O God, Do Not Keep Silence

A Song. A Psalm of (A)Asaph.

83 O God, do not keep silence;
    (B)do not hold your peace or be still, O God!
For behold, your enemies (C)make an uproar;
    those who hate you have (D)raised their heads.
They lay (E)crafty plans against your people;
    they consult together against your (F)treasured ones.
They say, “Come, (G)let us wipe them out as a nation;
    let the name of Israel be remembered no more!”
For they conspire with one accord;
    against you they make a covenant—
the tents of (H)Edom and (I)the Ishmaelites,
    (J)Moab and (K)the Hagrites,
(L)Gebal and (M)Ammon and (N)Amalek,
    (O)Philistia with the inhabitants of (P)Tyre;
(Q)Asshur also has joined them;
    they are the strong arm of (R)the children of Lot. Selah

Do to them as you did to (S)Midian,
    as to (T)Sisera and Jabin at (U)the river Kishon,
10 who were destroyed at (V)En-dor,
    who became (W)dung for the ground.
11 Make their nobles like (X)Oreb and Zeeb,
    all their princes like (Y)Zebah and Zalmunna,
12 who said, (Z)“Let us take possession for ourselves
    of the pastures of God.”

13 O my God, make them like (AA)whirling dust,[a]
    like (AB)chaff before the wind.
14 As (AC)fire consumes the forest,
    as the flame (AD)sets the mountains ablaze,
15 so may you pursue them (AE)with your tempest
    and terrify them with your hurricane!
16 (AF)Fill their faces with shame,
    that they may seek your name, O Lord.
17 Let them be (AG)put to shame and dismayed forever;
    let them perish in disgrace,
18 that they may (AH)know that you alone,
    (AI)whose name is the Lord,
    are (AJ)the Most High over all the earth.

Footnotes

  1. Psalm 83:13 Or like a tumbleweed

Psalm 83[a]

A song. A psalm of Asaph.

O God, do not remain silent;(A)
    do not turn a deaf ear,
    do not stand aloof, O God.
See how your enemies growl,(B)
    how your foes rear their heads.(C)
With cunning they conspire(D) against your people;
    they plot against those you cherish.(E)
“Come,” they say, “let us destroy(F) them as a nation,(G)
    so that Israel’s name is remembered(H) no more.”

With one mind they plot together;(I)
    they form an alliance against you—
the tents of Edom(J) and the Ishmaelites,
    of Moab(K) and the Hagrites,(L)
Byblos,(M) Ammon(N) and Amalek,(O)
    Philistia,(P) with the people of Tyre.(Q)
Even Assyria(R) has joined them
    to reinforce Lot’s descendants.[b](S)

Do to them as you did to Midian,(T)
    as you did to Sisera(U) and Jabin(V) at the river Kishon,(W)
10 who perished at Endor(X)
    and became like dung(Y) on the ground.
11 Make their nobles like Oreb and Zeeb,(Z)
    all their princes like Zebah and Zalmunna,(AA)
12 who said, “Let us take possession(AB)
    of the pasturelands of God.”

13 Make them like tumbleweed, my God,
    like chaff(AC) before the wind.
14 As fire consumes the forest
    or a flame sets the mountains ablaze,(AD)
15 so pursue them with your tempest(AE)
    and terrify them with your storm.(AF)
16 Cover their faces with shame,(AG) Lord,
    so that they will seek your name.

17 May they ever be ashamed and dismayed;(AH)
    may they perish in disgrace.(AI)
18 Let them know that you, whose name is the Lord(AJ)
    that you alone are the Most High(AK) over all the earth.(AL)

Footnotes

  1. Psalm 83:1 In Hebrew texts 83:1-18 is numbered 83:2-19.
  2. Psalm 83:8 The Hebrew has Selah (a word of uncertain meaning) here.

83 Keep not thou silence, O God: hold not thy peace, and be not still, O God.

For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.

They have taken crafty counsel against thy people, and consulted against thy hidden ones.

They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

For they have consulted together with one consent: they are confederate against thee:

The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

Assur also is joined with them: they have holpen the children of Lot. Selah.

Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

10 Which perished at Endor: they became as dung for the earth.

11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

12 Who said, Let us take to ourselves the houses of God in possession.

13 O my God, make them like a wheel; as the stubble before the wind.

14 As the fire burneth a wood, and as the flame setteth the mountains on fire;

15 So persecute them with thy tempest, and make them afraid with thy storm.

16 Fill their faces with shame; that they may seek thy name, O Lord.

17 Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:

18 That men may know that thou, whose name alone is Jehovah, art the most high over all the earth.

The Lord Has Drawn His Sword

21 [a] The word of the Lord came to me: (A)“Son of man, (B)set your face toward Jerusalem and (C)preach against the sanctuaries.[b] Prophesy against the land of Israel and say to the land of Israel, Thus says the Lord: (D)Behold, I am against you and will draw (E)my sword from its sheath and (F)will cut off from you both righteous and wicked. Because I will cut off from you both righteous and wicked, therefore my sword shall be drawn from its sheath against all flesh from south to north. (G)And all flesh shall know that I am the Lord. I have drawn (H)my sword from its sheath; (I)it shall not be sheathed again.

“As for you, son of man, (J)groan; with breaking heart and bitter grief, (K)groan before their eyes. (L)And when they say to you, ‘Why do you groan?’ you shall say, ‘Because of the news (M)that it is coming. (N)Every heart will melt, and (O)all hands will be feeble; every spirit will faint, and (P)all knees will be weak as water. (Q)Behold, it is (R)coming, and it will be fulfilled,’” declares the Lord God.

And the word of the Lord came to me: (S)“Son of man, prophesy and say, Thus says the Lord, say:

(T)“A sword, a sword is sharpened
    and also polished,
10 (U)sharpened for slaughter,
    (V)polished to flash like lightning!

(Or (W)shall we rejoice? You have despised the rod, my son, (X)with everything of wood.)[c] 11 So the sword is given to be polished, that it may be grasped in the hand. It is sharpened and polished (Y)to be given into the hand of the slayer. 12 (Z)Cry out and wail, son of man, for it is against my people. It is against all the princes of Israel. They are delivered over to the sword with my people. (AA)Strike therefore upon your thigh. 13 For it will not be a testing—what could it do if you despise (AB)the rod?”[d] declares the Lord God.

14 “As for you, (AC)son of man, prophesy. (AD)Clap your hands and let the sword come down twice, (AE)yes, three times,[e] the sword for those to be slain. It is the sword for the great slaughter, which surrounds them, 15 that their hearts may melt, and many stumble.[f] At all their gates I have given the glittering sword. Ah, it is made like lightning; (AF)it is taken up[g] for slaughter. 16 Cut sharply to the right; set yourself to the left, wherever your face is directed. 17 I also will (AG)clap my hands, (AH)and I will satisfy my fury; (AI)I the Lord have spoken.”

18 The word of the Lord came to me again: 19 “As for you, son of man, mark two ways for (AJ)the sword of the king of Babylon to come. Both of them shall come from the same land. And make (AK)a signpost; make it (AL)at the head of the way to a city. 20 Mark a way (AM)for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands (AN)at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults (AO)the teraphim;[h] he looks at the liver. 22 Into his right hand comes the divination for Jerusalem, (AP)to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, (AQ)to cast up mounds, to build siege towers. 23 But to them it will seem like a false divination. (AR)They have sworn solemn oaths, but he brings their guilt to remembrance, (AS)that they may be taken.

24 “Therefore thus says the Lord God: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, (AT)you shall be taken in hand. 25 And you, O profane[i] (AU)wicked one, prince of Israel, (AV)whose day has come, (AW)the time of your final punishment, 26 thus says the Lord God: Remove the turban and take off the crown. Things shall not remain as they are. (AX)Exalt that which is low, and bring low that which is exalted. 27 A ruin, ruin, ruin I will make it. (AY)This also shall not be, (AZ)until he comes, the one to whom judgment belongs, and I will give it to him.

28 “And you, (BA)son of man, prophesy, and say, Thus says the Lord God (BB)concerning the Ammonites and concerning their reproach; say, (BC)A sword, a sword (BD)is drawn for the slaughter. (BE)It is polished to consume and to flash like lightning— 29 while (BF)they see for you false visions, while they divine lies for you—to place you on the necks of the profane wicked, (BG)whose day has come, the time of their final punishment. 30 (BH)Return it to its sheath. In the place where you were created, in the land of your origin, (BI)I will judge you. 31 And (BJ)I will pour out my indignation upon you; (BK)I will blow upon you with the fire of my wrath, and I will deliver you into the hands of (BL)brutish men, skillful to destroy. 32 You shall be fuel for the fire. Your blood shall be in the midst of the land. (BM)You shall be no more remembered, (BN)for I the Lord have spoken.”

