Add parallel Print Page Options

Psalm 77

God’s Mighty Deeds Recalled

To the leader: according to Jeduthun. Of Asaph. A Psalm.

I cry aloud to God,
    aloud to God, that he may hear me.(A)
In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.(B)

Read full chapter

Psalm 77[a]

For the director of music. For Jeduthun. Of Asaph. A psalm.

I cried out to God(A) for help;
    I cried out to God to hear me.
When I was in distress,(B) I sought the Lord;
    at night(C) I stretched out untiring hands,(D)
    and I would not be comforted.(E)

Read full chapter

Footnotes

  1. Psalm 77:1 In Hebrew texts 77:1-20 is numbered 77:2-21.

A Samaritan Village Refuses to Receive Jesus

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem.(A) 52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to prepare for his arrival,(B) 53 but they did not receive him because his face was set toward Jerusalem. 54 When his disciples James and John saw this, they said, “Lord, do you want us to command fire to come down from heaven and consume them?”[a](C) 55 But he turned and rebuked them. 56 Then[b] they went on to another village.

Would-Be Followers of Jesus

57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.”(D) 60 And Jesus[c] said to him, “Let the dead bury their own dead, but as for you, go and proclaim the kingdom of God.” 61 Another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 And Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

Read full chapter

Footnotes

  1. 9.54 Other ancient authorities add as Elijah did
  2. 9.56 Other ancient authorities read rebuked them, and said, “You do not know what spirit you are of, for the Son of Man has not come to destroy the lives of humans but to save them.” Then
  3. 9.60 Gk he

Samaritan Opposition

51 As the time approached for him to be taken up to heaven,(A) Jesus resolutely set out for Jerusalem.(B) 52 And he sent messengers on ahead, who went into a Samaritan(C) village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John(D) saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?”(E) 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village.

The Cost of Following Jesus(F)

57 As they were walking along the road,(G) a man said to him, “I will follow you wherever you go.”

58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man(H) has no place to lay his head.”

59 He said to another man, “Follow me.”(I)

But he replied, “Lord, first let me go and bury my father.”

60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”(J)

61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”(K)

62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

Read full chapter

Footnotes

  1. Luke 9:54 Some manuscripts them, just as Elijah did

Reflections of a Royal Philosopher

The words of the Teacher, the son of David, king in Jerusalem.(A)

Vanity of vanities, says the Teacher,
    vanity of vanities! All is vanity.(B)
What do people gain from all the toil
    at which they toil under the sun?(C)
A generation goes, and a generation comes,
    but the earth remains forever.(D)
The sun rises, and the sun goes down
    and hurries to the place where it rises.(E)
The wind blows to the south
    and goes around to the north;
round and round goes the wind,
    and on its circuits the wind returns.(F)
All streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they continue to flow.
All things[a] are wearisome,
    more than one can express;
the eye is not satisfied with seeing
    or the ear filled with hearing.(G)
What has been is what will be,
    and what has been done is what will be done;
    there is nothing new under the sun.(H)
10 Is there a thing of which it is said,
    “See, this is new”?
It has already been
    in the ages before us.
11 The people of long ago are not remembered,
    nor will there be any remembrance
of people yet to come
    by those who come after them.

Read full chapter

Footnotes

  1. 1.8 Or words

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

Read full chapter

Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12