“How long will you judge unjustly
    and (A)show partiality to (B)the wicked? Selah

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“How long will you[a] defend the unjust
    and show partiality(A) to the wicked?[b](B)

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Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

17 (A)You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for (B)the judgment is God's. And the case that is too hard for you, you shall (C)bring to me, and I will hear it.’

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17 Do not show partiality(A) in judging; hear both small and great alike. Do not be afraid of anyone,(B) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”(C)

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It is not good to (A)be partial to[a] the wicked
    or to (B)deprive the righteous of justice.

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Footnotes

  1. Proverbs 18:5 Hebrew to lift the face of

It is not good to be partial to the wicked(A)
    and so deprive the innocent of justice.(B)

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God Who Judges the Earth

To the choirmaster: according to (A)Do Not Destroy. A (B)Miktam[a] of David.

58 Do you indeed decree what is right, you gods?[b]
    Do you judge the children of man uprightly?
No, in your hearts you devise wrongs;
    your hands (C)deal out violence on earth.

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Footnotes

  1. Psalm 58:1 Probably a musical or liturgical term
  2. Psalm 58:1 Or you mighty lords (by revocalization; Hebrew in silence)

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

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Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term

And from those (A)who seemed to be influential (what they were makes no difference to me; (B)God shows no partiality)—those, I say, who seemed influential (C)added nothing to me.

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As for those who were held in high esteem(A)—whatever they were makes no difference to me; God does not show favoritism(B)—they added nothing to my message.(C)

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(A)Hear this, you heads of the house of Jacob
    and rulers of the house of Israel,
(B)who detest justice
    and make crooked all that is straight,
10 (C)who build Zion with blood
    and Jerusalem with iniquity.
11 (D)Its heads give judgment for a bribe;
    (E)its priests teach for a price;
    (F)its prophets practice divination for money;
(G)yet they lean on the Lord and (H)say,
    “Is not the Lord in the midst of us?
    (I)No disaster shall come upon us.”
12 Therefore because of you
    (J)Zion shall be plowed as a field;
Jerusalem (K)shall become a heap of ruins,
    and (L)the mountain of the house (M)a wooded height.

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Hear this, you leaders of Jacob,
    you rulers of Israel,
who despise justice
    and distort all that is right;(A)
10 who build(B) Zion with bloodshed,(C)
    and Jerusalem with wickedness.(D)
11 Her leaders judge for a bribe,(E)
    her priests teach for a price,(F)
    and her prophets tell fortunes for money.(G)
Yet they look(H) for the Lord’s support and say,
    “Is not the Lord among us?
    No disaster will come upon us.”(I)
12 Therefore because of you,
    Zion will be plowed like a field,
Jerusalem will become a heap of rubble,(J)
    the temple(K) hill a mound overgrown with thickets.(L)

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Rulers and Prophets Denounced

And I said:
(A)Hear, you heads of Jacob
    and rulers of the house of Israel!
(B)Is it not for you to know justice?—
    you (C)who hate the good and love the evil,
(D)who tear the skin from off my people[a]
    and their flesh from off their bones,
(E)who eat the flesh of my people,
    and flay their skin from off them,
and break their bones in pieces
    and chop them up like meat in a pot,
    like flesh in a cauldron.

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Footnotes

  1. Micah 3:2 Hebrew from off them

Leaders and Prophets Rebuked

Then I said,

“Listen, you leaders(A) of Jacob,
    you rulers of Israel.
Should you not embrace justice,
    you who hate good and love evil;
who tear the skin from my people
    and the flesh from their bones;(B)
who eat my people’s flesh,(C)
    strip off their skin
    and break their bones in pieces;(D)
who chop(E) them up like meat for the pan,
    like flesh for the pot?(F)

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How long will all of you attack a man
    to batter him,
    like (A)a leaning wall, a tottering fence?

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How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(A) this tottering fence?

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19 who (A)shows no partiality to princes,
    nor regards the rich (B)more than the poor,
    for (C)they are all the work of his hands?

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19 who shows no partiality(A) to princes
    and does not favor the rich over the poor,(B)
    for they are all the work of his hands?(C)

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Now then, let the fear of the Lord be upon you. Be careful what you do, for (A)there is no injustice with the Lord our God, (B)or partiality or taking bribes.”

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Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(A) or partiality(B) or bribery.”

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21 And Elijah came near to all the people and said, “How long (A)will you go limping between two different opinions? (B)If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word.

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21 Elijah went before the people and said, “How long will you waver(A) between two opinions? If the Lord(B) is God, follow him; but if Baal is God, follow him.”

But the people said nothing.

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15 (A)“You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.

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15 “‘Do not pervert justice;(A) do not show partiality(B) to the poor or favoritism to the great,(C) but judge your neighbor fairly.(D)

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(A)“You shall not pervert the justice due to your poor in his lawsuit. (B)Keep far from a false charge, and (C)do not kill the innocent and righteous, for (D)I will not acquit the wicked.

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“Do not deny justice(A) to your poor people in their lawsuits. Have nothing to do with a false charge(B) and do not put an innocent(C) or honest person to death,(D) for I will not acquit the guilty.(E)

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