תהילים 35
The Westminster Leningrad Codex
35 לְדָוִ֨ד׀ רִיבָ֣ה יְ֭הוָה אֶת־יְרִיבַ֑י לְ֝חַ֗ם אֶת־לֹֽחֲמָֽי׃
2 הַחֲזֵ֣ק מָגֵ֣ן וְצִנָּ֑ה וְ֝ק֗וּמָה בְּעֶזְרָתִֽי׃
3 וְהָ֘רֵ֤ק חֲנִ֣ית וּ֭סְגֹר לִקְרַ֣את רֹדְפָ֑י אֱמֹ֥ר לְ֝נַפְשִׁ֗י יְֽשֻׁעָתֵ֥ךְ אָֽנִי׃
4 יֵבֹ֣שׁוּ וְיִכָּלְמוּ֮ מְבַקְשֵׁ֪י נַ֫פְשִׁ֥י יִסֹּ֣גוּ אָח֣וֹר וְיַחְפְּר֑וּ חֹ֝שְׁבֵ֗י רָעָתִֽי׃
5 יִֽהְי֗וּ כְּמֹ֥ץ לִפְנֵי־ר֑וּחַ וּמַלְאַ֖ךְ יְהוָ֣ה דּוֹחֶֽה׃
6 יְֽהִי־דַרְכָּ֗ם חֹ֥שֶׁךְ וַחֲלַקְלַקּ֑וֹת וּמַלְאַ֥ךְ יְ֝הוָ֗ה רֹדְפָֽם׃
7 כִּֽי־חִנָּ֣ם טָֽמְנוּ־לִ֭י שַׁ֣חַת רִשְׁתָּ֑ם חִ֝נָּ֗ם חָפְר֥וּ לְנַפְשִֽׁי׃
8 תְּבוֹאֵ֣הוּ שׁוֹאָה֮ לֹֽא־יֵ֫דָ֥ע וְרִשְׁתּ֣וֹ אֲשֶׁר־טָמַ֣ן תִּלְכְּד֑וֹ בְּ֝שׁוֹאָ֗ה יִפָּל־בָּֽהּ׃
9 וְ֭נַפְשִׁי תָּגִ֣יל בַּיהוָ֑ה תָּ֝שִׂישׂ בִּישׁוּעָתֽוֹ׃
10 כָּ֥ל עַצְמוֹתַ֨י׀ תֹּאמַרְנָה֮ יְהוָ֗ה מִ֥י כָ֫מ֥וֹךָ מַצִּ֣יל עָ֭נִי מֵחָזָ֣ק מִמֶּ֑נּוּ וְעָנִ֥י וְ֝אֶבְי֗וֹן מִגֹּזְלֽוֹ׃
11 יְ֭קוּמוּן עֵדֵ֣י חָמָ֑ס אֲשֶׁ֥ר לֹא־יָ֝דַ֗עְתִּי יִשְׁאָלֽוּנִי׃
12 יְשַׁלְּמ֣וּנִי רָ֭עָה תַּ֥חַת טוֹבָ֗ה שְׁכ֣וֹל לְנַפְשִֽׁי׃
13 וַאֲנִ֤י׀ בַּחֲלוֹתָ֡ם לְב֬וּשִׁי שָׂ֗ק עִנֵּ֣יתִי בַצּ֣וֹם נַפְשִׁ֑י וּ֝תְפִלָּתִ֗י עַל־חֵיקִ֥י תָשֽׁוּב׃
14 כְּרֵֽעַ־כְּאָ֣ח לִ֭י הִתְהַלָּ֑כְתִּי כַּאֲבֶל־אֵ֝֗ם קֹדֵ֥ר שַׁחֽוֹתִי׃
15 וּבְצַלְעִי֮ שָׂמְח֪וּ וְֽנֶאֱ֫סָ֥פוּ נֶאֶסְפ֬וּ עָלַ֣י נֵ֭כִים וְלֹ֣א יָדַ֑עְתִּי קָֽרְע֥וּ וְלֹא־דָֽמּוּ׃
16 בְּ֭חַנְפֵי לַעֲגֵ֣י מָע֑וֹג חָרֹ֖ק עָלַ֣י שִׁנֵּֽימוֹ׃
17 אֲדֹנָי֮ כַּמָּ֪ה תִּ֫רְאֶ֥ה הָשִׁ֣יבָה נַ֭פְשִׁי מִשֹּׁאֵיהֶ֑ם מִ֝כְּפִירִ֗ים יְחִידָתִֽי׃
18 א֭וֹדְךָ בְּקָהָ֣ל רָ֑ב בְּעַ֖ם עָצ֣וּם אֲהַֽלְלֶֽךָּ׃
19 אַֽל־יִשְׂמְחוּ־לִ֣י אֹיְבַ֣י שֶׁ֑קֶר שֹׂנְאַ֥י חִ֝נָּ֗ם יִקְרְצוּ־עָֽיִן׃
20 כִּ֤י לֹ֥א שָׁל֗וֹם יְדַ֫בֵּ֥רוּ וְעַ֥ל רִגְעֵי־אֶ֑רֶץ דִּבְרֵ֥י מִ֝רְמוֹת יַחֲשֹׁבֽוּן׃
21 וַיַּרְחִ֥יבוּ עָלַ֗י פִּ֫יהֶ֥ם אָ֭מְרוּ הֶאָ֣ח׀ הֶאָ֑ח רָאֲתָ֥ה עֵינֵֽינוּ׃
22 רָאִ֣יתָה יְ֭הוָה אַֽל־תֶּחֱרַ֑שׁ אֲ֝דֹנָ֗י אֲל־תִּרְחַ֥ק מִמֶּֽנִּי׃
23 הָעִ֣ירָה וְ֭הָקִיצָה לְמִשְׁפָּטִ֑י אֱלֹהַ֖י וַֽאדֹנָ֣י לְרִיבִֽי׃
24 שָׁפְטֵ֣נִי כְ֭צִדְקְךָ יְהוָ֥ה אֱלֹהָ֗י וְאַל־יִשְׂמְחוּ־לִֽי׃
25 אַל־יֹאמְר֣וּ בְ֭לִבָּם הֶאָ֣ח נַפְשֵׁ֑נוּ אַל־יֹ֝אמְר֗וּ בִּֽלַּעֲנֽוּהוּ׃
26 יֵ֘בֹ֤שׁוּ וְיַחְפְּר֨וּ׀ יַחְדָּו֮ שְׂמֵחֵ֪י רָעָ֫תִ֥י יִֽלְבְּשׁוּ־בֹ֥שֶׁת וּכְלִמָּ֑ה הַֽמַּגְדִּילִ֥ים עָלָֽי׃
