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Psalm 96
New English Translation

Psalm 96[a]

96 Sing to the Lord a new song.[b]
Sing to the Lord, all the earth.
2 Sing to the Lord. Praise his name.
Announce every day how he delivers.[c]
3 Tell the nations about his splendor.
Tell[d] all the nations about his amazing deeds.
4 For the Lord is great and certainly worthy of praise;
he is more awesome than all gods.[e]
5 For all the gods of the nations are worthless,[f]
but the Lord made the sky.
6 Majestic splendor emanates from him;[g]
his sanctuary is firmly established and beautiful.[h]
7 Ascribe to the Lord, O families of the nations,
ascribe to the Lord splendor and strength.
8 Ascribe to the Lord the splendor he deserves.[i]
Bring an offering and enter his courts.
9 Worship the Lord in holy attire.[j]
Tremble before him, all the earth.
10 Say among the nations, “The Lord reigns!
The world is established; it cannot be moved.
He judges the nations fairly.”
11 Let the sky rejoice, and the earth be happy.
Let the sea and everything in it shout.
12 Let the fields and everything in them celebrate.
Then let the trees of the forest shout with joy
13 before the Lord, for he comes.
For he comes to judge the earth.
He judges the world fairly,[k]
and the nations in accordance with his justice.[l]

Footnotes

  1. Psalm 96:1 sn Psalm 96. The psalmist summons everyone to praise the Lord, the sovereign creator of the world who preserves and promotes justice in the earth.
  2. Psalm 96:1 sn A new song is appropriate because the Lord is constantly intervening in the world as its just king. See also Pss 33:3; 40:3; 98:1.
  3. Psalm 96:2 tn Heb “announce from day to day his deliverance.”
  4. Psalm 96:3 tn The verb “tell” is understood by ellipsis (note the preceding line).
  5. Psalm 96:4 tn Or perhaps “and feared by all gods.” See Ps 89:7.
  6. Psalm 96:5 tn The Hebrew term אֱלִילִים (ʾelilim, “worthless”) sounds like אֱלֹהִים (ʾelohim, “gods”). The sound play draws attention to the statement.
  7. Psalm 96:6 tn Heb “majesty and splendor [are] before him.”
  8. Psalm 96:6 tn Heb “strength and beauty [are] in his sanctuary.”
  9. Psalm 96:8 tn Heb “the splendor of [i.e., “due”] his name.”
  10. Psalm 96:9 tn Or “in holy splendor.”
  11. Psalm 96:13 tn The verbal forms in v. 13 probably describe God’s typical, characteristic behavior, though they may depict in dramatic fashion the outworking of divine judgment or anticipate a future judgment of worldwide proportions, in which case they could be translated “will judge the world.”
  12. Psalm 96:13 tn Heb “and the nations with his integrity.”
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Psalm 95
Psalm 97
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Psalm 100-101
New English Translation

Psalm 100[a]

A thanksgiving psalm.

100 Shout out praises to the Lord, all the earth!
2 Worship[b] the Lord with joy.
Enter his presence with joyful singing.
3 Acknowledge that the Lord is God.
He made us and we belong to him,[c]
we are his people, the sheep of his pasture.
4 Enter his gates with thanksgiving,
and his courts with praise.
Give him thanks.
Praise his name.
5 For the Lord is good.
His loyal love endures,[d]
and he is faithful through all generations.[e]

Psalm 101[f]

A psalm of David.

101 I will sing about loyalty and justice.
To you, O Lord, I will sing praises.
2 I will walk[g] in the way of integrity.
When will you come to me?
I will conduct my business with integrity in the midst of my palace.[h]
3 I will not even consider doing what is dishonest.[i]
I hate doing evil;[j]
I will have no part of it.[k]
4 I will have nothing to do with a perverse person;[l]
I will not permit[m] evil.
5 I will destroy anyone who slanders his neighbor in secret.
I will not tolerate anyone who has a haughty demeanor and an arrogant attitude.[n]
6 I will favor the honest people of the land,[o]
and allow them to live with me.[p]
Those who walk in the way of integrity will attend me.[q]
7 Deceitful people will not live in my palace.[r]
Liars will not be welcome in my presence.[s]
8 Each morning I will destroy all the wicked people in the land,
and remove all evildoers from the city of the Lord.

