The Futility of All Endeavors

The words of the (A)Preacher, the son of David, king in Jerusalem.

(B)Futility of futilities,” says the Preacher,
“Futility of futilities! All is futility.”

(C)What advantage does a person have in all his work
Which he does under the sun?
A generation goes and a generation comes,
But the (D)earth [a]remains forever.
Also, (E)the sun rises and the sun sets;
And [b]hurrying to its place it rises there again.
[c](F)Blowing toward the south,
Then turning toward the north,
The wind continues [d]swirling along;
And on its circular courses the wind returns.
All the rivers [e]flow into the sea,
Yet the sea is not full.
To the place where the rivers [f]flow,
There they [g]flow again.
All things are wearisome;
No one can tell it.
(G)The eye is not satisfied with seeing,
Nor is the ear filled with hearing.
(H)What has been, it is what will be,
And what has been done, it is what will be done.
So there is nothing new under the sun.
10 Is there anything of which one might say,
“See this, it is new”?
It has already existed for ages
Which were before us.
11 There is (I)no remembrance of the [h]earlier things,
And of the later things as well, which will occur,
There will be no remembrance of them
Among those who will come later still.

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Footnotes

  1. Ecclesiastes 1:4 Lit stands
  2. Ecclesiastes 1:5 Lit panting
  3. Ecclesiastes 1:6 Lit Going
  4. Ecclesiastes 1:6 Lit turning
  5. Ecclesiastes 1:7 Lit go
  6. Ecclesiastes 1:7 Lit go
  7. Ecclesiastes 1:7 Lit go
  8. Ecclesiastes 1:11 Lit first; or former

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

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Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12

26 But (A)an angel of the Lord spoke to (B)Philip, saying, “Get ready and go [a]south to the road that descends from Jerusalem to (C)Gaza.” ([b]This is a desert road.) 27 So he got ready and went; and [c](D)there was an Ethiopian eunuch, a court official of [d]Candace, queen of the Ethiopians, who was in charge of all her treasure; and he (E)had come to Jerusalem to worship, 28 and he was returning and sitting in his [e]chariot, and was reading Isaiah the prophet. 29 Then (F)the Spirit said to Philip, “Go up and join this [f]chariot.” 30 Philip ran up and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?” 31 And he said, “Well, how could I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of Scripture which he was reading was this:

(G)He was led like a sheep to slaughter;
And like a lamb that is silent before its shearer,
So He does not open His mouth.
33 (H)In humiliation His justice was taken away;
Who will [g]describe His [h]generation?
For His life is taken away from the earth.”

34 The eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself, or of someone else?” 35 Then Philip (I)opened his mouth, and (J)beginning from this Scripture he (K)preached Jesus to him. 36 As they went along the road they came to some water; and the eunuch *said, “Look! Water! (L)What prevents me from being baptized?”[i] 38 And he ordered that the [j]chariot stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. 39 When they came up out of the water, (M)the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, [k]but went on his way rejoicing. 40 But Philip [l]found himself at [m](N)Azotus, and as he passed through he (O)kept preaching the gospel to all the cities, until he came to (P)Caesarea.

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Footnotes

  1. Acts 8:26 Or at about noon to
  2. Acts 8:26 Or This city is deserted
  3. Acts 8:27 Lit behold, an Ethiopian
  4. Acts 8:27 Possibly an Ethiopian title: the Candace
  5. Acts 8:28 Or carriage
  6. Acts 8:29 Or carriage
  7. Acts 8:33 Or relate
  8. Acts 8:33 Or family history
  9. Acts 8:36 Late mss add as v 37: And Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.”
  10. Acts 8:38 Or carriage
  11. Acts 8:39 Lit for he was going
  12. Acts 8:40 Or was found
  13. Acts 8:40 OT: Ashdod

Philip and the Ethiopian

26 Now an angel(A) of the Lord said to Philip,(B) “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a](C) eunuch,(D) an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,(E) 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told(F) Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b](G)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(H) with that very passage of Scripture(I) and told him the good news(J) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(K) [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(L) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(M) until he reached Caesarea.(N)

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Footnotes

  1. Acts 8:27 That is, from the southern Nile region
  2. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  3. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”

Instruction about Prayer

11 It happened that while [a]Jesus was praying in a certain place, when He had finished, one of His disciples said to Him, “Lord, teach us to pray, just as John also taught his disciples.” And He said to them, (A)When you pray, say:

[b]Father, [c]hallowed be Your name.
[d]Your kingdom come.
Give us (B)each day our [e]daily bread.
And forgive us our sins,
For we ourselves also forgive everyone who (C)is indebted to us.
And do not lead us into temptation.’”

And He said to them, [f]Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves, because a friend of mine has come to me from a journey and I have nothing to serve him’; and from inside he answers and says, ‘Do not bother me; the door has already been shut and my children [g]and I are in bed; I cannot get up and give you anything.’ I tell you, even if he will not get up and give him anything just because he is his friend, yet (D)because of his [h]shamelessness he will get up and give him as much as he needs.

“So I say to you, [i](E)ask, and it will be given to you; [j]seek, and you will find; [k]knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks, it will be opened. 11 Now [l]which one of you fathers will his son ask for a [m]fish, and instead of a fish, he will give him a snake? 12 Or he will even ask for an egg, and his father will give him a scorpion? 13 So (F)if you, despite being [n]evil, know how to give good gifts to your children, how much more will [o]your heavenly Father give the Holy Spirit to those who ask Him?”

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Footnotes

  1. Luke 11:1 Lit He
  2. Luke 11:2 Later mss add phrases from Matt 6:9-13 to make the two passages closely similar
  3. Luke 11:2 I.e., treated as sacred or holy
  4. Luke 11:2 Or May Your...come
  5. Luke 11:3 Or bread for the coming day; or needful bread
  6. Luke 11:5 Lit Which one of you will have...and will go
  7. Luke 11:7 Lit are with me
  8. Luke 11:8 Prob. by continued knocking
  9. Luke 11:9 Or keep asking
  10. Luke 11:9 Or keep seeking
  11. Luke 11:9 Or keep knocking
  12. Luke 11:11 Lit which of you, the father, will the son ask
  13. Luke 11:11 One early ms inserts loaf, he will not give him a stone, will he, or for a
  14. Luke 11:13 I.e., as sinful mankind
  15. Luke 11:13 Lit the Father from heaven

Jesus’ Teaching on Prayer(A)(B)

11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,[a]
hallowed be your name,
your kingdom(E) come.[b]
Give us each day our daily bread.
Forgive us our sins,
    for we also forgive everyone who sins against us.[c](F)
And lead us not into temptation.[d]’”(G)

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.(H)

“So I say to you: Ask and it will be given to you;(I) seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

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Footnotes

  1. Luke 11:2 Some manuscripts Our Father in heaven
  2. Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
  3. Luke 11:4 Greek everyone who is indebted to us
  4. Luke 11:4 Some manuscripts temptation, but deliver us from the evil one
  5. Luke 11:8 Or yet to preserve his good name
  6. Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for