Psalm 26:6-12
New Catholic Bible
6 I wash my hands in innocence[a]
and join the procession around your altar, O Lord,
7 giving voice to your praises
and proclaiming all your wondrous deeds.[b]
8 I love the house where you dwell, O Lord,
the place where your glory resides.[c]
9 Do not sweep my soul away with sinners,
nor my life with those who thirst for blood,[d]
10 whose hands carry out evil schemes,
and whose right hands are full of bribes.
11 Rather, I choose to walk in innocence;
redeem me and be merciful to me.
12 My feet stand on level ground;[e]
in the full assembly I will bless the Lord.
Footnotes
- Psalm 26:6 Wash my hands in innocence: a liturgical action (see Ex 30:19, 21; 40:31f), which symbolized both inner and outer cleanliness (see Isa 1:16). Those who come to God must have “clean hands and a pure heart” (Ps 24:4). Around your altar: celebrating God’s saving acts beside his altar was regarded as a public act of devotion in which assembled worshipers could be invited to participate (see Ps 43:5).
- Psalm 26:7 Proclaiming . . . wondrous deeds: see note on Ps 9:2.
- Psalm 26:8 Where your glory resides: the presence of God’s glory meant the presence of God himself (see Ex 24:16; 33:22). His glory dwelt in the tabernacle (see Ex 40:35) and later in the temple (see 1 Ki 8:11). John 1:14 places that same presence in the Word made flesh who “dwelt among us.”
- Psalm 26:9 A premature death was a divine chastisement (see Pss 5:7; 28:4; 55:24).
- Psalm 26:12 Level ground: where there is safety and no danger of falling. Assembly: worshiping at the sanctuary (as in Pss 1:5; 22:26; 35:18; 40:10f; 111:1; 149:1).
Proverbs 6:12-15
New Catholic Bible
Portrait of a Scoundrel[a]
12 A scoundrel,[b] a villainous man, is he
who specializes in crooked talk.
13 He winks with his eyes,
gives signals with his feet,
and makes gestures with his fingers.
14 His perverted heart is ever bent toward devising evil
as he constantly sows discord.
15 Therefore, disaster will strike him suddenly;
in an instant he will be crushed beyond recovery.
Footnotes
- Proverbs 6:12 Moralists readily cultivate the art of portrait-making so that they may better fashion the sentiments of their hearers or readers.
- Proverbs 6:12 Scoundrel: a wicked man of little worth (see Jdg 19:22; 1 Sam 25:25; Job 34:18). Crooked talk: see Prov 2:12 and note; 19:28.
Matthew 17:1-13
New Catholic Bible
Chapter 17
Jesus Is Transfigured.[a] 1 Six days later, Jesus took Peter and James and his brother John and led them up a high mountain[b] by themselves. 2 And in their presence he was transfigured; his face shone like the sun, and his clothes became dazzling white. 3 Suddenly, there appeared to them Moses and Elijah, conversing with him. 4 Then Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will make three tents here—one for you, one for Moses, and one for Elijah.”
5 While he was still speaking, suddenly a bright cloud cast a shadow over them. Then a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him.” 6 When the disciples heard this, they fell on their faces and were greatly frightened. 7 But Jesus came and touched them, saying, “Stand up, and do not be frightened.” 8 And when they raised their eyes, they saw no one, but only Jesus.
Elijah Has Already Come.[c] 9 As they were coming down from the mountain, Jesus commanded them, “Tell no one about this vision until the Son of Man has been raised from the dead.” 10 And the disciples asked him, “Why then do the scribes say that Elijah must come first?” 11 He said in reply, “Elijah will indeed come, and he will set everything right again. 12 However, I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. In the same way, the Son of Man will suffer at their hands.” 13 Then the disciples understood that he was speaking to them about John the Baptist.
Read full chapterFootnotes
- Matthew 17:1 At the Transfiguration, the same voice that at the moment of his Baptism had indicated to Jesus the way of a suffering Messianism now manifests him as the true Messiah to the three apostles who would witness his agony in the garden. For a few seconds Jesus’ humanity is resplendent with the divine glory of which he had divested himself during his earthly life.
- Matthew 17:1 A high mountain: since the 4th century, this has been identified with Tabor (1843 feet high) on the Plain of Esdraelon.
- Matthew 17:9 According to an ancient story, Elijah was assumed into heaven, while a prophecy claimed that he would return to prepare the people for the Messianic Age (see Mal 3:23-24; Sir 48:1-11).
Acts 19:32-41
New Catholic Bible
32 Meanwhile, some were shouting one thing, some another, for the assembly was in an uproar, and most of the people had no idea why they had all come together. 33 Some of the crowd prompted Alexander, whom the Jews had pushed forward. Then Alexander motioned for silence and tried to offer some type of defense. 34 However, as soon as the crowd recognized him to be a Jew, all of them shouted in unison for about two hours, “Great is Artemis of the Ephesians!”
35 Finally, the town clerk quieted the crowd and said, “Citizens of Ephesus, is there anyone who does not know that the city of the Ephesians is the guardian of the temple[a] of the great Artemis and of her statue that descended from heaven? 36 Since these things cannot be denied, you ought to remain calm and do nothing rash. 37 These men whom you have brought here are not temple robbers, nor have they uttered any blasphemy against our goddess.
38 “Therefore, if Demetrius and his fellow artisans have a complaint against anyone, the courts are open, and proconsuls are available. Let them bring charges there against one another. 39 If there are further charges to present, let these be settled in the lawful assembly. 40 As it is, we are in danger of being charged with rioting today. There is no reason for it, and we will be unable to offer any justification for this commotion.” 41 When he had said this, he dismissed the assembly.
Read full chapterFootnotes
- Acts 19:35 Guardian of the temple: a title given by Rome to cities that provided a temple for the cult of the Emperor. Ephesus was recognized as the provider of the temple of Artemis and of the cult of the Emperor. The statue of the goddess (425 feet long and 220 feet wide, with 127 marble columns 62 feet high and less than four feet apart) was thought of as having descended from heaven.