27 יָרֹ֣נּוּ וְיִשְׂמְחוּ֮ חֲפֵצֵ֪י צִ֫דְקִ֥י וְיֹאמְר֣וּ תָ֭מִיד יִגְדַּ֣ל יְהוָ֑ה הֶ֝חָפֵ֗ץ שְׁל֣וֹם עַבְדּֽוֹ׃
28 וּ֭לְשׁוֹנִי תֶּהְגֶּ֣ה צִדְקֶ֑ךָ כָּל־הַ֝יּוֹם תְּהִלָּתֶֽךָ׃
Psalm 35
New Revised Standard Version, Anglicised Catholic Edition
Psalm 35
Prayer for Deliverance from Enemies
Of David.
1 Contend, O Lord, with those who contend with me;
fight against those who fight against me!
2 Take hold of shield and buckler,
and rise up to help me!
3 Draw the spear and javelin
against my pursuers;
say to my soul,
‘I am your salvation.’
4 Let them be put to shame and dishonour
who seek after my life.
Let them be turned back and confounded
who devise evil against me.
5 Let them be like chaff before the wind,
with the angel of the Lord driving them on.
6 Let their way be dark and slippery,
with the angel of the Lord pursuing them.
7 For without cause they hid their net[a] for me;
without cause they dug a pit[b] for my life.
8 Let ruin come on them unawares.
And let the net that they hid ensnare them;
let them fall in it—to their ruin.
9 Then my soul shall rejoice in the Lord,
exulting in his deliverance.
10 All my bones shall say,
‘O Lord, who is like you?
You deliver the weak
from those too strong for them,
the weak and needy from those who despoil them.’
11 Malicious witnesses rise up;
they ask me about things I do not know.
12 They repay me evil for good;
my soul is forlorn.
13 But as for me, when they were sick,
I wore sackcloth;
I afflicted myself with fasting.
I prayed with head bowed[c] on my bosom,
14 as though I grieved for a friend or a brother;
I went about as one who laments for a mother,
bowed down and in mourning.
15 But at my stumbling they gathered in glee,
they gathered together against me;
ruffians whom I did not know
tore at me without ceasing;
16 they impiously mocked more and more,[d]
gnashing at me with their teeth.
17 How long, O Lord, will you look on?
Rescue me from their ravages,
my life from the lions!
18 Then I will thank you in the great congregation;
in the mighty throng I will praise you.
19 Do not let my treacherous enemies rejoice over me,
or those who hate me without cause wink the eye.
20 For they do not speak peace,
but they conceive deceitful words
against those who are quiet in the land.