Footnotes

  1. Ezekiel 21:1 Ch 21:6 in Hebrew
  2. Ezekiel 21:2 Some Hebrew manuscripts, compare Septuagint, Syriac against their sanctuary
  3. Ezekiel 21:10 Probable reading; Hebrew The rod of my son despises everything of wood
  4. Ezekiel 21:13 Or For it is a testing; and what if even the rod despises? It shall not be!
  5. Ezekiel 21:14 Hebrew its third
  6. Ezekiel 21:15 Hebrew many stumbling blocks
  7. Ezekiel 21:15 The meaning of the Hebrew word rendered taken up is uncertain
  8. Ezekiel 21:21 Or household idols
  9. Ezekiel 21:25 Or slain; also verse 29

Babylon as God’s Sword of Judgment

21 [a]The word of the Lord came to me:(A) “Son of man, set your face against(B) Jerusalem and preach against the sanctuary.(C) Prophesy against(D) the land of Israel and say to her: ‘This is what the Lord says: I am against you.(E) I will draw my sword(F) from its sheath and cut off from you both the righteous and the wicked.(G) Because I am going to cut off the righteous and the wicked, my sword(H) will be unsheathed against everyone from south to north.(I) Then all people will know that I the Lord have drawn my sword(J) from its sheath; it will not return(K) again.’(L)

“Therefore groan, son of man! Groan before them with broken heart and bitter grief.(M) And when they ask you, ‘Why are you groaning?(N)’ you shall say, ‘Because of the news that is coming. Every heart will melt with fear(O) and every hand go limp;(P) every spirit will become faint(Q) and every leg will be wet with urine.’(R) It is coming! It will surely take place, declares the Sovereign Lord.”

The word of the Lord came to me: “Son of man, prophesy and say, ‘This is what the Lord says:

“‘A sword, a sword,
    sharpened and polished—
10 sharpened for the slaughter,(S)
    polished to flash like lightning!

“‘Shall we rejoice in the scepter of my royal son? The sword despises every such stick.(T)

11 “‘The sword is appointed to be polished,(U)
    to be grasped with the hand;
it is sharpened and polished,
    made ready for the hand of the slayer.
12 Cry out and wail, son of man,
    for it is against my people;
    it is against all the princes of Israel.
They are thrown to the sword
    along with my people.
Therefore beat your breast.(V)

13 “‘Testing will surely come. And what if even the scepter, which the sword despises, does not continue? declares the Sovereign Lord.’

14 “So then, son of man, prophesy
    and strike your hands(W) together.
Let the sword strike twice,
    even three times.
It is a sword for slaughter—
    a sword for great slaughter,
    closing in on them from every side.(X)
15 So that hearts may melt with fear(Y)
    and the fallen be many,
I have stationed the sword for slaughter[b]
    at all their gates.
Look! It is forged to strike like lightning,
    it is grasped for slaughter.(Z)
16 Slash to the right, you sword,
    then to the left,
    wherever your blade is turned.
17 I too will strike my hands(AA) together,
    and my wrath(AB) will subside.
I the Lord have spoken.(AC)

18 The word of the Lord came to me: 19 “Son of man, mark out two roads for the sword(AD) of the king of Babylon to take, both starting from the same country. Make a signpost(AE) where the road branches off to the city. 20 Mark out one road for the sword to come against Rabbah of the Ammonites(AF) and another against Judah and fortified Jerusalem. 21 For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots(AG) with arrows, he will consult his idols,(AH) he will examine the liver.(AI) 22 Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry,(AJ) to set battering rams against the gates, to build a ramp(AK) and to erect siege works.(AL) 23 It will seem like a false omen to those who have sworn allegiance to him, but he will remind(AM) them of their guilt(AN) and take them captive.

24 “Therefore this is what the Sovereign Lord says: ‘Because you people have brought to mind your guilt by your open rebellion, revealing your sins in all that you do—because you have done this, you will be taken captive.