Footnotes

  1. Psalm 100:1 sn Psalm 100. The psalmist celebrates the fact that Israel has a special relationship to God and summons worshipers to praise the Lord for his faithfulness.
  2. Psalm 100:2 tn Or “serve.”
  3. Psalm 100:3 tn The present translation (like most modern translations) follows the Qere (marginal reading), which reads literally, “and to him [are] we.” The Kethib (consonantal text) has “and not we.” The suffixed preposition לוֹ (lo, “to him”) was confused aurally with the negative particle לֹא (loʾ, “not”) because the two sound identical.
  4. Psalm 100:5 tn Or “is forever.”
  5. Psalm 100:5 tn Heb “and to a generation and a generation [is] his faithfulness.”
  6. Psalm 101:1 sn Psalm 101. The psalmist, who appears to be a king, promises to promote justice in his land and vows to rid his royal court of evildoers.
  7. Psalm 101:2 tn Heb “take notice of.”
  8. Psalm 101:2 tn Heb “I will walk about in the integrity of my heart in the midst of my house.”
  9. Psalm 101:3 tn Heb “I will not set before my eyes a thing of worthlessness.”
  10. Psalm 101:3 tn Heb “the doing of swerving [deeds] I hate.” The Hebrew term סֵטִים (setim) is probably an alternate spelling of שֵׂטִים (setim), which appears in many medieval Hebrew mss. The form appears to be derived from a verbal root שׂוּט (sut, “to fall away; to swerve”; see Ps 40:4).
  11. Psalm 101:3 tn Heb “it [i.e., the doing of evil deeds] does not cling to me.”
  12. Psalm 101:4 tn Heb “a perverse heart will turn aside from me.” The adjective עִקֵּשׁ (ʿiqqesh) has the basic nuance “twisted; crooked” and by extension refers to someone or something that is morally perverse (see Ps 18:26). It appears frequently in the Book of Proverbs, where it is used of evil people (22:5), speech (8:8; 19:1), thoughts (11:20; 17:20), and life styles (2:15; 28:6).
  13. Psalm 101:4 tn Heb “know.” The king will not willingly allow perverse individuals to remain in his royal court.
  14. Psalm 101:5 tn Heb “[one who has] pride of eyes and wideness [i.e., arrogance] of heart, him I will not endure.”
  15. Psalm 101:6 tn Heb “my eyes [are] on the faithful of the land.”
  16. Psalm 101:6 tn The Hebrew text simply reads, “in order to live with me.”
  17. Psalm 101:6 tn Heb “one who walks in the way of integrity, he will minister to me.”
  18. Psalm 101:7 tn Heb “he will not live in the midst of my house, one who does deceit.”
  19. Psalm 101:7 tn Heb “one who speaks lies will not be established before my eyes.”
Next
Psalm 99
Psalm 102
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Psalm 105
New English Translation

Psalm 105[a]

