A A A A A
Bible Book List

Psalm 122 The Voice (VOICE)

Psalm 122

A song [of David][a] for those journeying to worship.

This is a Davidic psalm celebrating the grandeur and significance of Jerusalem and its temple. It is ironic that Jerusalem means “city of peace” since more battles have been fought over it than over any other city.

I was so happy when my fellow pilgrims said,
    “Let’s go to the house of the Eternal!”
We have made the journey, and now we are standing
    within your gates, O Jerusalem.

Jerusalem! What a magnificent city!
    Buildings so close together, so compact.
God’s people belong here. Every tribe of the Eternal
    makes its way to Jerusalem
Just as God decreed for Israel
    to come together and give thanks to the Eternal.
In Jerusalem, justice is the order of the day because there sit the judges
    and kings, the descendants of David.

Ask heaven to grant peace to Jerusalem:
    “May those who love you prosper.
O Jerusalem, may His peace fill this entire city!
    May this citadel be quiet and at ease!”
It’s because of people—my family, friends, and acquaintances
    that I say, “May peace permeate you.”
And because the house of Eternal One, our God, is here, know this:
    I will always seek your good!

Footnotes:

  1. 122:title Some manuscripts omit this portion.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 122 New International Version (NIV)

Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love you be secure.
May there be peace within your walls
    and security within your citadels.
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Esther 8 The Voice (VOICE)

On the same day, King Ahasuerus gave Queen Esther all the household of Haman, the enemy of the Jews. Then Mordecai was brought before King Ahasuerus, for Queen Esther had told the king how they were related. The king took off his signet ring (the one he had taken back from Haman) and gave it to Mordecai. Then Esther put Mordecai in charge of all of Haman’s household.

Esther came before the king once more. This time she fell at his feet, wept, and begged the king to do something to stop the evil plan that Haman (the Agagite) had brought upon the Jews. The king, as before, extended his golden scepter to Queen Esther; and she stood to her feet before him.

Queen Esther: If it pleases the king, and if I am in his favor, and if the king believes it is the right and just thing to do, let there be an official decree written that will cancel out the order that Haman (son of Hammedatha, the Agagite) had written to rid all the king’s provinces of the Jews. For I can’t bear to see this catastrophe brought against my people; how can I live another day if I witness the destruction of my kindred?

King Ahasuerus (to Queen Esther and Mordecai the Jew): Look, I have given you, Queen Esther, Haman’s household because of his vengeful actions against your people. That is also why he hangs on the pole he had made for Mordecai. I have done all I can do; the rest is your responsibility because no order that has been written in the name of the king and sealed with the king’s signet ring can be overturned. So you must write a new order to the Jews to remedy the situation; it, too, must be written in the king’s name and sealed with the king’s signet ring.

Although Haman is dead, the order to kill all the Jews in the Persian Empire is very much alive. Once the king has signed an order, it cannot be reversed. Such kings never reverse themselves; it is too risky. So a new order must be written and sent to the far reaches of the empire; and Mordecai, the Jew, is just the person to do it. Now that he has been elevated to the supreme position where he has use of the king’s signet ring, he can exercise royal power.

So the royal secretaries were summoned together on the 23rd day of the 3rd month (the month of Sivan). The king’s new orders were written down exactly the way Mordecai dictated them, and they were written to the Jews, the rulers, the governors, and the nobles of the 127 provinces stretching from India to Ethiopia. The orders were written down in every script and every language spoken in the provinces, including the Jewish script and the Jewish language. 10 Mordecai wrote in the name of King Ahasuerus and sealed it with his signet ring. Then, these orders were dispatched to the provinces by couriers who rode on the finely bred horses sired by the royal stud. 11 The king’s new orders gave the Jews in every city the right to gather together, to protect themselves, and to kill or destroy any army of any nation or province (including their women and children) who might attack them. The orders also gave the Jews the right to take over the assets of their enemies. 12 These new orders were set to go into effect on the 13th day of the 12th month (the month of Adar). This was the same day Haman had determined by casting lots to kill the Jews. 13 An official copy of the king’s order was to be issued to every province and read publicly to all nationalities, so that the Jews would be ready to protect themselves against their enemies. 14 The couriers were quickly dispatched by order of the king, and they left the capital riding on royal steeds. Then the decree was publicly proclaimed in the citadel of Susa.

15 Mordecai went out from the king’s presence donning blue and white royal robes, a large gold crown, and a fine linen and purple cape. When the people of the city of Susa saw this, they exploded into joy. 16 For the Jews, it was a time of celebration. Darkness had turned to light. Sadness to joy. Shame to honor. 17 In every city and province, wherever the king’s law and orders were received, there was happiness and joy among the Jews. They feasted, they danced, they celebrated—and people from other nations living among the Jews professed to be Jews because they were afraid of the Jews’ sudden political power in Persia.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Esther 8 New International Version (NIV)

The King’s Edict in Behalf of the Jews

That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.

Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. Then the king extended the gold scepter to Esther and she arose and stood before him.

“If it pleases the king,” she said, “and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”

King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document written in the king’s name and sealed with his ring can be revoked.”

At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[a] These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[b] and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.

14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.

The Triumph of the Jews

15 When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.

Footnotes:

  1. Esther 8:9 That is, the upper Nile region
  2. Esther 8:11 Or province, together with their women and children, who might attack them;
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Revelation 2:8-11 The Voice (VOICE)

Letter to Smyrna

Write down My words, and send them to the messenger of the church in Smyrna. “These are the words of the First and the Last, the One who was dead and returned to life:

“I know [your deeds and][a] the difficult ordeal you are enduring and your poverty, although you are actually rich. I am aware of the offensive accusations preached by those who call themselves ‘Jews.’ But these people are not the Jews they pretend to be; they are actually the congregation of Satan. 10 In the face of suffering, do not fear. Watch; the devil will throw some of you into prison shortly so that you might be tested, and you will endure great affliction for 10 days. Be faithful throughout your life, until the day you die, and I will give you the victor’s wreath of life.

11 “Let the person who is able to hear, listen to and follow what the Spirit proclaims to all the churches. The one who conquers through faithfulness even unto death will escape the second death.”

Footnotes:

  1. 2:9 The earliest manuscripts omit this portion.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Revelation 2:8-11 New International Version (NIV)

To the Church in Smyrna

“To the angel of the church in Smyrna write:

These are the words of him who is the First and the Last, who died and came to life again. I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown.

11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Viewing of
Cross references
Footnotes