21 They open wide their mouths against me;
they say, ‘Aha, Aha,
our eyes have seen it.’
22 You have seen, O Lord; do not be silent!
O Lord, do not be far from me!
23 Wake up! Bestir yourself for my defence,
for my cause, my God and my Lord!
24 Vindicate me, O Lord, my God,
according to your righteousness,
and do not let them rejoice over me.
25 Do not let them say to themselves,
‘Aha, we have our heart’s desire.’
Do not let them say, ‘We have swallowed you[e] up.’
26 Let all those who rejoice at my calamity
be put to shame and confusion;
let those who exalt themselves against me
be clothed with shame and dishonour.
27 Let those who desire my vindication
shout for joy and be glad,
and say evermore,
‘Great is the Lord,
who delights in the welfare of his servant.’
28 Then my tongue shall tell of your righteousness
and of your praise all day long.
Footnotes
- Psalm 35:7 Heb a pit, their net
- Psalm 35:7 The word pit is transposed from the preceding line
- Psalm 35:13 Or My prayer turned back
- Psalm 35:16 Cn Compare Gk: Heb like the profanest of mockers of a cake
- Psalm 35:25 Heb him
Psalm 35
New English Translation
Psalm 35[a]
By David.
35 O Lord, fight[b] those who fight with me.
Attack those who attack me.
2 Grab your small shield and large shield,[c]
and rise up to help me.
3 Use your spear and lance[d] against[e] those who chase me.
Assure me with these words:[f] “I am your deliverer.”
4 May those who seek my life be embarrassed and humiliated.
May those who plan to harm me be turned back and ashamed.[g]
5 May they be[h] like wind-driven chaff,
as the angel of the Lord[i] attacks them.[j]
6 May their path be[k] dark and slippery,
as the angel of the Lord chases them.
7 I did not harm them, but they hid a net to catch me
and dug a pit to trap me.[l]
8 Let destruction take them by surprise.[m]
Let the net they hid catch them.
Let them fall into destruction.[n]
9 Then I will rejoice in the Lord
and be happy because of his deliverance.[o]
10 With all my strength I will say,[p]
“O Lord, who can compare to you?
You rescue[q] the oppressed from those who try to overpower them,[r]
the oppressed and needy from those who try to rob them.”[s]
11 Violent men perjure themselves,[t]
and falsely accuse me.[u]
12 They repay me evil for the good I have done;[v]
I am overwhelmed with sorrow.[w]
13 When they were sick, I wore sackcloth,[x]
and refrained from eating food.[y]
(If I am lying, may my prayers go unanswered.)[z]
14 I mourned for them as I would for a friend or my brother.[aa]
I bowed down[ab] in sorrow as if I were mourning for my mother.[ac]
15 But when I stumbled, they rejoiced and gathered together;
they gathered together to ambush me.[ad]
They tore at me without stopping to rest.[ae]
16 When I tripped, they taunted me relentlessly,[af]
and tried to bite me.[ag]
17 O Lord, how long are you going to watch this?
Rescue[ah] me[ai] from their destructive attacks;
guard my life[aj] from the young lions.
18 Then I will give you thanks in the great assembly;[ak]
I will praise you before a large crowd of people.[al]
19 Do not let those who are my enemies for no reason[am] gloat[an] over me.
Do not let those who hate me without cause carry out their wicked schemes.[ao]
20 For they do not try to make peace with others,[ap]
but plan ways to deceive those who live peacefully in the land.[aq]
21 They are ready to devour me;[ar]
they say, “Aha! Aha! We’ve got you!”[as]
22 But you take notice,[at] Lord; do not be silent!
O Lord, do not remain far away from me.
23 Rouse yourself, wake up[au] and vindicate me.[av]
My God and Lord, defend my just cause.[aw]
24 Vindicate me by your justice, O Lord my God.
Do not let them gloat[ax] over me.
25 Do not let them say to themselves,[ay] “Aha! We have what we wanted!”[az]
Do not let them say, “We have devoured him.”
26 May those who rejoice in my troubles be totally embarrassed and ashamed.[ba]
May those who arrogantly taunt me be covered with shame and humiliation.[bb]
27 May those who desire my vindication shout for joy and rejoice.
May they continually say,[bc] “May the Lord be praised,[bd] for he wants his servant to be secure.”[be]
28 Then I will tell others about your justice,[bf]
and praise you all day long.[bg]
Footnotes
- Psalm 35:1 sn Psalm 35. The author, who faces ruthless enemies who seek his life for no reason, begs the Lord to fight his battles for him and to vindicate him by annihilating his adversaries.
- Psalm 35:1 tn Or “contend.”
