They Have Afflicted Me from My Youth

A Song of (A)Ascents.

129 “Greatly[a] have they (B)afflicted me (C)from my youth”—
    (D)let Israel now say—
“Greatly have they (E)afflicted me (F)from my youth,
    (G)yet they have not prevailed against me.
(H)The plowers plowed (I)upon my back;
    they made long their furrows.”
The Lord is righteous;
    he has cut (J)the cords of the wicked.
May all who hate Zion
    be (K)put to shame and turned backward!
Let them be like (L)the grass on the housetops,
    which (M)withers before it grows up,
with which the reaper does not fill his hand
    nor the binder of sheaves his arms,
nor do those who pass by say,
    (N)“The blessing of the Lord be upon you!
    We (O)bless you in the name of the Lord!”

Footnotes

  1. Psalm 129:1 Or Often; also verse 2

Psalm 129

A song of ascents.

“They have greatly oppressed(A) me from my youth,”(B)
    let Israel say;(C)
“they have greatly oppressed me from my youth,
    but they have not gained the victory(D) over me.
Plowmen have plowed my back
    and made their furrows long.
But the Lord is righteous;(E)
    he has cut me free(F) from the cords of the wicked.”(G)

May all who hate Zion(H)
    be turned back in shame.(I)
May they be like grass on the roof,(J)
    which withers(K) before it can grow;
a reaper cannot fill his hands with it,(L)
    nor one who gathers fill his arms.
May those who pass by not say to them,
    “The blessing of the Lord be on you;
    we bless you(M) in the name of the Lord.”

My Soul Waits for the Lord

A Song of (A)Ascents.

130 Out of (B)the depths I cry to you, O Lord!
    O Lord, hear my voice!
(C)Let your ears be attentive
    to (D)the voice of my pleas for mercy!

If you, O Lord, should (E)mark iniquities,
    O Lord, who could (F)stand?
But with you there is (G)forgiveness,
    (H)that you may be feared.

I (I)wait for the Lord, (J)my soul waits,
    and (K)in his word I hope;
my soul (L)waits for the Lord
    more than (M)watchmen for (N)the morning,
    more than watchmen for the morning.

O Israel, (O)hope in the Lord!
    For (P)with the Lord there is steadfast love,
    and with him is plentiful redemption.
And he will (Q)redeem Israel
    from all his iniquities.

Psalm 130

A song of ascents.

Out of the depths(A) I cry to you,(B) Lord;
    Lord, hear my voice.(C)
Let your ears be attentive(D)
    to my cry for mercy.(E)

If you, Lord, kept a record of sins,
    Lord, who could stand?(F)
But with you there is forgiveness,(G)
    so that we can, with reverence, serve you.(H)

I wait for the Lord,(I) my whole being waits,(J)
    and in his word(K) I put my hope.
I wait for the Lord
    more than watchmen(L) wait for the morning,
    more than watchmen wait for the morning.(M)

Israel, put your hope(N) in the Lord,
    for with the Lord is unfailing love(O)
    and with him is full redemption.(P)
He himself will redeem(Q) Israel
    from all their sins.(R)

I Have Calmed and Quieted My Soul

A Song of (A)Ascents. Of David.

131 O Lord, my heart is not (B)lifted up;
    my eyes are not (C)raised too high;
I do not (D)occupy myself with things
    too great and (E)too marvelous for me.
But I have calmed and quieted my soul,
    like a weaned (F)child with its mother;
    like a weaned child is my soul within me.

(G)O Israel, hope in the Lord
    from this time forth and forevermore.

Psalm 131

A song of ascents. Of David.

My heart is not proud,(A) Lord,
    my eyes are not haughty;(B)
I do not concern myself with great matters(C)
    or things too wonderful for me.(D)
But I have calmed and quieted myself,(E)
    I am like a weaned child with its mother;
    like a weaned child I am content.(F)

Israel, put your hope(G) in the Lord
    both now and forevermore.(H)

Seek the Lord and Live

Hear this word that I (A)take up over you in lamentation, O house of Israel:

“Fallen, no more to rise,
    is (B)the virgin Israel;
forsaken on her land,
    with none to raise her up.”

For thus says the Lord God:

“The city that went out a thousand
    shall have a hundred left,
and that which went out a hundred
    shall have ten left
    to the house of Israel.”

For thus says the Lord to the house of Israel:

(C)“Seek me and live;
    but do not seek (D)Bethel,
and do not enter into (E)Gilgal
    or cross over to (F)Beersheba;
for (G)Gilgal shall surely go into exile,
    and (H)Bethel shall come to nothing.”

(I)Seek the Lord and live,
    (J)lest he break out like fire in the house of Joseph,
    and it devour, with none to quench it for (K)Bethel,
O (L)you who turn justice to wormwood[a]
    and cast down righteousness to the earth!

He who made the (M)Pleiades and Orion,
    and turns deep darkness into the morning
    and (N)darkens the day into night,
who (O)calls for the waters of the sea
    (P)and pours them out on the surface of the earth,
(Q)the Lord is his name;
(R)who makes destruction flash forth against the strong,
    so that destruction comes upon the fortress.

