Psalm 52

God Judges the Proud

For the choir director. A Maskil of David. When Doeg the Edomite went and reported to Saul, telling him, “David went to Ahimelech’s house.”(A)

Why boast about evil, you hero!(B)
God’s faithful love is constant.(C)
Like a sharpened razor,
your tongue devises destruction,
working treachery.(D)
You love evil instead of good,
lying instead of speaking truthfully.(E)Selah
You love any words that destroy,
you treacherous tongue!(F)

This is why God will bring you down forever.
He will take you, ripping you out of your tent;
he will uproot you from the land of the living.(G)Selah
The righteous will see and fear,
and they will derisively say about that hero,[a](H)
“Here is the man
who would not make God his refuge,
but trusted in the abundance of his riches,
taking refuge in his destructive behavior.”(I)

But I am like a flourishing olive tree
in the house of God;(J)
I trust in God’s faithful love forever and ever.(K)
I will praise you forever for what you have done.
In the presence of your faithful people,
I will put my hope in your name, for it is good.(L)

Footnotes

  1. 52:6 Lit about him

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.

28 A large population is a king’s splendor,
but a shortage of people is a ruler’s devastation.

29 A patient person shows great understanding,(A)
but a quick-tempered one promotes foolishness.

30 A tranquil heart is life to the body,(B)
but jealousy is rottenness to the bones.(C)

31 The one who oppresses the poor person insults his Maker,(D)
but one who is kind to the needy honors him.(E)

Read full chapter

28 A large population is a king’s glory,
    but without subjects a prince is ruined.(A)

29 Whoever is patient has great understanding,(B)
    but one who is quick-tempered displays folly.(C)

30 A heart at peace gives life to the body,
    but envy rots the bones.(D)

31 Whoever oppresses the poor shows contempt for their Maker,(E)
    but whoever is kind to the needy honors God.(F)

Read full chapter

all the people gathered together(A) at the square in front of the Water Gate.(B) They asked the scribe Ezra(C) to bring the book of the law of Moses(D) that the Lord had given Israel. On the first day of the seventh month,(E) the priest Ezra(F) brought the law(G) before the assembly of men, women, and all who could listen with understanding. While he was facing the square in front of the Water Gate,(H) he read out of it from daybreak until noon before the men, the women, and those who could understand. All the people listened attentively[a] to the book of the law.(I) The scribe Ezra stood on a high wooden platform(J) made for this purpose. Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah stood beside him on his right; to his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam. Ezra opened the book in full view of all the people, since he was elevated above everyone. As he opened it, all the people stood up. Ezra blessed the Lord, the great God, and with their hands uplifted(K) all the people said, “Amen, Amen!” (L) Then they knelt low and worshiped the Lord with their faces to the ground.(M)

Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah,(N) who were Levites,[b](O) explained the law(P) to the people as they stood in their places. They read out of the book of the law of God, translating and giving the meaning so that the people could understand what was read. Nehemiah the governor,(Q) Ezra the priest and scribe,(R) and the Levites who were instructing the people said to all of them, “This day(S) is holy to the Lord your God. Do not mourn or weep.”(T) For all the people were weeping as they heard the words of the law. 10 Then he said to them, “Go and eat what is rich, drink what is sweet, and send portions to those who have nothing prepared,(U) since today(V) is holy to our Lord. Do not grieve, because the joy of the Lord is your strength.”[c](W) 11 And the Levites quieted all the people, saying, “Be still,(X) since today(Y) is holy. Don’t grieve.” 12 Then all the people began to eat and drink, send portions, and have a great celebration,(Z) because they had understood the words that were explained to them.

Festival of Shelters Observed

13 On the second day, the family heads of all the people, along with the priests and Levites,(AA) assembled before the scribe Ezra(AB) to study the words of the law. 14 They found written in the law how the Lord had commanded through Moses that the Israelites should dwell in shelters during the festival of the seventh month.(AC) 15 So they proclaimed and spread this news throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees to make shelters, just as it is written.”(AD) 16 The people went out, brought back branches, and made shelters for themselves on each of their rooftops(AE) and courtyards, the court of the house of God, the square by the Water Gate,(AF) and the square by the Ephraim Gate.(AG) 17 The whole community that had returned from exile(AH) made shelters and lived in them. The Israelites had not celebrated like this from the days of Joshua son of Nun until that day.(AI) And there was tremendous joy.(AJ) 18 Ezra[d] read out of the book of the law of God(AK) every day, from the first day to the last. The Israelites celebrated the festival for seven days, and on the eighth day there was a solemn assembly, according to the ordinance.(AL)

Footnotes

  1. 8:3 Lit The ears of all the people listened
  2. 8:7 Vg, 1 Esdras 9:48; MT reads Pelaiah and the Levites
  3. 8:10 Or stronghold
  4. 8:18 Some Hb mss, Syr read They

all the people came together as one in the square before the Water Gate.(A) They told Ezra the teacher of the Law to bring out the Book of the Law of Moses,(B) which the Lord had commanded for Israel.