- Psalm 35:2 tn Two different types of shields are mentioned here. See also Ezek 38:4. Many modern translations render the first term (translated here “small shield”) as “buckler” (cf. NASB “buckler and shield”; the order is often reversed in the translation, apparently for stylistic reasons: cf. NEB, NIV, NRSV “shield and buckler”). The English term “buckler,” referring to a small round shield held on the arm to protect the upper body, is unfamiliar to many modern readers, so the term “small shield” was used in the present translation for clarity.
- Psalm 35:3 tn Or “javelin.” On the meaning of this word, which occurs only here in the Hebrew Bible, see M. Dahood, Psalms (AB), 1:210-11.
- Psalm 35:3 tn Heb “draw out spear and lance to meet.”
- Psalm 35:3 tn Heb “say to me,” or “say to my soul.”
- Psalm 35:4 tn The four prefixed verbal forms in this verse are understood as jussives. The psalmist is calling judgment down on his enemies. See also the distinct jussive form in v. 6.
- Psalm 35:5 tn The prefixed verbal form is taken as a jussive. See v. 4.
- Psalm 35:5 sn See the mention of the angel of the Lord in Ps 34:7.
- Psalm 35:5 tn Heb “as the angel of the Lord pushes [them].”
- Psalm 35:6 tn The prefixed verbal form is distinctly jussive, indicating this is a prayer.
- Psalm 35:7 tc Heb “for without cause they hid for me a pit of their net, without cause they dug for my life.” It appears that the words “pit” and “net” have been transposed. “Net” goes with the verb “hid” in the first line (see v. 8, as well as Pss 9:15; 31:4), while “pit” goes with the verb “dug” in the second line (see Ps 7:15).
- Psalm 35:8 tn Heb “let destruction [which] he does not know come to him.” The singular is used of the enemy in v. 8, probably in a representative or collective sense. The psalmist has more than one enemy, as vv. 1-7 make clear.
- Psalm 35:8 tn The psalmist’s prayer for his enemies’ demise continues. See vv. 4-6.
- Psalm 35:9 tn Heb “then my soul will rejoice in the Lord and be happy in his deliverance.”
- Psalm 35:10 tn Heb “all my bones will say.”
- Psalm 35:10 tn Heb “[the one who] rescues.” The substantival participle in the Hebrew text characterizes God as one who typically rescues the oppressed.
- Psalm 35:10 tn Heb “from [the one who is] too strong for him.” The singular forms are used in a representative sense. The typical oppressed individual and typical oppressor are in view.
- Psalm 35:10 tn Heb “the oppressed [one] and needy [one] from [the one who] robs him.” As in the previous line, the singular forms are used in a representative sense.
- Psalm 35:11 tn Heb “witnesses of violence rise up.”
- Psalm 35:11 tn Heb “[that] which I do not know they ask me.”
- Psalm 35:12 tn Heb “they repay me evil instead of good.”
- Psalm 35:12 tn Heb “[there is] bereavement to my soul.”
- Psalm 35:13 tn Heb “as for me, when they were sick, my clothing was sackcloth.” Sackcloth was worn by mourners. When the psalmist’s enemies were sick, he was sorry for their misfortune and mourned for them.
- Psalm 35:13 sn Fasting was also a practice of mourners. By refraining from normal activities, such as eating food, the mourner demonstrated the sincerity of his sorrow.
- Psalm 35:13 tn Heb “and my prayer upon my chest will return.” One could translate, “but my prayer was returning upon my chest,” but the use of the imperfect verbal form sets this line apart from the preceding and following lines (vv. 13a, 14), which use the perfect to describe the psalmist’s past actions.
- Psalm 35:14 tn Heb “like a friend, like a brother to me I walked about.”
- Psalm 35:14 sn I bowed down. Bowing down was a posture for mourning. See Ps 38:6.
- Psalm 35:14 tn Heb “like mourning for a mother [in] sorrow I bowed down.”
- Psalm 35:15 tn Heb “they gathered together against me, stricken [ones], and I did not know.” The Hebrew form נֵכִים (nekhim, “stricken ones” ?) is problematic. Some suggest an emendation to נָכְרִים[כְ] (kenokherim, “foreigners”) or “like foreigners,” which would fit with what follows, “[like] foreigners that I do not recognize.” Perhaps the form should be read as a Qal active participle, נֹכִים (nokhim, “ones who strike”) from the verbal root נָכָה (nakhah, “to strike”). The Qal of this verb is unattested in biblical Hebrew, but the peal (basic) stem appears in Old Aramaic (J. Fitzmyer, The Aramaic Inscriptions of Sefire [BibOr], 114; DNWSI 1:730.) In this case one might translate, “attackers gathered together against me though I was not aware of it” (cf. NASB “smiters”; NEB, NRSV “ruffians”; NIV “attackers”).
