when the fullness of time had come, God sent forth his Son, (C)born (D)of woman, born (E)under the law, (F)to redeem those who were under the law, so that we might receive (G)adoption as sons. And because you are sons, God has sent (H)the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then (I)an heir through God.

Paul's Concern for the Galatians

Formerly, when you (J)did not know God, you (K)were enslaved to those that by nature (L)are not gods. But now that you have come to know God, or rather (M)to be known by God, (N)how can you turn back again to (O)the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 (P)You observe days and months and seasons and years! 11 I am afraid (Q)I may have labored over you in vain.

12 Brothers,[c] (R)I entreat you, become as I am, for I also have become as you are. (S)You did me no wrong. 13 You know it was (T)because of a bodily ailment that I preached the gospel to you (U)at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me (V)as an angel of God, (W)as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by (X)telling you the truth?[d] 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and (Y)not only when I am present with you, 19 (Z)my little children, (AA)for whom I am again in the anguish of childbirth until Christ (AB)is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, (AC)one by a slave woman and (AD)one by a free woman. 23 But (AE)the son of the slave was born according to the flesh, while (AF)the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two (AG)covenants. (AH)One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[e] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But (AI)the Jerusalem above is free, and she is our mother. 27 For it is written,

(AJ)“Rejoice, O barren one who does not bear;
    break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
    than those of the one who has a husband.”

28 Now you,[f] brothers, (AK)like Isaac, (AL)are children of promise. 29 But just as at that time he who was born according to the flesh (AM)persecuted him who was born according to the Spirit, (AN)so also it is now. 30 But what does the Scripture say? (AO)“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but (AP)of the free woman.

Footnotes

  1. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
  2. Galatians 4:3 Or elemental spirits; also verse 9
  3. Galatians 4:12 Or Brothers and sisters; also verses 28, 31
  4. Galatians 4:16 Or by dealing truthfully with you
  5. Galatians 4:25 Some manuscripts For Sinai is a mountain in Arabia
  6. Galatians 4:28 Some manuscripts we

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)

12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[e](AJ)

28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)

Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Galatians 4:6 Aramaic for Father
  4. Galatians 4:9 Or principles
  5. Galatians 4:27 Isaiah 54:1
  6. Galatians 4:30 Gen. 21:10

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

But is under tutors and governors until the time appointed of the father.

Even so we, when we were children, were in bondage under the elements of the world:

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10 Ye observe days, and months, and times, and years.

11 I am afraid of you, lest I have bestowed upon you labour in vain.

12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

16 Am I therefore become your enemy, because I tell you the truth?

17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.

19 My little children, of whom I travail in birth again until Christ be formed in you,

20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.

21 Tell me, ye that desire to be under the law, do ye not hear the law?

22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26 But Jerusalem which is above is free, which is the mother of us all.

27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28 Now we, brethren, as Isaac was, are the children of promise.

29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31 So then, brethren, we are not children of the bondwoman, but of the free.