Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from

Psalm 40[a](A)

For the director of music. Of David. A psalm.

I waited patiently(B) for the Lord;
    he turned to me and heard my cry.(C)
He lifted me out of the slimy pit,(D)
    out of the mud(E) and mire;(F)
he set my feet(G) on a rock(H)
    and gave me a firm place to stand.
He put a new song(I) in my mouth,
    a hymn of praise to our God.
Many will see and fear the Lord(J)
    and put their trust(K) in him.

Blessed is the one(L)
    who trusts in the Lord,(M)
who does not look to the proud,(N)
    to those who turn aside to false gods.[b](O)
Many, Lord my God,
    are the wonders(P) you have done,
    the things you planned for us.
None can compare(Q) with you;
    were I to speak and tell of your deeds,
    they would be too many(R) to declare.

Sacrifice and offering you did not desire—(S)
    but my ears you have opened[c](T)
    burnt offerings(U) and sin offerings[d] you did not require.
Then I said, “Here I am, I have come—
    it is written about me in the scroll.[e](V)
I desire to do your will,(W) my God;(X)
    your law is within my heart.”(Y)

I proclaim your saving acts(Z) in the great assembly;(AA)
    I do not seal my lips, Lord,
    as you know.(AB)
10 I do not hide your righteousness in my heart;
    I speak of your faithfulness(AC) and your saving help.
I do not conceal your love and your faithfulness
    from the great assembly.(AD)

11 Do not withhold your mercy(AE) from me, Lord;
    may your love(AF) and faithfulness(AG) always protect(AH) me.
12 For troubles(AI) without number surround me;
    my sins have overtaken me, and I cannot see.(AJ)
They are more than the hairs of my head,(AK)
    and my heart fails(AL) within me.
13 Be pleased to save me, Lord;
    come quickly, Lord, to help me.(AM)

14 May all who want to take my life(AN)
    be put to shame and confusion;(AO)
may all who desire my ruin(AP)
    be turned back in disgrace.
15 May those who say to me, “Aha! Aha!”(AQ)
    be appalled at their own shame.
16 But may all who seek you(AR)
    rejoice and be glad(AS) in you;
may those who long for your saving help always say,
    “The Lord is great!”(AT)

17 But as for me, I am poor and needy;(AU)
    may the Lord think(AV) of me.
You are my help(AW) and my deliverer;(AX)
    you are my God, do not delay.(AY)

Footnotes

  1. Psalm 40:1 In Hebrew texts 40:1-17 is numbered 40:2-18.
  2. Psalm 40:4 Or to lies
  3. Psalm 40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me
  4. Psalm 40:6 Or purification offerings
  5. Psalm 40:7 Or come / with the scroll written for me

Psalm 70[a](A)

For the director of music. Of David. A petition.

Hasten, O God, to save me;
    come quickly, Lord, to help me.(B)

May those who want to take my life(C)
    be put to shame and confusion;
may all who desire my ruin
    be turned back in disgrace.(D)
May those who say to me, “Aha! Aha!”(E)
    turn back because of their shame.
But may all who seek you(F)
    rejoice and be glad(G) in you;
may those who long for your saving help always say,
    “The Lord is great!”(H)

But as for me, I am poor and needy;(I)
    come quickly to me,(J) O God.
You are my help(K) and my deliverer;(L)
    Lord, do not delay.(M)

Footnotes

  1. Psalm 70:1 In Hebrew texts 70:1-5 is numbered 70:2-6.

Psalm 100

A psalm. For giving grateful praise.

Shout for joy(A) to the Lord, all the earth.
    Worship the Lord(B) with gladness;
    come before him(C) with joyful songs.
Know that the Lord is God.(D)
    It is he who made us,(E) and we are his[a];
    we are his people,(F) the sheep of his pasture.(G)

Enter his gates with thanksgiving(H)
    and his courts(I) with praise;
    give thanks to him and praise his name.(J)
For the Lord is good(K) and his love endures forever;(L)
    his faithfulness(M) continues through all generations.

Footnotes

  1. Psalm 100:3 Or and not we ourselves

Psalm 130

A song of ascents.