- Psalm 35:15 tn Heb “they tore and did not keep quiet.” By using the verb “tear,” the psalmist likens his enemies to a wild animal (see Hos 13:8). In v. 17 he compares them to hungry young lions.
- Psalm 35:16 tc The MT reads “as profane [ones] of mockers of food,” which is difficult. The present translation assumes (1) an emendation of בְּחַנְפֵי (bekhanfe, “as profane men”) to בְּחַנְפִי (bekhanfi, “when I tripped”; preposition + Qal infinitive construct from II חָנַף [“limp”] + first common singular pronominal suffix) and (2) an emendation of לַעֲגֵי מָעוֹג (laʿage maʿog, “mockers of food”) to עָגוּ [ם]לַעְגָּ (laʿgam ʿagu, “[with] taunting they taunted”; masculine plural noun with enclitic mem + Qal perfect third common plural from לַּעַג [laʿag, “taunt”]).
- Psalm 35:16 tn Heb “gnashing at me with their teeth.” The infinitive absolute adds a complementary action—they gnashed with their teeth as they taunted.
- Psalm 35:17 tn Heb “bring back, restore.”
- Psalm 35:17 tn Or “my life.”
- Psalm 35:17 tn Heb “my only one.” The psalmist may mean that his life is precious, or that he feels isolated and alone (see Ps 22:20). The verb “guard” is supplied in the translation, because the verb “rescue” is understood by ellipsis (see the previous line).
- Psalm 35:18 sn The great assembly is also mentioned in Ps 22:25.
- Psalm 35:18 tn Heb “among numerous people.”
- Psalm 35:19 tn Heb “[with] a lie.” The Hebrew noun שֶׁקֶר (sheqer, “lie”) is used here as an adverb, “falsely, wrongfully” (see Ps 38:19).
- Psalm 35:19 tn Heb “rejoice.”
- Psalm 35:19 tn Heb “[do not let] those who hate me without cause pinch [i.e., wink] an eye.” The negative particle is understood in the second line by ellipsis (see the preceding line). In the Book of Proverbs “winking an eye” is associated with deceit and trickery (see 6:13; 10:10; 16:30).
- Psalm 35:20 tn Heb “for they do not speak peace.”
- Psalm 35:20 tn Heb “but against the quiet ones of the land words of deceit they plan.” The imperfect verbal forms in v. 20 highlight their characteristic behavior.
- Psalm 35:21 tn Heb “and they cause their mouth to be wide against me.” The prefixed verbal form with vav (ו) consecutive here carries on the generalizing mood of the previous verse. For other examples of this use of the prefixed verbal form with vav consecutive, see GKC 329 §111.t.
- Psalm 35:21 tn Heb “our eye sees.” Apparently this is an idiom meaning to “look in triumph” or “gloat over” (see Ps 54:7).
- Psalm 35:22 tn Heb “you see, O Lord.” There is a deliberate play on words. In v. 21 the enemies say, “our eye sees,” but the psalmist is confident that the Lord “sees” as well, so he appeals to him for help (see also v. 17).
- Psalm 35:23 sn Though he is confident that the Lord is aware of his situation (see v. 22a), the psalmist compares the Lord’s inactivity to sleep and urges him to wake up.
- Psalm 35:23 tn Heb “for my justice.”
- Psalm 35:23 tn Heb “for my cause.”
- Psalm 35:24 tn Heb “rejoice.”
- Psalm 35:25 tn Heb “in their heart[s].”
- Psalm 35:25 tn Heb “Aha! Our desire!” The “desire” of the psalmist’s enemies is to triumph over him.
- Psalm 35:26 tn Heb “may they be embarrassed and ashamed together, the ones who rejoice over my harm.”
- Psalm 35:26 tn Heb “may they be clothed with shame and humiliation, the ones who magnify [themselves] against me.” The prefixed verbal forms in v. 26 are understood as jussives (see vv. 24b-25, where the negative particle אַל (ʾal) appears before the prefixed verbal forms, indicating they are jussives). The psalmist is calling down judgment on his enemies.
- Psalm 35:27 tn The prefixed verbal forms in v. 27a are understood as jussives (see vv. 24b-26).
- Psalm 35:27 tn The prefixed verbal form is taken as a jussive, “may the Lord be magnified [in praise].” Another option is to take the verb as an imperfect, “the Lord is great.”
- Psalm 35:27 tn Heb “the one who desires the peace of his servant.”
- Psalm 35:28 tn Heb “and my tongue will proclaim your justice.”
