Psalm 61^[a]

For the director of music. With stringed instruments. Of David.

⁵ Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,^{(A) 6} who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin^[a](B) king of Judah.^{(C) 7} Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther,^(D) had a lovely figure^(E) and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

⁸ When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa^(F) and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem. ⁹ She pleased him and won his favor.^(G) Immediately he provided her with her beauty treatments and special food.^(H) He assigned to her seven female attendants selected from the king’s palace and moved her and her attendants into the best place in the harem.

¹⁰ Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so.^{(I) 11} Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

¹² Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes^(J) and cosmetics. ¹³ And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. ¹⁴ In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines.^(K) She would not return to the king unless he was pleased with her and summoned her by name.^(L)

¹⁵ When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail^(M)) to go to the king,^(N) she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor^(O) of everyone who saw her. ¹⁶ She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

¹⁷ Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen^(P) instead of Vashti. ¹⁸ And the king gave a great banquet,^(Q) Esther’s banquet, for all his nobles and officials.^(R) He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.^(S)

Mordecai Uncovers a Conspiracy

¹⁹ When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.^{(T) 20} But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.^(U)

²¹ During the time Mordecai was sitting at the king’s gate, Bigthana^[b] and Teresh, two of the king’s officers^(V) who guarded the doorway, became angry^(W) and conspired to assassinate King Xerxes. ²² But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. ²³ And when the report was investigated and found to be true, the two officials were impaled^(X) on poles. All this was recorded in the book of the annals^(Y) in the presence of the king.^(Z)

In Athens

¹⁶ While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. ¹⁷ So he reasoned in the synagogue^(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. ¹⁸ A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news^(B) about Jesus and the resurrection.^{(C) 19} Then they took him and brought him to a meeting of the Areopagus,^(D) where they said to him, “May we know what this new teaching^(E) is that you are presenting? ²⁰ You are bringing some strange ideas to our ears, and we would like to know what they mean.” ²¹ (All the Athenians^(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

²² Paul then stood up in the meeting of the Areopagus^(G) and said: “People of Athens! I see that in every way you are very religious.^{(H) 23} For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship^(I)—and this is what I am going to proclaim to you.

²⁴ “The God who made the world and everything in it^(J) is the Lord of heaven and earth^(K) and does not live in temples built by human hands.^{(L) 25} And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.^{(M) 26} From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.^{(N) 27} God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.^{(O) 28} ‘For in him we live and move and have our being.’^[a](P) As some of your own poets have said, ‘We are his offspring.’^[b]

²⁹ “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.^{(Q) 30} In the past God overlooked^(R) such ignorance,^(S) but now he commands all people everywhere to repent.^{(T) 31} For he has set a day when he will judge^(U) the world with justice^(V) by the man he has appointed.^(W) He has given proof of this to everyone by raising him from the dead.”^(X)

³² When they heard about the resurrection of the dead,^(Y) some of them sneered, but others said, “We want to hear you again on this subject.” ³³ At that, Paul left the Council. ³⁴ Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,^(Z) also a woman named Damaris, and a number of others.

⁴⁴ Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me.^{(A) 45} The one who looks at me is seeing the one who sent me.^{(B) 46} I have come into the world as a light,^(C) so that no one who believes in me should stay in darkness.

⁴⁷ “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.^{(D) 48} There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them^(E) at the last day. ⁴⁹ For I did not speak on my own, but the Father who sent me commanded me^(F) to say all that I have spoken. ⁵⁰ I know that his command leads to eternal life.^(G) So whatever I say is just what the Father has told me to say.”^(H)