May the praise of God be in their mouths(A)
    and a double-edged(B) sword in their hands,(C)

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Let the high praises of God be in their mouth, and a two-edged sword in their hand;

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12 For the word of God(A) is alive(B) and active.(C) Sharper than any double-edged sword,(D) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(E)

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12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

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17 I cried out to him with my mouth;
    his praise was on my tongue.

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17 I cried unto him with my mouth, and he was extolled with my tongue.

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16 In his right hand he held seven stars,(A) and coming out of his mouth was a sharp, double-edged sword.(B) His face was like the sun(C) shining in all its brilliance.

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16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

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Then I heard what sounded like a great multitude,(A) like the roar of rushing waters(B) and like loud peals of thunder, shouting:

“Hallelujah!(C)
    For our Lord God Almighty(D) reigns.(E)

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And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

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And the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah—said: “Stand up and praise the Lord your God,(A) who is from everlasting to everlasting.[a]

“Blessed be your glorious name,(B) and may it be exalted above all blessing and praise.

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Footnotes

  1. Nehemiah 9:5 Or God for ever and ever

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the Lord your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.

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For great is the Lord and most worthy of praise;(A)
    he is to be feared(B) above all gods.(C)

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For the Lord is great, and greatly to be praised: he is to be feared above all gods.

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Great(A) is the Lord and most worthy of praise;(B)
    his greatness no one can fathom.(C)
One generation(D) commends your works to another;
    they tell(E) of your mighty acts.(F)
They speak of the glorious splendor(G) of your majesty—
    and I will meditate on your wonderful works.[a](H)

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Footnotes

  1. Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate

Great is the Lord, and greatly to be praised; and his greatness is unsearchable.

One generation shall praise thy works to another, and shall declare thy mighty acts.

I will speak of the glorious honour of thy majesty, and of thy wondrous works.

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14 “Glory to God in the highest heaven,
    and on earth peace(A) to those on whom his favor rests.”

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14 Glory to God in the highest, and on earth peace, good will toward men.

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They have hands, but cannot feel,
    feet, but cannot walk,
    nor can they utter a sound with their throats.

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They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.

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37 Now I, Nebuchadnezzar, praise and exalt(A) and glorify(B) the King of heaven, because everything he does is right and all his ways are just.(C) And those who walk in pride(D) he is able to humble.(E)

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37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

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