Why Have You Forsaken Me?

To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

22 (A)My God, my God, why have you forsaken me?
    Why are you so (B)far from saving me, from the words of my (C)groaning?
O my God, I cry by (D)day, but you do not answer,
    and by night, but I find no rest.

Yet you are (E)holy,
    (F)enthroned on (G)the praises[a] of Israel.
In you our fathers trusted;
    they trusted, and you delivered them.
To you they (H)cried and were rescued;
    in you they (I)trusted and were not put to shame.

But I am (J)a worm and not a man,
    (K)scorned by mankind and (L)despised by the people.
All who see me (M)mock me;
    they make mouths at me; they (N)wag their heads;
(O)“He trusts in the Lord; let him (P)deliver him;
    let him rescue him, for he (Q)delights in him!”

Yet you are he who (R)took me from the womb;
    you made me trust you at my mother's breasts.
10 On you was I cast from my birth,
    and from (S)my mother's womb you have been my God.
11 Be not (T)far from me,
    for trouble is near,
    and there is (U)none to help.

12 Many bulls encompass me;
    (V)strong bulls of (W)Bashan surround me;
13 they (X)open wide their mouths at me,
    like a ravening and roaring lion.

14 I am (Y)poured out like water,
    and all my bones are (Z)out of joint;
my (AA)heart is like (AB)wax;
    it is melted within my breast;
15 my strength is (AC)dried up like a potsherd,
    and my (AD)tongue sticks to my jaws;
    you lay me in the dust of death.

16 For (AE)dogs encompass me;
    a company of evildoers (AF)encircles me;
they have (AG)pierced my hands and feet[b]
17 I can count all my bones—
they (AH)stare and gloat over me;
18 (AI)they divide my garments among them,
    and for my clothing they cast lots.

19 But you, O Lord, (AJ)do not be far off!
    O you my help, (AK)come quickly to my aid!
20 Deliver my soul from the sword,
    my precious life from the power of (AL)the dog!
21     Save me from (AM)the mouth of the lion!
You have rescued[c] me from the horns of (AN)the wild oxen!

22 (AO)I will tell of your name to my (AP)brothers;
    in the midst of the congregation I will praise you:
23 You who (AQ)fear the Lord, praise him!
    All you offspring of Jacob, (AR)glorify him,
    and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
    the affliction of (AS)the afflicted,
and he has not (AT)hidden his face from him,
    but has heard, when he (AU)cried to him.

25 From you comes my praise in the great (AV)congregation;
    my (AW)vows I will (AX)perform before those who fear him.
26 (AY)The afflicted[d] shall (AZ)eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts (BA)live forever!

27 All (BB)the ends of the earth shall remember
    and turn to the Lord,
and all (BC)the families of the nations
    shall worship before you.
28 For (BD)kingship belongs to the Lord,
    and he rules over the nations.

29 All (BE)the prosperous of the earth eat and worship;
    before him shall (BF)bow all who go down to the dust,
    even the one who could not (BG)keep himself alive.
30 Posterity shall serve him;
    it shall be told of the Lord to the coming (BH)generation;
31 they shall (BI)come and proclaim his righteousness to a people yet (BJ)unborn,
    that he has done it.

Footnotes

  1. Psalm 22:3 Or dwelling in the praises
  2. Psalm 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet
  3. Psalm 22:21 Hebrew answered
  4. Psalm 22:26 Or The meek

Psalm 22[a]

For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.

My God, my God, why have you forsaken me?(A)
    Why are you so far(B) from saving me,
    so far from my cries of anguish?(C)
My God, I cry out by day, but you do not answer,(D)
    by night,(E) but I find no rest.[b]

Yet you are enthroned as the Holy One;(F)
    you are the one Israel praises.[c](G)
In you our ancestors put their trust;
    they trusted and you delivered them.(H)
To you they cried out(I) and were saved;
    in you they trusted(J) and were not put to shame.(K)

But I am a worm(L) and not a man,
    scorned by everyone,(M) despised(N) by the people.
All who see me mock me;(O)
    they hurl insults,(P) shaking their heads.(Q)
“He trusts in the Lord,” they say,
    “let the Lord rescue him.(R)
Let him deliver him,(S)
    since he delights(T) in him.”

