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Psalm 81
New International Version
Psalm 81
New International Version
Psalm 81[a]
For the director of music. According to gittith.[b] Of Asaph.
1 Sing for joy to God our strength;
shout aloud to the God of Jacob!(A)
2 Begin the music, strike the timbrel,(B)
play the melodious harp(C) and lyre.(D)
3 Sound the ram’s horn(E) at the New Moon,(F)
and when the moon is full, on the day of our festival;
4 this is a decree for Israel,
an ordinance of the God of Jacob.(G)
5 When God went out against Egypt,(H)
he established it as a statute for Joseph.
I heard an unknown voice say:(I)
6 “I removed the burden(J) from their shoulders;(K)
their hands were set free from the basket.
7 In your distress you called(L) and I rescued you,
I answered(M) you out of a thundercloud;
I tested you at the waters of Meribah.[c](N)
8 Hear me, my people,(O) and I will warn you—
if you would only listen to me, Israel!
9 You shall have no foreign god(P) among you;
you shall not worship any god other than me.
10 I am the Lord your God,
who brought you up out of Egypt.(Q)
Open(R) wide your mouth and I will fill(S) it.
11 “But my people would not listen to me;
Israel would not submit to me.(T)
12 So I gave them over(U) to their stubborn hearts
to follow their own devices.
13 “If my people would only listen to me,(V)
if Israel would only follow my ways,
14 how quickly I would subdue(W) their enemies
and turn my hand against(X) their foes!
15 Those who hate the Lord would cringe(Y) before him,
and their punishment would last forever.
16 But you would be fed with the finest of wheat;(Z)
with honey from the rock I would satisfy you.”
Notas al pie
- Psalm 81:1 In Hebrew texts 81:1-16 is numbered 81:2-17.
- Psalm 81:1 Title: Probably a musical term
- Psalm 81:7 The Hebrew has Selah (a word of uncertain meaning) here.
Psalm 81
King James Version
Psalm 81
King James Version
81 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
4 For this was a statute for Israel, and a law of the God of Jacob.
5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
6 I removed his shoulder from the burden: his hands were delivered from the pots.
7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.
8 Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
9 There shall no strange god be in thee; neither shalt thou worship any strange god.
10 I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
11 But my people would not hearken to my voice; and Israel would none of me.
12 So I gave them up unto their own hearts' lust: and they walked in their own counsels.
13 Oh that my people had hearkened unto me, and Israel had walked in my ways!
14 I should soon have subdued their enemies, and turned my hand against their adversaries.
15 The haters of the Lord should have submitted themselves unto him: but their time should have endured for ever.
16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.
2 Kings 5:1-19
New International Version
2 Kings 5:1-19
New International Version
Naaman Healed of Leprosy
5 Now Naaman was commander of the army of the king of Aram.(A) He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a](B)
2 Now bands of raiders(C) from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my master would see the prophet(D) who is in Samaria! He would cure him of his leprosy.”
4 Naaman went to his master and told him what the girl from Israel had said. 5 “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents[b] of silver, six thousand shekels[c] of gold and ten sets of clothing.(E) 6 The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”
7 As soon as the king of Israel read the letter,(F) he tore his robes and said, “Am I God?(G) Can I kill and bring back to life?(H) Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel(I) with me!”
8 When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet(J) in Israel.” 9 So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash(K) yourself seven times(L) in the Jordan, and your flesh will be restored and you will be cleansed.”
11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand(M) over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters(N) of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.(O)
13 Naaman’s servants went to him and said, “My father,(P) if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times,(Q) as the man of God had told him, and his flesh was restored(R) and became clean like that of a young boy.(S)
15 Then Naaman and all his attendants went back to the man of God(T). He stood before him and said, “Now I know(U) that there is no God in all the world except in Israel. So please accept a gift(V) from your servant.”
16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.(W)
17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth(X) as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning(Y) on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”
19 “Go in peace,”(Z) Elisha said.
After Naaman had traveled some distance,
Notas al pie
- 2 Kings 5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.
- 2 Kings 5:5 That is, about 750 pounds or about 340 kilograms
- 2 Kings 5:5 That is, about 150 pounds or about 69 kilograms
2 Kings 5:1-19
King James Version
2 Kings 5:1-19
King James Version
5 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
16 But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
17 And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord.
18 In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing.
19 And he said unto him, Go in peace. So he departed from him a little way.
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1 Corinthians 4:8-21
New International Version
1 Corinthians 4:8-21
New International Version
8 Already you have all you want! Already you have become rich!(A) You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9 For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die(B) in the arena. We have been made a spectacle(C) to the whole universe, to angels as well as to human beings. 10 We are fools for Christ,(D) but you are so wise in Christ!(E) We are weak, but you are strong!(F) You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.(G) 12 We work hard with our own hands.(H) When we are cursed, we bless;(I) when we are persecuted,(J) we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage(K) of the world—right up to this moment.
Paul’s Appeal and Warning
14 I am writing this not to shame you(L) but to warn you as my dear children.(M) 15 Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father(N) through the gospel.(O) 16 Therefore I urge you to imitate me.(P) 17 For this reason I have sent to you(Q) Timothy,(R) my son(S) whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.(T)
18 Some of you have become arrogant,(U) as if I were not coming to you.(V) 19 But I will come to you very soon,(W) if the Lord is willing,(X) and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of(Y) talk but of power.(Z) 21 What do you prefer? Shall I come to you with a rod of discipline,(AA) or shall I come in love and with a gentle spirit?
1 Corinthians 4:8-21
King James Version
1 Corinthians 4:8-21
King James Version
8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
14 I write not these things to shame you, but as my beloved sons I warn you.
15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
16 Wherefore I beseech you, be ye followers of me.
17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
18 Now some are puffed up, as though I would not come to you.
19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
20 For the kingdom of God is not in word, but in power.
21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
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Matthew 5:21-26
New International Version
Matthew 5:21-26
New International Version
Murder(A)
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Notas al pie
- Matthew 5:21 Exodus 20:13
- Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
- Matthew 5:22 Some manuscripts brother or sister without cause
- Matthew 5:22 An Aramaic term of contempt
Matthew 5:21-26
King James Version
Matthew 5:21-26
King James Version
21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
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New International Version (NIV) 
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