105 Give thanks to the Lord.
Call on his name.
Make known his accomplishments among the nations.
2 Sing to him.
Make music to him.
Tell about all his miraculous deeds.
3 Boast about his holy name.
Let the hearts of those who seek the Lord rejoice.
4 Seek the Lord and the strength he gives.
Seek his presence continually.
5 Recall the miraculous deeds he performed,
his mighty acts and the judgments he decreed,[b]
6 O children[c] of Abraham,[d] God’s[e] servant,
you descendants[f] of Jacob, God’s[g] chosen ones.
7 He is the Lord our God;
he carries out judgment throughout the earth.[h]
8 He always remembers his covenantal decree,
the promise he made[i] to a thousand generations—
9 the promise[j] he made to Abraham,
the promise he made by oath to Isaac.
10 He gave it to Jacob as a decree,
to Israel as a lasting promise,[k]
11 saying, “To you I will give the land of Canaan
as the portion of your inheritance.”
12 When they were few in number,
just a very few, and resident foreigners within it,
13 they wandered from nation to nation,
and from one kingdom to another.[l]
14 He let no one oppress them;
he disciplined kings for their sake,
15 saying,[m] “Don’t touch my chosen ones.[n]
Don’t harm my prophets.”
16 He called down a famine upon the earth;
he cut off all the food supply.[o]
17 He sent a man ahead of them[p]—
Joseph was sold as a servant.
18 The shackles hurt his feet;[q]
his neck was placed in an iron collar,[r]
19 until the time when his prediction[s] came true.
The Lord’s word[t] proved him right.[u]
20 The king authorized his release;[v]
the ruler of nations set him free.
21 He put him in charge of his palace,[w]
and made him manager of all his property,
22 giving him authority to imprison his officials[x]
and to teach his advisers.[y]
23 Israel moved to[z] Egypt;
Jacob lived for a time[aa] in the land of Ham.
24 The Lord[ab] made his people very fruitful,
and made them[ac] more numerous than their[ad] enemies.
25 He caused the Egyptians[ae] to hate his people,
and to mistreat[af] his servants.
26 He sent his servant Moses,
and Aaron, whom he had chosen.
27 They executed his miraculous signs among them,[ag]
and his amazing deeds in the land of Ham.
28 He made it dark;[ah]
Moses and Aaron did not disobey his orders.[ai]
29 He turned the Egyptians’ water into blood,
and killed their fish.
30 Their land was overrun by frogs,
which even got into the rooms of their kings.
31 He ordered flies to come;[aj]
gnats invaded their whole territory.
32 He sent hail along with the rain;[ak]
there was lightning in their land.[al]
33 He destroyed their vines and fig trees,
and broke the trees throughout their territory.
34 He ordered locusts to come,[am]
innumerable grasshoppers.
35 They ate all the vegetation in their land,
and devoured the crops of their fields.[an]
36 He struck down all the firstborn in their land,
the firstfruits of their reproductive power.[ao]
37 He brought his people[ap] out enriched[aq] with silver and gold;
none of his tribes stumbled.
38 Egypt was happy when they left,
for they were afraid of them.[ar]
39 He spread out a cloud for a cover,[as]
and provided a fire to light up the night.
40 They asked for food,[at] and he sent quail;
he satisfied them with food from the sky.[au]
41 He opened up a rock and water flowed out;
a river ran through dry regions.
42 Yes,[av] he remembered the sacred promise[aw]
he made to Abraham his servant.
43 When he led his people out, they rejoiced;
his chosen ones shouted with joy.[ax]
44 He handed the territory of nations over to them,
and they took possession of what other peoples had produced,[ay]
45 so that they might keep his commands
and obey[az] his laws.
Praise the Lord.