- Psalm 35:28 tn Heb “all the day your praise.” The verb “proclaim” is understood by ellipsis in the second line (see the previous line).
Psalm 35
New Living Translation
Psalm 35
A psalm of David.
1 O Lord, oppose those who oppose me.
Fight those who fight against me.
2 Put on your armor, and take up your shield.
Prepare for battle, and come to my aid.
3 Lift up your spear and javelin
against those who pursue me.
Let me hear you say,
“I will give you victory!”
4 Bring shame and disgrace on those trying to kill me;
turn them back and humiliate those who want to harm me.
5 Blow them away like chaff in the wind—
a wind sent by the angel of the Lord.
6 Make their path dark and slippery,
with the angel of the Lord pursuing them.
7 I did them no wrong, but they laid a trap for me.
I did them no wrong, but they dug a pit to catch me.
8 So let sudden ruin come upon them!
Let them be caught in the trap they set for me!
Let them be destroyed in the pit they dug for me.
9 Then I will rejoice in the Lord.
I will be glad because he rescues me.
10 With every bone in my body I will praise him:
“Lord, who can compare with you?
Who else rescues the helpless from the strong?
Who else protects the helpless and poor from those who rob them?”
11 Malicious witnesses testify against me.
They accuse me of crimes I know nothing about.
12 They repay me evil for good.
I am sick with despair.
13 Yet when they were ill, I grieved for them.
I denied myself by fasting for them,
but my prayers returned unanswered.
14 I was sad, as though they were my friends or family,
as if I were grieving for my own mother.
15 But they are glad now that I am in trouble;
they gleefully join together against me.
I am attacked by people I don’t even know;
they slander me constantly.
16 They mock me and call me names;
they snarl at me.
17 How long, O Lord, will you look on and do nothing?
Rescue me from their fierce attacks.
Protect my life from these lions!
18 Then I will thank you in front of the great assembly.
I will praise you before all the people.
19 Don’t let my treacherous enemies rejoice over my defeat.
Don’t let those who hate me without cause gloat over my sorrow.
20 They don’t talk of peace;
they plot against innocent people who mind their own business.
21 They shout, “Aha! Aha!
With our own eyes we saw him do it!”
22 O Lord, you know all about this.
Do not stay silent.
Do not abandon me now, O Lord.
23 Wake up! Rise to my defense!
Take up my case, my God and my Lord.
24 Declare me not guilty, O Lord my God, for you give justice.
Don’t let my enemies laugh about me in my troubles.
25 Don’t let them say, “Look, we got what we wanted!
Now we will eat him alive!”
26 May those who rejoice at my troubles
be humiliated and disgraced.
May those who triumph over me
be covered with shame and dishonor.
27 But give great joy to those who came to my defense.
Let them continually say, “Great is the Lord,
who delights in blessing his servant with peace!”
28 Then I will proclaim your justice,
and I will praise you all day long.
תהילים 14
The Westminster Leningrad Codex
14 לַמְנַצֵּ֗חַ לְדָ֫וִ֥ד אָ֘מַ֤ר נָבָ֣ל בְּ֭לִבּוֹ אֵ֣ין אֱלֹהִ֑ים הִֽשְׁחִ֗יתוּ הִֽתְעִ֥יבוּ עֲלִילָ֗ה אֵ֣ין עֹֽשֵׂה־טֽוֹב׃
2 יְֽהוָ֗ה מִשָּׁמַיִם֮ הִשְׁקִ֪יף עַֽל־בְּנֵי־אָ֫דָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵשׁ אֶת־אֱלֹהִֽים׃
3 הַכֹּ֥ל סָר֮ יַחְדָּ֪ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃
4 הֲלֹ֥א יָדְעוּ֮ כָּל־פֹּ֪עֲלֵ֫י אָ֥וֶן אֹכְלֵ֣י עַ֭מִּי אָ֣כְלוּ לֶ֑חֶם יְ֝הוָ֗ה לֹ֣א קָרָֽאוּ׃
5 שָׁ֤ם׀ פָּ֣חֲדוּ פָ֑חַד כִּֽי־אֱ֝לֹהִ֗ים בְּד֣וֹר צַדִּֽיק׃
6 עֲצַת־עָנִ֥י תָבִ֑ישׁוּ כִּ֖י יְהוָ֣ה מַחְסֵֽהוּ׃
7 מִ֥י יִתֵּ֣ן מִצִּיּוֹן֮ יְשׁוּעַ֪ת יִשְׂרָ֫אֵ֥ל בְּשׁ֣וּב יְ֭הוָה שְׁב֣וּת עַמּ֑וֹ יָגֵ֥ל יַ֝עֲקֹ֗ב יִשְׂמַ֥ח יִשְׂרָֽאֵל׃
Psalm 14
New Revised Standard Version, Anglicised Catholic Edition
Psalm 14
Denunciation of Godlessness
To the leader. Of David.