10 (S)They hate him who reproves (T)in the gate,
    and they (U)abhor him who speaks the truth.
11 Therefore because you (V)trample on[b] the poor
    and you exact taxes of grain from him,
(W)you have built houses of hewn stone,
    but you shall not dwell in them;
(X)you have planted pleasant vineyards,
    but you shall not drink their wine.
12 For I know how many are your transgressions
    and how great are your sins—
you who afflict the righteous, who (Y)take a bribe,
    and (Z)turn aside the needy (AA)in the gate.
13 Therefore he who is prudent will (AB)keep silent in such a time,
    (AC)for it is an evil time.

14 (AD)Seek good, and not evil,
    that you may live;
and so the Lord, (AE)the God of hosts, will be with you,
    as you have said.
15 (AF)Hate evil, and love good,
    and establish justice (AG)in the gate;
(AH)it may be that the Lord, the God of hosts,
    will be gracious to the remnant of Joseph.

16 Therefore thus says the Lord, (AI)the God of hosts, the Lord:

“In all the squares (AJ)there shall be wailing,
    and in all the streets they shall say, ‘Alas! Alas!’
They shall call the farmers to mourning
    and (AK)to wailing those who are skilled in lamentation,
17 and in all vineyards there shall be wailing,
    for (AL)I will pass through your midst,”
says the Lord.

Let Justice Roll Down

18 Woe to you who desire (AM)the day of the Lord!
    Why would you have the day of the Lord?
(AN)It is darkness, and not light,
19     (AO)as if a man fled from a lion,
    and a bear met him,
or went into the house and leaned his hand against the wall,
    and a serpent bit him.
20 (AP)Is not the day of the Lord darkness, and not light,
    and gloom with no brightness in it?

21 (AQ)“I hate, I despise your feasts,
    and I take no delight in your solemn assemblies.
22 (AR)Even though you offer me your burnt offerings and grain offerings,
    I will not accept them;
and the peace offerings of your fattened animals,
    I will not look upon them.
23 Take away from me the noise of your songs;
    to (AS)the melody of your harps I will not listen.
24 But let justice roll down like waters,
    and righteousness like an ever-flowing stream.

25 (AT)“Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26 (AU)You (AV)shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, 27 (AW)and I will send you into exile beyond Damascus,” says the Lord, whose name is (AX)the God of hosts.

Footnotes

  1. Amos 5:7 Or to bitter fruit
  2. Amos 5:11 Or you tax

A Lament and Call to Repentance

Hear this word, Israel, this lament(A) I take up concerning you:

“Fallen is Virgin(B) Israel,
    never to rise again,
deserted in her own land,
    with no one to lift her up.(C)

This is what the Sovereign Lord says to Israel:

“Your city that marches out a thousand strong
    will have only a hundred left;
your town that marches out a hundred strong
    will have only ten left.(D)

This is what the Lord says to Israel:

“Seek(E) me and live;(F)
    do not seek Bethel,
do not go to Gilgal,(G)
    do not journey to Beersheba.(H)
For Gilgal will surely go into exile,
    and Bethel will be reduced to nothing.[a](I)
Seek(J) the Lord and live,(K)
    or he will sweep through the tribes of Joseph like a fire;(L)
it will devour them,
    and Bethel(M) will have no one to quench it.(N)

There are those who turn justice into bitterness(O)
    and cast righteousness(P) to the ground.(Q)

He who made the Pleiades and Orion,(R)
    who turns midnight into dawn(S)
    and darkens day into night,(T)
who calls for the waters of the sea
    and pours them out over the face of the land—
    the Lord is his name.(U)
With a blinding flash he destroys the stronghold
    and brings the fortified city to ruin.(V)

10 There are those who hate the one who upholds justice in court(W)
    and detest the one who tells the truth.(X)

11 You levy a straw tax on the poor(Y)
    and impose a tax on their grain.
Therefore, though you have built stone mansions,(Z)
    you will not live in them;(AA)
though you have planted lush vineyards,
    you will not drink their wine.(AB)
12 For I know how many are your offenses
    and how great your sins.(AC)

There are those who oppress the innocent and take bribes(AD)
    and deprive the poor(AE) of justice in the courts.(AF)
13 Therefore the prudent keep quiet(AG) in such times,
    for the times are evil.(AH)

14 Seek good, not evil,
    that you may live.(AI)
Then the Lord God Almighty will be with you,
    just as you say he is.
15 Hate evil,(AJ) love good;(AK)
    maintain justice in the courts.(AL)
Perhaps(AM) the Lord God Almighty will have mercy(AN)
    on the remnant(AO) of Joseph.