Yet you brought me out of the womb;(U)
    you made me trust(V) in you, even at my mother’s breast.
10 From birth(W) I was cast on you;
    from my mother’s womb you have been my God.

11 Do not be far from me,(X)
    for trouble is near(Y)
    and there is no one to help.(Z)

12 Many bulls(AA) surround me;(AB)
    strong bulls of Bashan(AC) encircle me.
13 Roaring lions(AD) that tear their prey(AE)
    open their mouths wide(AF) against me.
14 I am poured out like water,
    and all my bones are out of joint.(AG)
My heart has turned to wax;(AH)
    it has melted(AI) within me.
15 My mouth[d] is dried up like a potsherd,(AJ)
    and my tongue sticks to the roof of my mouth;(AK)
    you lay me in the dust(AL) of death.

16 Dogs(AM) surround me,
    a pack of villains encircles me;
    they pierce[e](AN) my hands and my feet.
17 All my bones are on display;
    people stare(AO) and gloat over me.(AP)
18 They divide my clothes among them
    and cast lots(AQ) for my garment.(AR)

19 But you, Lord, do not be far from me.(AS)
    You are my strength;(AT) come quickly(AU) to help me.(AV)
20 Deliver me from the sword,(AW)
    my precious life(AX) from the power of the dogs.(AY)
21 Rescue me from the mouth of the lions;(AZ)
    save me from the horns of the wild oxen.(BA)

22 I will declare your name to my people;
    in the assembly(BB) I will praise you.(BC)
23 You who fear the Lord, praise him!(BD)
    All you descendants of Jacob, honor him!(BE)
    Revere him,(BF) all you descendants of Israel!
24 For he has not despised(BG) or scorned
    the suffering of the afflicted one;(BH)
he has not hidden his face(BI) from him
    but has listened to his cry for help.(BJ)

25 From you comes the theme of my praise in the great assembly;(BK)
    before those who fear you[f] I will fulfill my vows.(BL)
26 The poor will eat(BM) and be satisfied;
    those who seek the Lord will praise him—(BN)
    may your hearts live forever!

27 All the ends of the earth(BO)
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,(BP)
28 for dominion belongs to the Lord(BQ)
    and he rules over the nations.

29 All the rich(BR) of the earth will feast and worship;(BS)
    all who go down to the dust(BT) will kneel before him—
    those who cannot keep themselves alive.(BU)
30 Posterity(BV) will serve him;
    future generations(BW) will be told about the Lord.
31 They will proclaim his righteousness,(BX)
    declaring to a people yet unborn:(BY)
    He has done it!(BZ)

Footnotes

  1. Psalm 22:1 In Hebrew texts 22:1-31 is numbered 22:2-32.
  2. Psalm 22:2 Or night, and am not silent
  3. Psalm 22:3 Or Yet you are holy, / enthroned on the praises of Israel
  4. Psalm 22:15 Probable reading of the original Hebrew text; Masoretic Text strength
  5. Psalm 22:16 Dead Sea Scrolls and some manuscripts of the Masoretic Text, Septuagint and Syriac; most manuscripts of the Masoretic Text me, / like a lion
  6. Psalm 22:25 Hebrew him

Jeremiah's Letter to the Exiles

29 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to (A)the surviving elders of the exiles, and to (B)the priests, (C)the prophets, and (D)all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.

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A Letter to the Exiles

29 This is the text of the letter(A) that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.(B)

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“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: (A)Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and (B)pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: (C)Do not let your prophets and (D)your diviners who are among you deceive you, and do not listen to the dreams that they dream,[a] for (E)it is a lie that they are prophesying to you in my name; (F)I did not send them, declares the Lord.