1 Fools say in their hearts, ‘There is no God.’
They are corrupt, they do abominable deeds;
there is no one who does good.
2 The Lord looks down from heaven on humankind
to see if there are any who are wise,
who seek after God.
3 They have all gone astray, they are all alike perverse;
there is no one who does good,
no, not one.
4 Have they no knowledge, all the evildoers
who eat up my people as they eat bread,
and do not call upon the Lord?
5 There they shall be in great terror,
for God is with the company of the righteous.
6 You would confound the plans of the poor,
but the Lord is their refuge.
7 O that deliverance for Israel would come from Zion!
When the Lord restores the fortunes of his people,
Jacob will rejoice; Israel will be glad.
Psalm 14
New English Translation
Psalm 14[a]
For the music director, by David.
14 Fools say to themselves,[b] “There is no God.”[c]
They sin and commit evil deeds;[d]
none of them does what is right.[e]
2 The Lord looks down from heaven[f] at the human race,[g]
to see if there is anyone who is wise[h] and seeks God.[i]
3 Everyone rejects God;[j]
they are all morally corrupt.[k]
None of them does what is right,[l]
not even one.
4 All those who behave wickedly[m] do not understand—[n]
those who devour my people as if they were eating bread,
and do not call out to the Lord.
5 They are absolutely terrified,[o]
for God defends the godly.[p]
6 You want to humiliate the oppressed,[q]
even though[r] the Lord is their[s] shelter.
7 I wish the deliverance[t] of Israel would come from Zion!
When the Lord restores the well-being of his people,[u]
may Jacob rejoice,[v]
may Israel be happy![w]
Footnotes
- Psalm 14:1 sn Psalm 14. The psalmist observes that the human race is morally corrupt. Evildoers oppress God’s people, but the psalmist is confident of God’s protection and anticipates a day when God will vindicate Israel.
- Psalm 14:1 tn Heb “a fool says in his heart.” The singular is used here in a collective or representative sense; the typical fool is envisioned.
- Psalm 14:1 sn “There is no God.” The statement is probably not a philosophical assertion that God does not exist, but rather a confident affirmation that God is unconcerned about how men live morally and ethically (see Ps 10:4, 11).
- Psalm 14:1 tn Heb “they act corruptly, they make a deed evil.” The verbs describe the typical behavior of the wicked. The subject of the plural verbs is “sons of man” (v. 2). The entire human race is characterized by sinful behavior. This practical atheism—living as if there is no God who will hold them accountable for their actions—makes them fools, for one of the earmarks of folly is to fail to anticipate the long range consequences of one’s behavior.
- Psalm 14:1 tn Heb “there is none that does good.”
- Psalm 14:2 sn The picture of the Lord looking down from heaven draws attention to his sovereignty over the world.
- Psalm 14:2 tn Heb “upon the sons of man.”
- Psalm 14:2 tn Or “acts wisely.” The Hiphil is exhibitive.
- Psalm 14:2 sn Anyone who is wise and seeks God refers to the person who seeks to have a relationship with God by obeying and worshiping him.
- Psalm 14:3 tn Heb “everyone turns aside.”
- Psalm 14:3 tn Heb “together they are corrupt.”
- Psalm 14:3 tn Heb “there is none that does good.”
- Psalm 14:4 tn Heb “all the workers of wickedness.” See Pss 5:5; 6:8.
- Psalm 14:4 tn Heb “Do they not understand?” The rhetorical question (rendered in the translation as a positive affirmation) expresses the psalmist’s amazement at their apparent lack of understanding. This may refer to their lack of moral understanding, but it more likely refers to their failure to anticipate God’s defense of his people (see vv. 5-7).
- Psalm 14:5 tn Heb “there they are afraid [with] fear.” The perfect verbal form is probably used in a rhetorical manner; the psalmist describes the future demise of the oppressors as if it were already occurring. The adverb שָׁם (sham, “there”) is also used here for dramatic effect, as the psalmist envisions the wicked standing in fear at a spot that is this vivid in his imagination (BDB 1027 s.v.). The cognate accusative following the verb emphasizes the degree of their terror.
- Psalm 14:5 tn Heb “for God is with a godly generation.” The Hebrew noun דּוֹר (dor, “generation”) refers here to the general class of people who are characterized by godliness. See BDB 190 s.v. for other examples where “generation” refers to a class of people.