25 “‘You profane and wicked prince of Israel, whose day has come,(AO) whose time of punishment has reached its climax,(AP) 26 this is what the Sovereign Lord says: Take off the turban, remove the crown.(AQ) It will not be as it was: The lowly will be exalted and the exalted will be brought low.(AR) 27 A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come;(AS) to him I will give it.’(AT)

28 “And you, son of man, prophesy and say, ‘This is what the Sovereign Lord says about the Ammonites(AU) and their insults:

“‘A sword,(AV) a sword,
    drawn for the slaughter,
polished to consume
    and to flash like lightning!
29 Despite false visions concerning you
    and lying divinations(AW) about you,
it will be laid on the necks
    of the wicked who are to be slain,
whose day has come,
    whose time of punishment has reached its climax.(AX)

30 “‘Let the sword return to its sheath.(AY)
    In the place where you were created,
in the land of your ancestry,(AZ)
    I will judge you.
31 I will pour out my wrath on you
    and breathe(BA) out my fiery anger(BB) against you;
I will deliver you into the hands of brutal men,
    men skilled in destruction.(BC)
32 You will be fuel for the fire,(BD)
    your blood will be shed in your land,
you will be remembered(BE) no more;
    for I the Lord have spoken.’”

Footnotes

  1. Ezekiel 21:1 In Hebrew texts 21:1-32 is numbered 21:6-37.
  2. Ezekiel 21:15 Septuagint; the meaning of the Hebrew for this word is uncertain.

21 And the word of the Lord came unto me, saying,

Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

And say to the land of Israel, Thus saith the Lord; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.

Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God.

Again the word of the Lord came unto me, saying,

Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished:

10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.

14 Thou therefore, son of man, prophesy, and smite thine hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.

16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

17 I will also smite mine hands together, and I will cause my fury to rest: I the Lord have said it.

18 The word of the Lord came unto me again, saying,

19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

24 Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

26 Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

28 And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

30 Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.

32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.

Pray for All People

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, (A)for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and (B)dignified in every way. This is good, and (C)it is pleasing in the sight of (D)God our Savior, who desires (E)all people to be saved and (F)to come to (G)the knowledge of the truth. For (H)there is one God, and there is one mediator between God and men, the man[a] Christ Jesus, (I)who gave himself as a ransom for all, which is (J)the testimony given (K)at the proper time. (L)For this I was appointed a preacher and an apostle ((M)I am telling the truth, I am not lying), (N)a teacher of the Gentiles in faith and truth.

I desire then that (O)in every place the men should pray, (P)lifting (Q)holy hands without anger or quarreling; likewise also (R)that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 (S)but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly (T)with all submissiveness. 12 (U)I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 (V)For Adam was formed first, (W)then Eve; 14 and Adam was not deceived, but (X)the woman was deceived and became a transgressor. 15 Yet she will be saved through (Y)childbearing—if they continue in (Z)faith and love and holiness, with self-control.

Footnotes

  1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

Instructions on Worship

I urge, then, first of all, that petitions, prayers,(A) intercession and thanksgiving be made for all people— for kings and all those in authority,(B) that we may live peaceful and quiet lives in all godliness(C) and holiness. This is good, and pleases(D) God our Savior,(E) who wants(F) all people(G) to be saved(H) and to come to a knowledge of the truth.(I) For there is one God(J) and one mediator(K) between God and mankind, the man Christ Jesus,(L) who gave himself as a ransom(M) for all people. This has now been witnessed to(N) at the proper time.(O) And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying(P)—and a true and faithful teacher(Q) of the Gentiles.(R)

Therefore I want the men everywhere to pray, lifting up holy hands(S) without anger or disputing. I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes,(T) 10 but with good deeds,(U) appropriate for women who profess to worship God.

11 A woman[a] should learn in quietness and full submission.(V) 12 I do not permit a woman to teach or to assume authority over a man;[b] she must be quiet.(W) 13 For Adam was formed first, then Eve.(X) 14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner.(Y) 15 But women[c] will be saved through childbearing—if they continue in faith, love(Z) and holiness with propriety.

Footnotes

  1. 1 Timothy 2:11 Or wife; also in verse 12
  2. 1 Timothy 2:12 Or over her husband
  3. 1 Timothy 2:15 Greek she

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For this is good and acceptable in the sight of God our Saviour;

Who will have all men to be saved, and to come unto the knowledge of the truth.

For there is one God, and one mediator between God and men, the man Christ Jesus;

Who gave himself a ransom for all, to be testified in due time.

Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

10 But (which becometh women professing godliness) with good works.

11 Let the woman learn in silence with all subjection.

12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

13 For Adam was first formed, then Eve.

14 And Adam was not deceived, but the woman being deceived was in the transgression.

15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.