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Then let the heavens proclaim his justice,
    for God himself will be the judge. Interlude

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And the heavens proclaim(A) his righteousness,
    for he is a God of justice.[a][b](B)

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Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.

The heavens proclaim his righteousness;
    every nation sees his glory.

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The heavens proclaim his righteousness,(A)
    and all peoples see his glory.(B)

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All heaven will praise your great wonders, Lord;
    myriads of angels will praise you for your faithfulness.

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The heavens(A) praise your wonders, Lord,
    your faithfulness too, in the assembly(B) of the holy ones.

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It is God alone who judges;
    he decides who will rise and who will fall.

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It is God who judges:(A)
    He brings one down, he exalts another.(B)

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His judgments are true and just.
    He has punished the great prostitute
who corrupted the earth with her immorality.
    He has avenged the murder of his servants.”

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    for true and just are his judgments.(A)
He has condemned the great prostitute(B)
    who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”(C)

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Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,

“‘As surely as I live,’ says the Lord,
‘every knee will bend to me,
    and every tongue will declare allegiance to God.[b]’”

12 Yes, each of us will give a personal account to God.

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Footnotes

  1. 14:10 Greek your brother; also in 14:10b, 13, 15, 21.
  2. 14:11 Or declare praise for God. Isa 49:18; 45:23 (Greek version).

For this very reason, Christ died and returned to life(A) so that he might be the Lord of both the dead and the living.(B)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(C) For we will all stand before God’s judgment seat.(D) 11 It is written:

“‘As surely as I live,’(E) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](F)

12 So then, each of us will give an account of ourselves to God.(G)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23

The Final Judgment

11 And I saw a great white throne and the one sitting on it. The earth and sky fled from his presence, but they found no place to hide. 12 I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books.

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The Judgment of the Dead

11 Then I saw a great white throne(A) and him who was seated on it. The earth and the heavens fled from his presence,(B) and there was no place for them. 12 And I saw the dead, great and small,(C) standing before the throne, and books were opened.(D) Another book was opened, which is the book of life.(E) The dead were judged(F) according to what they had done(G) as recorded in the books.

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But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed.

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But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(A), when his righteous judgment(B) will be revealed.

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16 The Lord is known for his justice.
    The wicked are trapped by their own deeds. Quiet Interlude[a]

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Footnotes

  1. 9:16 Hebrew Higgaion Selah. The meaning of this phrase is uncertain.

16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[a](A)

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Footnotes

  1. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

O Lord my God, if I have done wrong
    or am guilty of injustice,
if I have betrayed a friend
    or plundered my enemy without cause,
then let my enemies capture me.
    Let them trample me into the ground
    and drag my honor in the dust. Interlude

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Lord my God, if I have done this
    and there is guilt on my hands(A)
if I have repaid my ally with evil
    or without cause(B) have robbed my foe—
then let my enemy pursue and overtake(C) me;
    let him trample my life to the ground(D)
    and make me sleep in the dust.[a](E)

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Footnotes

  1. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.

22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge, 23 so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.

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22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(A) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(B)

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25 Surely you wouldn’t do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?”

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10 For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.

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10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(A) for the things done while in the body, whether good or bad.

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