Out of the depths(A) I cry to you,(B) Lord;
    Lord, hear my voice.(C)
Let your ears be attentive(D)
    to my cry for mercy.(E)

If you, Lord, kept a record of sins,
    Lord, who could stand?(F)
But with you there is forgiveness,(G)
    so that we can, with reverence, serve you.(H)

I wait for the Lord,(I) my whole being waits,(J)
    and in his word(K) I put my hope.
I wait for the Lord
    more than watchmen(L) wait for the morning,
    more than watchmen wait for the morning.(M)

Israel, put your hope(N) in the Lord,
    for with the Lord is unfailing love(O)
    and with him is full redemption.(P)
He himself will redeem(Q) Israel
    from all their sins.(R)

Proverbs of Solomon

10 The proverbs(A) of Solomon:(B)

A wise son brings joy to his father,(C)
    but a foolish son brings grief to his mother.

Ill-gotten treasures have no lasting value,(D)
    but righteousness delivers from death.(E)

The Lord does not let the righteous go hungry,(F)
    but he thwarts the craving of the wicked.(G)

Lazy hands make for poverty,(H)
    but diligent hands bring wealth.(I)

He who gathers crops in summer is a prudent son,
    but he who sleeps during harvest is a disgraceful son.(J)

Blessings crown the head of the righteous,
    but violence overwhelms the mouth of the wicked.[a](K)

The name of the righteous(L) is used in blessings,[b]
    but the name of the wicked(M) will rot.(N)

The wise in heart accept commands,
    but a chattering fool comes to ruin.(O)

Whoever walks in integrity(P) walks securely,(Q)
    but whoever takes crooked paths will be found out.(R)

10 Whoever winks maliciously(S) causes grief,
    and a chattering fool comes to ruin.

11 The mouth of the righteous is a fountain of life,(T)
    but the mouth of the wicked conceals violence.(U)

12 Hatred stirs up conflict,
    but love covers over all wrongs.(V)

13 Wisdom is found on the lips of the discerning,(W)
    but a rod is for the back of one who has no sense.(X)

14 The wise store up knowledge,(Y)
    but the mouth of a fool invites ruin.(Z)

15 The wealth of the rich is their fortified city,(AA)
    but poverty is the ruin of the poor.(AB)

16 The wages of the righteous is life,(AC)
    but the earnings of the wicked are sin and death.(AD)

17 Whoever heeds discipline shows the way to life,(AE)
    but whoever ignores correction leads others astray.

18 Whoever conceals hatred with lying lips(AF)
    and spreads slander is a fool.

19 Sin is not ended by multiplying words,
    but the prudent hold their tongues.(AG)

20 The tongue of the righteous is choice silver,
    but the heart of the wicked is of little value.

21 The lips of the righteous nourish many,
    but fools die for lack of sense.(AH)

22 The blessing of the Lord(AI) brings wealth,(AJ)
    without painful toil for it.(AK)

23 A fool finds pleasure in wicked schemes,(AL)
    but a person of understanding delights in wisdom.

24 What the wicked dread(AM) will overtake them;(AN)
    what the righteous desire will be granted.(AO)

25 When the storm has swept by, the wicked are gone,
    but the righteous stand firm(AP) forever.(AQ)

26 As vinegar to the teeth and smoke(AR) to the eyes,
    so are sluggards to those who send them.(AS)

27 The fear of the Lord adds length to life,(AT)
    but the years of the wicked are cut short.(AU)

28 The prospect of the righteous is joy,
    but the hopes of the wicked come to nothing.(AV)

29 The way of the Lord is a refuge for the blameless,
    but it is the ruin of those who do evil.(AW)

30 The righteous will never be uprooted,
    but the wicked will not remain in the land.(AX)

31 From the mouth of the righteous comes the fruit of wisdom,(AY)
    but a perverse tongue(AZ) will be silenced.

32 The lips of the righteous know what finds favor,(BA)
    but the mouth of the wicked only what is perverse.(BB)

Footnotes

  1. Proverbs 10:6 Or righteous, / but the mouth of the wicked conceals violence
  2. Proverbs 10:7 See Gen. 48:20.

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