“Here now is the man
    who did not make God his stronghold(A)
but trusted in his great wealth(B)
    and grew strong by destroying others!”

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Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

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This is what the Lord says:

“Cursed is the one who trusts in man,(A)
    who draws strength from mere flesh
    and whose heart turns away from the Lord.(B)

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Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.

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When Jesus came out wearing the crown of thorns and the purple robe,(A) Pilate said to them, “Here is the man!”

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Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

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As no one has power over the wind to contain it,
    so[a] no one has power over the time of their death.
As no one is discharged in time of war,
    so wickedness will not release those who practice it.

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Footnotes

  1. Ecclesiastes 8:8 Or over the human spirit to retain it, / and so

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

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18 Surely you place them on slippery ground;(A)
    you cast them down to ruin.(B)
19 How suddenly(C) are they destroyed,
    completely swept away(D) by terrors!
20 They are like a dream(E) when one awakes;(F)
    when you arise, Lord,
    you will despise them as fantasies.(G)

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18 Surely thou didst set them in slippery places: thou castedst them down into destruction.

19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

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those who trust in their wealth(A)
    and boast(B) of their great riches?(C)
No one can redeem the life of another
    or give to God a ransom for them—
the ransom(D) for a life is costly,
    no payment is ever enough—(E)
so that they should live on(F) forever
    and not see decay.(G)
10 For all can see that the wise die,(H)
    that the foolish and the senseless(I) also perish,
    leaving their wealth(J) to others.(K)
11 Their tombs(L) will remain their houses[a] forever,
    their dwellings for endless generations,(M)
    though they had[b] named(N) lands after themselves.

12 People, despite their wealth, do not endure;(O)
    they are like the beasts that perish.(P)

13 This is the fate of those who trust in themselves,(Q)
    and of their followers, who approve their sayings.[c]
14 They are like sheep and are destined(R) to die;(S)
    death will be their shepherd
    (but the upright will prevail(T) over them in the morning).
Their forms will decay in the grave,
    far from their princely mansions.
15 But God will redeem me from the realm of the dead;(U)
    he will surely take me to himself.(V)
16 Do not be overawed when others grow rich,
    when the splendor of their houses increases;
17 for they will take nothing(W) with them when they die,
    their splendor will not descend with them.(X)
18 Though while they live they count themselves blessed—(Y)
    and people praise you when you prosper—
19 they will join those who have gone before them,(Z)
    who will never again see the light(AA) of life.

20 People who have wealth but lack understanding(AB)
    are like the beasts that perish.(AC)

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Footnotes

  1. Psalm 49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain
  2. Psalm 49:11 Or generations, / for they have
  3. Psalm 49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.

They that trust in their wealth, and boast themselves in the multitude of their riches;

None of them can by any means redeem his brother, nor give to God a ransom for him:

(For the redemption of their soul is precious, and it ceaseth for ever:)

That he should still live for ever, and not see corruption.

10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

12 Nevertheless man being in honour abideth not: he is like the beasts that perish.

13 This their way is their folly: yet their posterity approve their sayings. Selah.

14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

16 Be not thou afraid when one is made rich, when the glory of his house is increased;

17 For when he dieth he shall carry nothing away: his glory shall not descend after him.

18 Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.

19 He shall go to the generation of his fathers; they shall never see light.

20 Man that is in honour, and understandeth not, is like the beasts that perish.

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17 Command those who are rich(A) in this present world not to be arrogant nor to put their hope in wealth,(B) which is so uncertain, but to put their hope in God,(C) who richly provides us with everything for our enjoyment.(D)

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17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

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The merchant uses dishonest scales(A)
    and loves to defraud.
Ephraim boasts,(B)
    “I am very rich; I have become wealthy.(C)
With all my wealth they will not find in me
    any iniquity or sin.”

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He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

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16 Those who see you stare at you,
    they ponder your fate:(A)
“Is this the man who shook(B) the earth
    and made kingdoms tremble,
17 the man who made the world a wilderness,(C)
    who overthrew(D) its cities
    and would not let his captives go home?”(E)

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16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

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Do not put your trust in princes,(A)
    in human beings,(B) who cannot save.
When their spirit departs, they return to the ground;(C)
    on that very day their plans come to nothing.(D)
Blessed are those(E) whose help(F) is the God of Jacob,
    whose hope is in the Lord their God.

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Put not your trust in princes, nor in the son of man, in whom there is no help.

His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:

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From their callous hearts(A) comes iniquity[a];
    their evil imaginations have no limits.
They scoff, and speak with malice;(B)
    with arrogance(C) they threaten oppression.(D)
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[b]
11 They say, “How would God know?
    Does the Most High know anything?”

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Footnotes

  1. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
  2. Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.

Their eyes stand out with fatness: they have more than heart could wish.

They are corrupt, and speak wickedly concerning oppression: they speak loftily.

They set their mouth against the heavens, and their tongue walketh through the earth.

10 Therefore his people return hither: and waters of a full cup are wrung out to them.

11 And they say, How doth God know? and is there knowledge in the most High?

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Surely the lowborn(A) are but a breath,(B)
    the highborn are but a lie.
If weighed on a balance,(C) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(D)
    or put vain hope in stolen goods;(E)
though your riches increase,
    do not set your heart on them.(F)

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Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

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24 “If I have put my trust in gold(A)
    or said to pure gold, ‘You are my security,’(B)
25 if I have rejoiced over my great wealth,(C)
    the fortune my hands had gained,(D)

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24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

25 If I rejoice because my wealth was great, and because mine hand had gotten much;

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