10 “For thus says the Lord: (G)When seventy years are completed for Babylon, (H)I will visit you, (I)and I will fulfill to you my promise (J)and bring you back to this place. 11 (K)For I know the plans I have for you, declares the Lord, plans for welfare[b] and not for evil, (L)to give you a future and a hope. 12 (M)Then you will call upon me and come and pray to me, (N)and I will hear you. 13 (O)You will seek me and find me, when you seek me (P)with all your heart.

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Footnotes

  1. Jeremiah 29:8 Hebrew your dreams, which you cause to dream
  2. Jeremiah 29:11 Or peace

This is what the Lord Almighty, the God of Israel, says to all those I carried(A) into exile from Jerusalem to Babylon: “Build(B) houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.(C) Also, seek(D) the peace and prosperity of the city to which I have carried you into exile. Pray(E) to the Lord for it, because if it prospers, you too will prosper.” Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets(F) and diviners among you deceive(G) you. Do not listen to the dreams(H) you encourage them to have.(I) They are prophesying lies(J) to you in my name. I have not sent(K) them,” declares the Lord.

10 This is what the Lord says: “When seventy years(L) are completed for Babylon, I will come to you(M) and fulfill my good promise(N) to bring you back(O) to this place. 11 For I know the plans(P) I have for you,” declares the Lord, “plans to prosper(Q) you and not to harm you, plans to give you hope and a future.(R) 12 Then you will call(S) on me and come and pray(T) to me, and I will listen(U) to you. 13 You will seek(V) me and find me when you seek me with all your heart.(W)

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13 Now I am speaking to you Gentiles. Inasmuch then as (A)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (B)thus save some of them. 15 For if their rejection means (C)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (D)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if (E)some of the branches were broken off, and you, (F)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[a] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (G)stand fast through faith. So (H)do not become proud, but (I)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (J)provided you continue in his kindness. Otherwise (K)you too will be cut off. 23 And (L)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

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Footnotes

  1. Romans 11:17 Greek root of richness; some manuscripts richness

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(A) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(B) and save(C) some of them. 15 For if their rejection brought reconciliation(D) to the world, what will their acceptance be but life from the dead?(E) 16 If the part of the dough offered as firstfruits(F) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(G) and you, though a wild olive shoot, have been grafted in among the others(H) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(I) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(J) Do not be arrogant,(K) but tremble.(L) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(M) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(N) in his kindness. Otherwise, you also will be cut off.(O) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(P) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(Q) how much more readily will these, the natural branches, be grafted into their own olive tree!

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Mary Anoints Jesus at Bethany

12 Six days before (A)the Passover, (B)Jesus therefore came to Bethany, (C)where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. (D)Martha served, and Lazarus was one of those reclining with him at table. (E)Mary therefore took a pound[a] of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii[b] and (F)given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and (G)having charge of the moneybag he used to help himself to what was put into it. Jesus said, “Leave her alone, so that she may keep it[c] for the day of my burial. For the poor you always have with you, but you do not always have me.”

The Plot to Kill Lazarus

When the large crowd of the Jews learned that Jesus[d] was there, they came, not only on account of him but also to see Lazarus, (H)whom he had raised from the dead. 10 (I)So the chief priests made plans to put Lazarus to death as well,

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Footnotes

  1. John 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
  2. John 12:5 A denarius was a day's wage for a laborer
  3. John 12:7 Or Leave her alone; she intended to keep it
  4. John 12:9 Greek he

Jesus Anointed at Bethany(A)

12 Six days before the Passover,(B) Jesus came to Bethany,(C) where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served,(D) while Lazarus was among those reclining at the table with him. Then Mary took about a pint[a] of pure nard, an expensive perfume;(E) she poured it on Jesus’ feet and wiped his feet with her hair.(F) And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,(G) objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(H) he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(I) You will always have the poor among you,[c](J) but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.(K) 10 So the chief priests made plans to kill Lazarus as well,

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Footnotes

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.