- Psalm 14:6 tn Heb “the counsel of the oppressed you put to shame.” Using a second person plural verb form, the psalmist addresses the wicked. Since the context indicates their attempt to harm the godly will be thwarted, the imperfect should be taken in a subjunctive (cf. NASB, NRSV) rather than an indicative manner (cf. NIV). Here it probably expresses their desire or intent (“want to humiliate”).
- Psalm 14:6 tn It is unlikely that כִּי (ki) has a causal force here. The translation assumes a concessive force; another option is to understand an asseverative use (“certainly, indeed”).
- Psalm 14:6 tn Heb “his.” The antecedent of the singular pronoun is the singular form עָנִי (ʿani, “oppressed”) in the preceding line. The singular is collective or representative here (and thus translated as plural, “they”).
- Psalm 14:7 sn The deliverance of Israel. This refers metonymically to God, the one who lives in Zion and provides deliverance for Israel.
- Psalm 14:7 tn Heb “turns with a turning [toward] his people.” The Hebrew term שְׁבוּת (shevut) is apparently a cognate accusative of שׁוּב (shuv).
- Psalm 14:7 tn The verb form is jussive.
- Psalm 14:7 tn Because the parallel verb is jussive, this verb, which is ambiguous in form, should be taken as a jussive as well.
Psalm 14
New Living Translation
Psalm 14
For the choir director: A psalm of David.
1 Only fools say in their hearts,
“There is no God.”
They are corrupt, and their actions are evil;
not one of them does good!
2 The Lord looks down from heaven
on the entire human race;
he looks to see if anyone is truly wise,
if anyone seeks God.
3 But no, all have turned away;
all have become corrupt.[a]
No one does good,
not a single one!
4 Will those who do evil never learn?
They eat up my people like bread
and wouldn’t think of praying to the Lord.
5 Terror will grip them,
for God is with those who obey him.
6 The wicked frustrate the plans of the oppressed,
but the Lord will protect his people.
7 Who will come from Mount Zion to rescue Israel?
When the Lord restores his people,
Jacob will shout with joy, and Israel will rejoice.
תהילים 53:4
The Westminster Leningrad Codex
4 כֻּלּ֥וֹ סָג֮ יַחְדָּ֪ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃
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Psalm 53:4
New Revised Standard Version, Anglicised Catholic Edition
4 Have they no knowledge, those evildoers,
who eat up my people as they eat bread,
and do not call upon God?
Psalm 53:4
New English Translation
4 All those who behave wickedly[a] do not understand[b]—
those who devour my people as if they were eating bread,
and do not call out to God.
Footnotes
- Psalm 53:4 tn Heb “the workers of wickedness.” See Pss 5:5; 6:8. Ps 14:4 adds כֹּל (kol, “all of”) before “workers of wickedness.”
- Psalm 53:4 tn Heb “Do they not understand?” The rhetorical question expresses the psalmist’s amazement at their apparent lack of understanding. This may refer to their lack of moral understanding, but it more likely refers to their failure to anticipate God’s defense of his people (see vv. 5-6).
Psalm 53:4
New Living Translation
4 Will those who do evil never learn?
They eat up my people like bread
and wouldn’t think of praying to God.
אסתר 1:10
The Westminster Leningrad Codex
10 בַּיּוֹם֙ הַשְּׁבִיעִ֔י כְּט֥וֹב לֵב־הַמֶּ֖לֶךְ בַּיָּ֑יִן אָמַ֡ר לִ֠מְהוּמָן בִּזְּתָ֨א חַרְבוֹנָ֜א בִּגְתָ֤א וַאֲבַגְתָא֙ זֵתַ֣ר וְכַרְכַּ֔ס שִׁבְעַת֙ הַסָּ֣רִיסִ֔ים הַמְשָׁ֣רְתִ֔ים אֶת־פְּנֵ֖י הַמֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ׃
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Esther 1:10
New Revised Standard Version, Anglicised Catholic Edition
10 On the seventh day, when the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who attended him,
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Esther 1:10
New English Translation
Queen Vashti is Removed from Her Royal Position
10 On the seventh day, as King Ahasuerus was feeling the effects of the wine,[a] he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who attended him,[b]
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- Esther 1:10 tn Heb “as the heart of the king was good with the wine.” Here the proper name (King Ahasuerus) has been substituted for the title in the translation for stylistic reasons.
- Esther 1:10 tn Heb “King Ahasuerus”; here the proper name has been replaced by the pronoun “him” in the translation for stylistic reasons. Cf. similarly NIV, NCV, CEV, NLT “King Xerxes.”
Esther 1:10
New Living Translation
Queen Vashti Deposed
10 On the seventh day of the feast, when King Xerxes was in high spirits because of the wine, he told the seven eunuchs who attended him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas—
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