Psalm 76[a]

For the director of music. With stringed instruments. A psalm of Asaph. A song.

God is renowned in Judah;
    in Israel his name is great.(A)

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Footnotes

  1. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.

76 In Judah is God known: his name is great in Israel.

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The Majesty of God in Judgment

To the Chief Musician. On [a]stringed instruments. A Psalm of Asaph. A Song.

76 In (A)Judah God is known;
His name is great in Israel.

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Footnotes

  1. Psalm 76:1 Heb. neginoth

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)

25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(Q) First of all, the Jews have been entrusted with the very words of God.(R)

Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  2. Romans 2:27 Or who, by means of a

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

The Jews Guilty as the Gentiles

17 [a]Indeed (A)you are called a Jew, and (B)rest[b] on the law, (C)and make your boast in God, 18 and (D)know His will, and (E)approve the things that are excellent, being instructed out of the law, 19 and (F)are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, (G)having the form of knowledge and truth in the law. 21 (H)You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, (I)do you rob temples? 23 You who (J)make your boast in the law, do you dishonor God through breaking the law? 24 For (K)“the name of God is (L)blasphemed among the Gentiles because of you,” as it is written.

Circumcision of No Avail

25 (M)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, (N)if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, (O)judge you who, even with your [c]written code and circumcision, are a transgressor of the law? 28 For (P)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew (Q)who is one inwardly; and (R)circumcision is that of the heart, (S)in the Spirit, not in the letter; (T)whose [d]praise is not from men but from God.

God’s Judgment Defended

What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because (U)to them were committed the [e]oracles of God.

Footnotes

  1. Romans 2:17 NU But if
  2. Romans 2:17 rely
  3. Romans 2:27 Lit. letter
  4. Romans 2:29 A play on words—Jew is literally praise.
  5. Romans 3:2 sayings, Scriptures

23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(A)—and this is what I am going to proclaim to you.

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23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

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23 for as I was passing through and considering the objects of your worship, I even found an altar with this inscription:

TO THE UNKNOWN GOD.

Therefore, the One whom you worship without knowing, Him I proclaim to you:

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Nebuchadnezzar’s Dream of a Tree

[a]King Nebuchadnezzar,

To the nations and peoples of every language,(A) who live in all the earth:

May you prosper greatly!(B)

It is my pleasure to tell you about the miraculous signs(C) and wonders that the Most High God(D) has performed for me.

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Footnotes

  1. Daniel 4:1 In Aramaic texts 4:1-3 is numbered 3:31-33, and 4:4-37 is numbered 4:1-34.

Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

I thought it good to shew the signs and wonders that the high God hath wrought toward me.

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Nebuchadnezzar’s Second Dream

Nebuchadnezzar the king,

(A)To all peoples, nations, and languages that dwell in all the earth:

Peace be multiplied to you.

I thought it good to declare the signs and wonders (B)that the Most High God has worked for me.

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29 Therefore I decree(A) that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble,(B) for no other god can save(C) in this way.”

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29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

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29 (A)Therefore I make a decree that any people, nation, or language which speaks anything amiss against the (B)God of Shadrach, Meshach, and Abed-Nego shall be (C)cut in pieces, and their houses shall be made an ash heap; (D)because there is no other God who can deliver like this.”

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13 Let them praise the name of the Lord,(A)
    for his name alone is exalted;
    his splendor(B) is above the earth and the heavens.(C)
14 And he has raised up for his people a horn,[a](D)
    the praise(E) of all his faithful servants,(F)
    of Israel, the people close to his heart.(G)

Praise the Lord.

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Footnotes

  1. Psalm 148:14 Horn here symbolizes strength.

13 Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.

14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the Lord.

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13 Let them praise the name of the Lord,
For His (A)name alone is exalted;
His glory is above the earth and heaven.
14 And He (B)has exalted the [a]horn of His people,
The praise of (C)all His saints—
Of the children of Israel,
(D)A people near to Him.

[b]Praise the Lord!

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Footnotes

  1. Psalm 148:14 Strength or dominion
  2. Psalm 148:14 Heb. Hallelujah

19 He has revealed his word(A) to Jacob,(B)
    his laws and decrees(C) to Israel.
20 He has done this for no other nation;(D)
    they do not know(E) his laws.[a]

Praise the Lord.(F)

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Footnotes

  1. Psalm 147:20 Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.

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19 (A)He declares His word to Jacob,
(B)His statutes and His judgments to Israel.
20 (C)He has not dealt thus with any nation;
And as for His judgments, they have not known them.

[a]Praise the Lord!

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Footnotes

  1. Psalm 147:20 Heb. Hallelujah

The Lord has made his salvation known(A)
    and revealed his righteousness(B) to the nations.(C)
He has remembered(D) his love
    and his faithfulness to Israel;
all the ends of the earth(E) have seen
    the salvation of our God.(F)

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The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.

He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

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(A)The Lord has made known His salvation;
(B)His righteousness He has revealed in the sight of the [a]nations.
He has remembered His mercy and His faithfulness to the house of Israel;
(C)All the ends of the earth have seen the salvation of our God.

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Footnotes

  1. Psalm 98:2 Gentiles

Psalm 67[a]

For the director of music. With stringed instruments. A psalm. A song.

May God be gracious to us and bless us
    and make his face shine on us—[b](A)

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Footnotes

  1. Psalm 67:1 In Hebrew texts 67:1-7 is numbered 67:2-8.
  2. Psalm 67:1 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4.

67 God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.

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An Invocation and a Doxology

To the Chief Musician. On [a]stringed instruments. A Psalm. A Song.

67 God be merciful to us and bless us,
And (A)cause His face to shine upon us, Selah

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Footnotes

  1. Psalm 67:1 Heb. neginoth