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Psalm 52

For the music leader. A maskil[a] of David, when Doeg the Edomite came and told Saul, “David has gone to Ahimelech’s house.”

52 Hey, powerful person!
    Why do you brag about evil?
    God’s faithful love lasts all day long.
Your tongue devises destruction:
    it’s like a sharpened razor, causing deception.
You love evil more than good;
    you love lying more than speaking what is right. Selah
You love all destructive words;
    you love the deceiving tongue.

But God will take you down permanently;
    he will snatch you up,
    tear you out of your tent,
    and uproot you from the land of the living! Selah
The righteous will see and be in awe;
    they will laugh at those people:
“Look at them! They didn’t make God their refuge.
    Instead, they trusted in their own great wealth.
        They sought refuge in it—to their own destruction!”

But I am like a green olive tree in God’s house;
    I trust in God’s faithful love forever and always.
I will give thanks to you, God, forever,
    because you have acted.
In the presence of your faithful people,
    I will hope in your name because it’s so good.

Footnotes

  1. Psalm 52:1 Perhaps instruction

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.

Egypt is not Assyria

31 In the eleventh year, on the first day of the third month, the Lord’s word came to me: Human one, say to Pharaoh, Egypt’s king, and his troops:

With whom do you compare in your greatness?
Consider Assyria, a cedar of Lebanon:
    beautiful branches, dense shade, towering height;
    indeed, its top went up between the clouds.
Waters nourished it; the deep raised it up,
    because its streams flowed around the place where it was planted.
From there, water trickled down to all the other trees of the field.
    And so it became higher than all the trees of the field.
Its branches became abundant; its boughs grew long.
    Because of the plentiful water, it grew freely.
All the birds in the sky made nests in its branches;
    all the beasts of the field gave birth under its boughs,
        and in its shade, every great nation lived.
It became beautiful in its greatness and in its lush foliage,
    because it took root in plentiful water.
No cedar was its equal in God’s garden.
    The fir trees didn’t have anything like its branches,
        and the plane trees had nothing like its boughs.
None of the trees in God’s garden could compare to it in its beauty.
As for its beauty—I made it so, with its abundant foliage.
All the trees of Eden envied it,
    all that were in God’s garden.

10 So now the Lord God proclaims:

Consider the fate of those who tower high!
When it allowed its branches to reach up among the clouds,
    it became arrogant.
11 So I handed it over
to the most powerful nation,
    who continually acted treacherously against it.
I banished it!
12 Foreigners, the worst of the nations, cut it down
    and left it to lie among the hills.
All its branches fell among the valleys,
    and its boughs were broken off in the earth’s deep ravines.
All the earth’s peoples departed from its shade and abandoned it.

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Pharaoh as a Felled Cedar of Lebanon

31 In the eleventh year,(A) in the third month on the first day, the word of the Lord came to me:(B) “Son of man, say to Pharaoh king of Egypt and to his hordes:

“‘Who can be compared with you in majesty?
Consider Assyria,(C) once a cedar in Lebanon,(D)
    with beautiful branches overshadowing the forest;
it towered on high,
    its top above the thick foliage.(E)
The waters(F) nourished it,
    deep springs made it grow tall;
their streams flowed
    all around its base
and sent their channels
    to all the trees of the field.(G)
So it towered higher(H)
    than all the trees of the field;
its boughs increased
    and its branches grew long,
    spreading because of abundant waters.(I)
All the birds of the sky
    nested in its boughs,
all the animals of the wild
    gave birth(J) under its branches;
all the great nations
    lived in its shade.(K)
It was majestic in beauty,
    with its spreading boughs,
for its roots went down
    to abundant waters.(L)
The cedars(M) in the garden of God
    could not rival it,
nor could the junipers
    equal its boughs,
nor could the plane trees(N)
    compare with its branches—
no tree in the garden of God
    could match its beauty.(O)
I made it beautiful
    with abundant branches,
the envy of all the trees of Eden(P)
    in the garden of God.(Q)

10 “‘Therefore this is what the Sovereign Lord says: Because the great cedar towered over the thick foliage, and because it was proud(R) of its height, 11 I gave it into the hands of the ruler of the nations, for him to deal with according to its wickedness. I cast it aside,(S) 12 and the most ruthless of foreign nations(T) cut it down and left it. Its boughs fell on the mountains and in all the valleys;(U) its branches lay broken in all the ravines of the land. All the nations of the earth came out from under its shade and left it.(V)

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Final greeting

11 Look at the large letters I’m making with my own handwriting! 12 Whoever wants to look good by human standards will try to get you to be circumcised, but only so they won’t be harassed for the cross of Christ. 13 Those who are circumcised don’t observe the Law themselves, but they want you to be circumcised, so they can boast about your physical body.[a]

14 But as for me, God forbid that I should boast about anything except for the cross of our Lord Jesus Christ. The world has been crucified to me through him, and I have been crucified to the world. 15 Being circumcised or not being circumcised doesn’t mean anything. What matters is a new creation. 16 May peace and mercy be on whoever follows this rule and on God’s Israel.

17 From now on, no one should bother me because I bear the marks of Jesus on my body.

18 Brothers and sisters, may the grace of our Lord Jesus Christ be with your spirit. Amen.

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Footnotes

  1. Galatians 6:13 In Gk the word traditionally rendered as flesh is rendered here as physical body, but it has a wide range of meaning. Gal 5:13-25; 6:8, 12 contain nine close occurrences of the same word in Gk, but it is rendered as selfish in regard to impulses, desires, motives, or benefit, and human standards in 6:12.

Not Circumcision but the New Creation

11 See what large letters I use as I write to you with my own hand!(A)

12 Those who want to impress people by means of the flesh(B) are trying to compel you to be circumcised.(C) The only reason they do this is to avoid being persecuted(D) for the cross of Christ. 13 Not even those who are circumcised keep the law,(E) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(F) 14 May I never boast except in the cross of our Lord Jesus Christ,(G) through which[a] the world has been crucified to me, and I to the world.(H) 15 Neither circumcision nor uncircumcision means anything;(I) what counts is the new creation.(J) 16 Peace and mercy to all who follow this rule—to[b] the Israel of God.

17 From now on, let no one cause me trouble, for I bear on my body the marks(K) of Jesus.

18 The grace of our Lord Jesus Christ(L) be with your spirit,(M) brothers and sisters. Amen.

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Footnotes

  1. Galatians 6:14 Or whom
  2. Galatians 6:16 Or rule and to