Footnotes

  1. Psalm 105:1 sn Psalm 105. The psalmist summons Israel to praise God because he delivered his people from Egypt in fulfillment of his covenantal promises to Abraham. A parallel version of vv. 1-15 appears in 1 Chr 16:8-22.
  2. Psalm 105:5 tn Heb “and the judgments of his mouth.”
  3. Psalm 105:6 tn Or “offspring”; Heb “seed.”
  4. Psalm 105:6 tc Some mss have “Israel,” which appears in the parallel version of this psalm in 1 Chr 16:13.
  5. Psalm 105:6 tn Heb “his”; the referent (God) has been specified in the translation for clarity.
  6. Psalm 105:6 tn Heb “sons.”
  7. Psalm 105:6 tn Heb “his”; the referent (God) has been specified in the translation for clarity.
  8. Psalm 105:7 tn Heb “in all the earth [are] his judgments.”
  9. Psalm 105:8 tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 10-12 make clear.
  10. Psalm 105:9 tn Heb “which.”
  11. Psalm 105:10 tn Or “eternal covenant.”
  12. Psalm 105:13 tn Heb “and from a kingdom to another nation.”
  13. Psalm 105:15 tn The word “saying” is supplied in the translation for clarification and for stylistic reasons.
  14. Psalm 105:15 tn Heb “anointed.”
  15. Psalm 105:16 tn Heb “and every staff of food he broke.” The psalmist refers to the famine that occurred in Joseph’s time (see v. 17 and Gen 41:53-57).
  16. Psalm 105:17 tn After the reference to the famine in v. 16, v. 17 flashes back to events that preceded the famine (see Gen 37).
  17. Psalm 105:18 tn Heb “they afflicted his feet with shackles.”
  18. Psalm 105:18 tn Heb “his neck came [into] iron.” The Hebrew term נֶפֶשׁ (nefesh) with the suffix could mean simply “he” or “his life.” But the nuance “neck” makes good sense here (note the reference to his “feet” in the preceding line). See L. C. Allen, Psalms 101-150 (WBC), 38.
  19. Psalm 105:19 tn Heb “word,” probably referring to Joseph’s prediction about the fate of Pharaoh’s cupbearer and baker (see Gen 41:9-14).
  20. Psalm 105:19 tn This line may refer to Joseph’s prediction of the famine in response to Pharaoh’s dream. Joseph emphasized to Pharaoh that the interpretation of the dream came from God (see Gen 41:16, 25, 28, 32, 39).
  21. Psalm 105:19 tn Heb “refined him.”
  22. Psalm 105:20 tn Heb “[the] king sent and set him free.”
  23. Psalm 105:21 tn Heb “he made him master of his house.”
  24. Psalm 105:22 tn Heb “to bind his officials by his will.”
  25. Psalm 105:22 tn Heb “and his elders he taught wisdom.”
  26. Psalm 105:23 tn Heb “entered.”
  27. Psalm 105:23 tn Heb “lived as a resident foreigner.”
  28. Psalm 105:24 tn Heb “and he”; the referent (the Lord) has been specified in the translation for clarity.
  29. Psalm 105:24 tn Heb “him,” referring to “his people.”
  30. Psalm 105:24 tn Heb “his,” referring to “his people.”
  31. Psalm 105:25 tn Heb “their heart.”
  32. Psalm 105:25 tn Or “to deal deceptively.” The Hitpael of נָכַל (nakhal) occurs only here and in Gen 37:18, where it is used of Joseph’s brothers “plotting” to kill him.
  33. Psalm 105:27 tn Apparently the pronoun refers to “his servants” (i.e., the Israelites, see v. 25).
  34. Psalm 105:28 tn Heb “he sent darkness and made it dark.”sn He made it dark. The psalmist begins with the ninth plague (see Exod 10:21-29).
  35. Psalm 105:28 tn Heb “they did not rebel against his words.” Apparently this refers to Moses and Aaron, who obediently carried out God’s orders.
  36. Psalm 105:31 tn Heb “he spoke and flies came.”
  37. Psalm 105:32 tn Heb “he gave their rains hail.”
  38. Psalm 105:32 tn Heb “fire of flames [was] in their land.”
  39. Psalm 105:34 tn Heb “he spoke and locusts came.”
  40. Psalm 105:35 tn Heb “the fruit of their ground.”
  41. Psalm 105:36 tn Heb “the beginning of all their strength,” that is, reproductive power (see Ps 78:51).sn Verses 28-36 recall the plagues in a different order than the one presented in Exodus: v. 28 (plague 9), v. 29 (plague 1), v. 30 (plague 2), v. 31a (plague 4), v. 31b (plague 3), vv. 32-33 (plague 7), vv. 34-35 (plague 8), v. 36 (plague 10). No reference is made in Ps 105 to plagues 5 and 6.
  42. Psalm 105:37 tn Heb “them”; the referent (the Lord’s people) has been supplied in the translation for clarity.
  43. Psalm 105:37 tn The word “enriched” is supplied in the translation for clarification and for stylistic reasons.
  44. Psalm 105:38 tn Heb “for fear of them had fallen upon them.”
  45. Psalm 105:39 tn Or “curtain.”
  46. Psalm 105:40 tn Heb “he [i.e., his people] asked.” The singular form should probably be emended to a plural שָׁאֲלוּ (shaʾalu, “they asked”), the ו (vav) having fallen off by haplography (note the vav at the beginning of the following form).
  47. Psalm 105:40 tn Or “bread of heaven.” The reference is to manna (see Exod 16:4, 13-15).
  48. Psalm 105:42 tn Or “for.”
  49. Psalm 105:42 tn Heb “his holy word.”
  50. Psalm 105:43 tn Heb “and he led his people out with joy, with a ringing cry, his chosen ones.”
  51. Psalm 105:44 tn Heb “and the [product of the] work of peoples they possessed.”
  52. Psalm 105:45 tn Heb “guard.”
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Psalm 104
Psalm 106
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