Psalm 129

A song of ascents.

“They have greatly oppressed(A) me from my youth,”(B)
    let Israel say;(C)

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Psalm 124

A song of ascents. Of David.

If the Lord had not been on our side—
    let Israel say(A)

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God’s Love for Israel

11 “When Israel was a child,(A) I loved(B) him,
    and out of Egypt I called my son.(C)

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“Go and proclaim in the hearing of Jerusalem:

“This is what the Lord says:

“‘I remember the devotion of your youth,(A)
    how as a bride you loved me
and followed me through the wilderness,(B)
    through a land not sown.

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Psalm 120

A song of ascents.

I call on the Lord(A) in my distress,(B)
    and he answers me.

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12 “Keep on, then, with your magic spells
    and with your many sorceries,(A)
    which you have labored at since childhood.
Perhaps you will succeed,
    perhaps you will cause terror.

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Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(A) the house,
    the builders labor in vain.
Unless the Lord watches(B) over the city,
    the guards stand watch in vain.

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Psalm 126

A song of ascents.

When the Lord restored(A) the fortunes of[a] Zion,
    we were like those who dreamed.[b]

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Footnotes

  1. Psalm 126:1 Or Lord brought back the captives to
  2. Psalm 126:1 Or those restored to health

Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”

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15 There I will give her back her vineyards,
    and will make the Valley of Achor[a](A) a door of hope.
There she will respond[b](B) as in the days of her youth,(C)
    as in the day she came up out of Egypt.(D)

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Footnotes

  1. Hosea 2:15 Achor means trouble.
  2. Hosea 2:15 Or sing

who that year shattered and crushed them. For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead,(A) the land of the Amorites. The Ammonites also crossed the Jordan to fight against Judah,(B) Benjamin and Ephraim;(C) Israel was in great distress. 10 Then the Israelites cried(D) out to the Lord, “We have sinned(E) against you, forsaking our God and serving the Baals.”(F)

11 The Lord replied, “When the Egyptians,(G) the Amorites,(H) the Ammonites,(I) the Philistines,(J) 12 the Sidonians, the Amalekites(K) and the Maonites[a](L) oppressed you(M) and you cried to me for help, did I not save you from their hands?

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Footnotes

  1. Judges 10:12 Hebrew; some Septuagint manuscripts Midianites

The anger of the Lord burned against Israel so that he sold(A) them into the hands of Cushan-Rishathaim(B) king of Aram Naharaim,[a](C) to whom the Israelites were subject for eight years.

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Footnotes

  1. Judges 3:8 That is, Northwest Mesopotamia

15 Whenever Israel went out to fight, the hand of the Lord was against them(A) to defeat them, just as he had sworn to them. They were in great distress.(B)

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“You are no longer to supply the people with straw for making bricks;(A) let them go and gather their own straw. But require them to make the same number of bricks as before; don’t reduce the quota.(B) They are lazy;(C) that is why they are crying out, ‘Let us go and sacrifice to our God.’(D) Make the work harder for the people so that they keep working and pay no attention to lies.”

10 Then the slave drivers(E) and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. 11 Go and get your own straw wherever you can find it, but your work will not be reduced(F) at all.’” 12 So the people scattered all over Egypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” 14 And Pharaoh’s slave drivers beat the Israelite overseers they had appointed,(G) demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

15 Then the Israelite overseers went and appealed to Pharaoh: “Why have you treated your servants this way? 16 Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.”

17 Pharaoh said, “Lazy, that’s what you are—lazy!(H) That is why you keep saying, ‘Let us go and sacrifice to the Lord.’ 18 Now get to work.(I) You will not be given any straw, yet you must produce your full quota of bricks.”

19 The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.”

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22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,(A) but let every girl live.”(B)

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12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly.(A) 14 They made their lives bitter with harsh labor(B) in brick(C) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.(D)

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They became prostitutes in Egypt,(A) engaging in prostitution(B) from their youth.(C) In that land their breasts were fondled and their virgin bosoms caressed.(D)

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After affliction and harsh labor,
    Judah has gone into exile.(A)
She dwells among the nations;
    she finds no resting place.(B)
All who pursue her have overtaken her(C)
    in the midst of her distress.

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21 I warned you when you felt secure,(A)
    but you said, ‘I will not listen!’
This has been your way from your youth;(B)
    you have not obeyed(C) me.

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Psalm 128

A song of ascents.

Blessed are all who fear the Lord,(A)
    who walk in obedience to him.(B)

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Psalm 125

A song of ascents.

Those who trust in the Lord are like Mount Zion,(A)
    which cannot be shaken(B) but endures forever.

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Psalm 123

A song of ascents.

I lift up my eyes to you,
    to you who sit enthroned(A) in heaven.

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Psalm 121

A song of ascents.

I lift up my eyes to the mountains—
    where does my help come from?

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15 From my youth(A) I have suffered(B) and been close to death;
    I have borne your terrors(C) and am in despair.(D)

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Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(A) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(B) king of Assyria, who brought us here.”(C)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(D)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a](E) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[b](F) they lodged an accusation against the people of Judah and Jerusalem.(G)

And in the days of Artaxerxes(H) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(I) language.[c][d]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(J)—the judges, officials and administrators over the people from Persia, Uruk(K) and Babylon, the Elamites of Susa,(L) 10 and the other people whom the great and honorable Ashurbanipal(M) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(N)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(O)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(P) will be paid, and eventually the royal revenues will suffer.[e] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(Q) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(R) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(S)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(T) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(U) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(V)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(W) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

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Footnotes

  1. Ezra 4:4 Or and troubled them as they built
  2. Ezra 4:6 Hebrew Ahasuerus
  3. Ezra 4:7 Or written in Aramaic and translated
  4. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  5. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.

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