So on the first day of the seventh month(C) Ezra the priest brought the Law(D) before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate(E) in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

Ezra the teacher of the Law stood on a high wooden platform(F) built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Ezra opened the book. All the people could see him because he was standing(G) above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands(H) and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites(I)—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed(J) the people in the Law while the people were standing there. They read from the Book of the Law of God, making it clear[a] and giving the meaning so that the people understood what was being read.

Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites(K) who were instructing the people said to them all, “This day is holy to the Lord your God. Do not mourn or weep.”(L) For all the people had been weeping as they listened to the words of the Law.

10 Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing(M) prepared. This day is holy to our Lord. Do not grieve, for the joy(N) of the Lord is your strength.”

11 The Levites calmed all the people, saying, “Be still, for this is a holy day. Do not grieve.”

12 Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy,(O) because they now understood the words that had been made known to them.

13 On the second day of the month, the heads of all the families, along with the priests and the Levites, gathered around Ezra the teacher to give attention to the words of the Law. 14 They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters(P) during the festival of the seventh month 15 and that they should proclaim this word and spread it throughout their towns and in Jerusalem: “Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make temporary shelters”—as it is written.[b]

16 So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate(Q) and the one by the Gate of Ephraim.(R) 17 The whole company that had returned from exile built temporary shelters and lived in them.(S) From the days of Joshua son of Nun until that day, the Israelites had not celebrated(T) it like this. And their joy was very great.

18 Day after day, from the first day to the last, Ezra read(U) from the Book of the Law(V) of God. They celebrated the festival for seven days, and on the eighth day, in accordance with the regulation,(W) there was an assembly.(X)

Footnotes

  1. Nehemiah 8:8 Or God, translating it
  2. Nehemiah 8:15 See Lev. 23:37-40.

The pronouncement(A) concerning Nineveh.(B) The book of the vision of Nahum the Elkoshite.

God’s Vengeance

The Lord is a jealous and avenging God;
the Lord takes vengeance
and is fierce in[a] wrath.
The Lord takes vengeance against his foes;(C)
he is furious with his enemies.(D)
The Lord is slow to anger but great in power;
the Lord will never leave the guilty unpunished.(E)
His path is in the whirlwind and storm,(F)
and clouds are the dust beneath his feet.(G)
He rebukes the sea and dries it up,
and he makes all the rivers run dry.(H)
Bashan and Carmel wither;(I)
even the flower of Lebanon withers.
The mountains quake before him,
and the hills melt;
the earth trembles[b][c] at his presence—
the world and all who live in it.(J)
Who can withstand his indignation?
Who can endure his burning anger?(K)
His wrath is poured out like fire;(L)
even rocks are shattered before him.

Destruction of Nineveh

The Lord is good,
a stronghold in a day of distress;
he cares for those who take refuge(M) in him.
But he will completely destroy Nineveh[d]
with an overwhelming flood,(N)
and he will chase his enemies into darkness.

Whatever you[e] plot against the Lord,
he will bring it to complete destruction;(O)
oppression will not rise up a second time.
10 For they will be consumed
like entangled thorns,(P)
like the drink of a drunkard
and like straw that is fully dry.[f]
11 One has gone out from you,[g]
who plots evil against the Lord,
and is a wicked counselor.

Read full chapter

Footnotes

  1. 1:2 Lit is a master of
  2. 1:5 Some emend to earth is laid waste
  3. 1:5 Lit lifts
  4. 1:8 Lit her place
  5. 1:9 = Nineveh
  6. 1:10 Hb obscure
  7. 1:11 Possibly Nineveh

A prophecy(A) concerning Nineveh.(B) The book of the vision(C) of Nahum the Elkoshite.

The Lord’s Anger Against Nineveh

The Lord is a jealous(D) and avenging God;
    the Lord takes vengeance(E) and is filled with wrath.
The Lord takes vengeance on his foes
    and vents his wrath against his enemies.(F)
The Lord is slow to anger(G) but great in power;
    the Lord will not leave the guilty unpunished.(H)
His way is in the whirlwind(I) and the storm,(J)
    and clouds(K) are the dust of his feet.
He rebukes(L) the sea and dries it up;(M)
    he makes all the rivers run dry.
Bashan and Carmel(N) wither
    and the blossoms of Lebanon fade.
The mountains quake(O) before him
    and the hills melt away.(P)
The earth trembles(Q) at his presence,
    the world and all who live in it.(R)
Who can withstand(S) his indignation?
    Who can endure(T) his fierce anger?(U)
His wrath is poured out like fire;(V)
    the rocks are shattered(W) before him.

The Lord is good,(X)
    a refuge in times of trouble.(Y)
He cares for(Z) those who trust in him,(AA)
    but with an overwhelming flood(AB)
he will make an end of Nineveh;
    he will pursue his foes into the realm of darkness.

Whatever they plot(AC) against the Lord
    he will bring[a] to an end;
    trouble will not come a second time.
10 They will be entangled among thorns(AD)
    and drunk(AE) from their wine;
    they will be consumed like dry stubble.[b](AF)
11 From you, Nineveh, has one come forth
    who plots evil against the Lord
    and devises wicked plans.

Read full chapter

Footnotes

  1. Nahum 1:9 Or What do you foes plot against the Lord? / He will bring it
  2. Nahum 1:10 The meaning of the Hebrew for this verse is uncertain.