The Lord has (A)made known his salvation;
    he has (B)revealed his righteousness in (C)the sight of the nations.

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The Lord has made his salvation known(A)
    and revealed his righteousness(B) to the nations.(C)

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10 (A)The Lord has bared his holy arm
    before the eyes of all the nations,
(B)and all the ends of the earth shall see
    the salvation of our God.

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10 The Lord will lay bare his holy arm(A)
    in the sight of all the nations,(B)
and all the ends of the earth(C) will see
    the salvation(D) of our God.

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(A)The nations shall see your righteousness,
    and all the kings your glory,
(B)and you shall be called by a new name
    that the mouth of the Lord will give.

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The nations(A) will see your vindication,
    and all kings your glory;
you will be called by a new name(B)
    that the mouth of the Lord will bestow.

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The Righteousness of God Through Faith

21 But now (A)the righteousness of God (B)has been manifested apart from the law, although (C)the Law and the Prophets bear witness to it— 22 the righteousness of God (D)through faith in Jesus Christ for all who believe. (E)For there is no distinction: 23 for (F)all have sinned and fall short of the glory of God, 24 (G)and are justified (H)by his grace as a gift, (I)through the redemption that is in Christ Jesus, 25 whom God (J)put forward as (K)a propitiation (L)by his blood, to be received by faith. This was to show God's righteousness, because in (M)his divine forbearance he had passed over (N)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

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Righteousness Through Faith

21 But now apart from the law the righteousness of God(A) has been made known, to which the Law and the Prophets testify.(B) 22 This righteousness(C) is given through faith(D) in[a] Jesus Christ(E) to all who believe.(F) There is no difference between Jew and Gentile,(G) 23 for all have sinned(H) and fall short of the glory of God, 24 and all are justified(I) freely by his grace(J) through the redemption(K) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](L) through the shedding of his blood(M)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(N) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

In his days Judah will be saved, and (A)Israel will (B)dwell securely. And this is the name by which he will be called: (C)‘The Lord is our righteousness.’

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In his days Judah will be saved
    and Israel will live in safety.(A)
This is the name(B) by which he will be called:
    The Lord Our Righteous Savior.(C)

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he says:
“It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to bring back the preserved of Israel;
(A)I will make you (B)as a light for the nations,
    that (C)my salvation may reach to the end of the earth.”

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he says:
“It is too small a thing for you to be my servant(A)
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.(B)
I will also make you a light(C) for the Gentiles,(D)
    that my salvation may reach to the ends of the earth.”(E)

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Greeting

Simeon[a] Peter, a servant[b] and apostle of Jesus Christ,

To those who have obtained (A)a faith of equal standing with ours (B)by the righteousness of our (C)God and Savior Jesus Christ:

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Footnotes

  1. 2 Peter 1:1 Some manuscripts Simon
  2. 2 Peter 1:1 For the contextual rendering of the Greek word doulos, see Preface

Simon Peter, a servant(A) and apostle of Jesus Christ,(B)

To those who through the righteousness(C) of our God and Savior Jesus Christ(D) have received a faith as precious as ours:

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13 (A)waiting for our blessed (B)hope, the (C)appearing of the glory of our great (D)God and Savior Jesus Christ,

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13 while we wait for the blessed hope—the appearing(A) of the glory of our great God and Savior, Jesus Christ,(B)

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and be found in him, not having (A)a righteousness of my own that comes from the law, but (B)that which comes through faith in Christ, the righteousness from God that depends on faith—

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and be found in him, not having a righteousness of my own that comes from the law,(A) but that which is through faith in[a] Christ—the righteousness(B) that comes from God on the basis of faith.(C)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

21 (A)For our sake he made him to be sin (B)who knew no sin, so that in him we might become (C)the righteousness of God.

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

18 But I ask, have they not heard? Indeed they have, for

(A)“Their voice has gone out (B)to all the earth,
    and their words to the ends of the world.”

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18 But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”[a](A)

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Footnotes

  1. Romans 10:18 Psalm 19:4

For, being ignorant of (A)the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. For (B)Christ is the end of the law for righteousness to everyone who believes.[a]

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Footnotes

  1. Romans 10:4 Or end of the law, that everyone who believes may be justified

Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(A) Christ is the culmination of the law(B) so that there may be righteousness for everyone who believes.(C)

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Israel's Unbelief

30 What shall we say, then? (A)That Gentiles who did not pursue righteousness have attained it, that is, (B)a righteousness that is by faith;

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Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B)

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