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10 When we look at the wise, they die;
    fool and dolt perish together
    and leave their wealth to others.(A)

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20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’(A)

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    Surely everyone goes about like a shadow.
Surely for nothing they are in turmoil;
    they heap up and do not know who will gather.(A)

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27 And just as it is appointed for mortals to die once and after that the judgment,(A)

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They are both stupid and foolish;
    the instruction given by idols
    is no better than wood![a](A)

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Footnotes

  1. 10.8 Q ms Gk lack 10.6–8

13 There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt,(A) 14 and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. 15 As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil that they may carry away with their hands.(B) 16 This also is a grievous ill: just as they came, so shall they go, and what gain do they have from toiling for the wind?(C)

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Surely I am too stupid to be human;
    I do not have human understanding.(A)

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Understand, O dullest of the people;
    fools, when will you be wise?(A)

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22 I was stupid and ignorant;
    I was like a brute beast toward you.(A)

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Of course, there is great gain in godliness combined with contentment,(A) for we brought nothing into the world, so that[a] we can take nothing out of it, but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.(B) 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

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Footnotes

  1. 6.7 Other ancient authorities read world; it is certain that

Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned(A) 13 for sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14 Yet death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam, who is a pattern of the one who was to come.(B)

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11 Like the partridge hatching what it did not lay,
    so are all who amass wealth unjustly;
in midlife it will leave them,
    and at their end they will prove to be fools.

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Take Life as It Comes

All this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate one does not know. Everything that confronts them is vanity,[a] since the same fate comes to all, to the righteous and the wicked, to the good and the evil,[b] to the clean and the unclean, to those who sacrifice and those who do not sacrifice. As are the good, so are the sinners; those who swear are like those who shun an oath.(A)

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Footnotes

  1. 9.2 Syr Compare Gk: Heb Everything that confronts them is everything
  2. 9.2 Gk Syr Vg: Heb lacks and the evil

26 For to the one who pleases him God gives wisdom and knowledge and joy, but to the sinner he gives the work of gathering and heaping, only to give to one who pleases God. This also is vanity and a chasing after wind.(A)

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16 For there is no enduring remembrance of the wise or of fools, seeing that in the days to come all will have been long forgotten. How can the wise die just like fools? 17 So I hated life because what is done under the sun was grievous to me, for all is vanity and a chasing after wind.(A)

18 I hated all my toil in which I had toiled under the sun, seeing that I must leave it to my successor,(B) 19 and who knows whether he will be wise or foolish? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned and gave my heart up to despair concerning all the toil of my labors under the sun,(C) 21 because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil.(D)

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12 Whoever loves discipline loves knowledge,
    but those who hate to be rebuked are stupid.(A)

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Riches do not profit in the day of wrath,
    but righteousness delivers from death.(A)

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The dullard cannot know;
    the stupid cannot understand this:
though the wicked sprout like grass
    and all evildoers flourish,
they are doomed to destruction forever,(A)

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17 For when they die they will carry nothing away;
    their wealth will not go down after them.(A)

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14 from mortals—by your hand, O Lord
    from mortals whose portion in life is in this world.
May their bellies be filled with what you have stored up for them;
    may their children have more than enough;
    may they leave something over to their little ones.(A)

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