16 Therefore this is what the Lord, the Lord God Almighty, says:

“There will be wailing(AP) in all the streets(AQ)
    and cries of anguish in every public square.
The farmers(AR) will be summoned to weep
    and the mourners to wail.
17 There will be wailing(AS) in all the vineyards,
    for I will pass through(AT) your midst,”
says the Lord.(AU)

The Day of the Lord

18 Woe to you who long
    for the day of the Lord!(AV)
Why do you long for the day of the Lord?(AW)
    That day will be darkness,(AX) not light.(AY)
19 It will be as though a man fled from a lion
    only to meet a bear,(AZ)
as though he entered his house
    and rested his hand on the wall
    only to have a snake bite him.(BA)
20 Will not the day of the Lord be darkness,(BB) not light—
    pitch-dark, without a ray of brightness?(BC)

21 “I hate,(BD) I despise your religious festivals;(BE)
    your assemblies(BF) are a stench to me.
22 Even though you bring me burnt offerings(BG) and grain offerings,
    I will not accept them.(BH)
Though you bring choice fellowship offerings,
    I will have no regard for them.(BI)
23 Away with the noise of your songs!
    I will not listen to the music of your harps.(BJ)
24 But let justice(BK) roll on like a river,
    righteousness(BL) like a never-failing stream!(BM)

25 “Did you bring me sacrifices(BN) and offerings
    forty years(BO) in the wilderness, people of Israel?
26 You have lifted up the shrine of your king,
    the pedestal of your idols,(BP)
    the star of your god[b]
    which you made for yourselves.
27 Therefore I will send you into exile(BQ) beyond Damascus,”
    says the Lord, whose name is God Almighty.(BR)

Footnotes

  1. Amos 5:5 Hebrew aven, a reference to Beth Aven (a derogatory name for Bethel); see Hosea 4:15.
  2. Amos 5:26 Or lifted up Sakkuth your king / and Kaiwan your idols, / your star-gods; Septuagint lifted up the shrine of Molek / and the star of your god Rephan, / their idols

Jesus Delivered to Be Crucified

19 Then Pilate took Jesus and (A)flogged him. (B)And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that (C)I find no guilt in him.” So Jesus came out, wearing (D)the crown of thorns and the purple robe. Pilate said to them, (E)“Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, (F)“Take him yourselves and crucify him, for (G)I find no guilt in him.” The Jews[a] answered him, “We have a law, and (H)according to that law he ought to die because (I)he has made himself the Son of God.” When Pilate heard this statement, (J)he was even more afraid. (K)He entered his headquarters again and said to Jesus, (L)“Where are you from?” But (M)Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, (N)“You would have no authority over me at all unless it had been given you from above. Therefore (O)he who delivered me over to you (P)has the greater sin.”

12 From then on (Q)Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. (R)Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on (S)the judgment seat at a place called The Stone Pavement, and in Aramaic[b] Gabbatha. 14 Now it was (T)the day of Preparation of the Passover. It was about the sixth hour.[c] He said to the Jews, (U)“Behold your King!” 15 They cried out, (V)“Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 (W)So he (X)delivered him over to them to be crucified.

The Crucifixion

So they took Jesus, 17 and (Y)he went out, (Z)bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 (AA)There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate (AB)also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for (AC)the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, (AD)“What I have written I have written.”

23 (AE)When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[d] But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” (AF)This was to fulfill the Scripture which says,

(AG)“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, 25 (AH)but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and (AI)the disciple whom he loved standing nearby, he said to his mother, (AJ)“Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to (AK)his own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now (AL)finished, said ((AM)to fulfill the Scripture), (AN)“I thirst.” 29 A jar full of sour wine stood there, (AO)so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, (AP)“It is finished,” and he bowed his head and (AQ)gave up his spirit.

Jesus' Side Is Pierced

31 Since it was (AR)the day of Preparation, and (AS)so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was (AT)a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other (AU)who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out (AV)blood and water. 35 (AW)He who saw it has borne witness—(AX)his testimony is true, and he knows that he is telling the truth—(AY)that you also may believe. 36 (AZ)For these things took place that the Scripture might be fulfilled: (BA)“Not one of his bones (BB)will be broken.” 37 And again another Scripture says, (BC)“They will look on him whom they have pierced.”

Read full chapter

Footnotes

  1. John 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38
  2. John 19:13 Or Hebrew; also verses 17, 20
  3. John 19:14 That is, about noon
  4. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin

Jesus Sentenced to Be Crucified(A)

19 Then Pilate took Jesus and had him flogged.(B) The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)

Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”

As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)

The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)

When Pilate heard this, he was even more afraid, and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)

“Here is your king,”(U) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(V)

The Crucifixion of Jesus(W)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(AF) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](AG)

So this is what the soldiers did.

25 Near the cross(AH) of Jesus stood his mother,(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AJ) 26 When Jesus saw his mother(AK) there, and the disciple whom he loved(AL) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(AM)

28 Later, knowing that everything had now been finished,(AN) and so that Scripture would be fulfilled,(AO) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(AQ) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(AT) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AV) 35 The man who saw it(AW) has given testimony, and his testimony is true.(AX) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AY) “Not one of his bones will be broken,”[c](AZ) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](BA)

Read full chapter

Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.
  3. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  4. John 19:37 Zech. 12:10