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67 I used to wander off until you disciplined me;
    but now I closely follow your word.

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67 Before I was afflicted(A) I went astray,(B)
    but now I obey your word.(C)

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18 I have heard Israel[a] saying,
‘You disciplined me severely,
    like a calf that needs training for the yoke.
Turn me again to you and restore me,
    for you alone are the Lord my God.
19 I turned away from God,
    but then I was sorry.
I kicked myself for my stupidity!
    I was thoroughly ashamed of all I did in my younger days.’

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Footnotes

  1. 31:18 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 31:20.

18 “I have surely heard Ephraim’s moaning:
    ‘You disciplined(A) me like an unruly calf,(B)
    and I have been disciplined.
Restore(C) me, and I will return,
    because you are the Lord my God.
19 After I strayed,(D)
    I repented;
after I came to understand,
    I beat(E) my breast.
I was ashamed(F) and humiliated
    because I bore the disgrace of my youth.’(G)

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15 Then I will return to my place
    until they admit their guilt and turn to me.
For as soon as trouble comes,
    they will earnestly search for me.”

A Call to Repentance

“Come, let us return to the Lord.
He has torn us to pieces;
    now he will heal us.
He has injured us;
    now he will bandage our wounds.

15 Then I will return to my lair(A)
    until they have borne their guilt(B)
    and seek my face(C)
in their misery(D)
    they will earnestly seek me.(E)

Israel Unrepentant

“Come, let us return(F) to the Lord.
He has torn us to pieces(G)
    but he will heal us;(H)
he has injured us
    but he will bind up our wounds.(I)

71 My suffering was good for me,
    for it taught me to pay attention to your decrees.

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71 It was good for me to be afflicted(A)
    so that I might learn your decrees.

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75 I know, O Lord, that your regulations are fair;
    you disciplined me because I needed it.

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75 I know, Lord, that your laws are righteous,(A)
    and that in faithfulness(B) you have afflicted me.

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“For this reason I will fence her in with thornbushes.
    I will block her path with a wall
    to make her lose her way.
When she runs after her lovers,
    she won’t be able to catch them.
She will search for them
    but not find them.
Then she will think,
‘I might as well return to my husband,
    for I was better off with him than I am now.’

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Therefore I will block her path with thornbushes;
    I will wall her in so that she cannot find her way.(A)
She will chase after her lovers but not catch them;
    she will look for them but not find them.(B)
Then she will say,
    ‘I will go back to my husband(C) as at first,(D)
    for then I was better off(E) than now.’

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176 I have wandered away like a lost sheep;
    come and find me,
    for I have not forgotten your commands.

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176 I have strayed like a lost sheep.(A)
    Seek your servant,
    for I have not forgotten(B) your commands.

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But Manasseh led the people of Judah and Jerusalem to do even more evil than the pagan nations that the Lord had destroyed when the people of Israel entered the land.

10 The Lord spoke to Manasseh and his people, but they ignored all his warnings. 11 So the Lord sent the commanders of the Assyrian armies, and they took Manasseh prisoner. They put a ring through his nose, bound him in bronze chains, and led him away to Babylon. 12 But while in deep distress, Manasseh sought the Lord his God and sincerely humbled himself before the God of his ancestors. 13 And when he prayed, the Lord listened to him and was moved by his request. So the Lord brought Manasseh back to Jerusalem and to his kingdom. Then Manasseh finally realized that the Lord alone is God!

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But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.(A)

10 The Lord spoke to Manasseh and his people, but they paid no attention. 11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner,(B) put a hook(C) in his nose, bound him with bronze shackles(D) and took him to Babylon. 12 In his distress he sought the favor of the Lord his God and humbled(E) himself greatly before the God of his ancestors. 13 And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.

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10 “Because you have obeyed my command to persevere, I will protect you from the great time of testing that will come upon the whole world to test those who belong to this world.

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10 Since you have kept my command to endure patiently, I will also keep you(A) from the hour of trial that is going to come on the whole world(B) to test(C) the inhabitants of the earth.(D)

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And have you forgotten the encouraging words God spoke to you as his children?[a] He said,

“My child,[b] don’t make light of the Lord’s discipline,
    and don’t give up when he corrects you.
For the Lord disciplines those he loves,
    and he punishes each one he accepts as his child.”[c]

As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all. Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?[d]

10 For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness. 11 No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

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Footnotes

  1. 12:5a Greek sons; also in 12:7, 8.
  2. 12:5b Greek son; also in 12:6, 7.
  3. 12:5-6 Prov 3:11-12 (Greek version).
  4. 12:9 Or and really live?

And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(A) when he rebukes you,
because the Lord disciplines the one he loves,(B)
    and he chastens everyone he accepts as his son.”[a](C)

Endure hardship as discipline; God is treating you as his children.(D) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(E)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(F) and live!(G) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(H) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(I) for those who have been trained by it.

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)

21 I warned you when you were prosperous,
    but you replied, ‘Don’t bother me.’
You have been that way since childhood—
    you simply will not obey me!

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21 I warned you when you felt secure,(A)
    but you said, ‘I will not listen!’
This has been your way from your youth;(B)
    you have not obeyed(C) me.

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32 For simpletons turn away from me—to death.
    Fools are destroyed by their own complacency.

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32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(A)

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Late one afternoon, after his midday rest, David got out of bed and was walking on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath. He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her; and when she came to the palace, he slept with her. She had just completed the purification rites after having her menstrual period. Then she returned home. Later, when Bathsheba discovered that she was pregnant, she sent David a message, saying, “I’m pregnant.”

Then David sent word to Joab: “Send me Uriah the Hittite.” So Joab sent him to David. When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing. Then he told Uriah, “Go on home and relax.[a]” David even sent a gift to Uriah after he had left the palace. But Uriah didn’t go home. He slept that night at the palace entrance with the king’s palace guard.

10 When David heard that Uriah had not gone home, he summoned him and asked, “What’s the matter? Why didn’t you go home last night after being away for so long?”

11 Uriah replied, “The Ark and the armies of Israel and Judah are living in tents,[b] and Joab and my master’s men are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I would never do such a thing.”

12 “Well, stay here today,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next. 13 Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance with the king’s palace guard.

David Arranges for Uriah’s Death

14 So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. 15 The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.” 16 So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. 17 And when the enemy soldiers came out of the city to fight, Uriah the Hittite was killed along with several other Israelite soldiers.

18 Then Joab sent a battle report to David. 19 He told his messenger, “Report all the news of the battle to the king. 20 But he might get angry and ask, ‘Why did the troops go so close to the city? Didn’t they know there would be shooting from the walls? 21 Wasn’t Abimelech son of Gideon[c] killed at Thebez by a woman who threw a millstone down on him from the wall? Why would you get so close to the wall?’ Then tell him, ‘Uriah the Hittite was killed, too.’”

22 So the messenger went to Jerusalem and gave a complete report to David. 23 “The enemy came out against us in the open fields,” he said. “And as we chased them back to the city gate, 24 the archers on the wall shot arrows at us. Some of the king’s men were killed, including Uriah the Hittite.”

25 “Well, tell Joab not to be discouraged,” David said. “The sword devours this one today and that one tomorrow! Fight harder next time, and conquer the city!”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the Lord was displeased with what David had done.

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Footnotes

  1. 11:8 Hebrew and wash your feet, an expression that may also have a connotation of ritualistic washing.
  2. 11:11 Or at Succoth.
  3. 11:21 Hebrew son of Jerub-besheth. Jerub-besheth is a variation on the name Jerub-baal, which is another name for Gideon; see Judg 6:32.

One evening David got up from his bed and walked around on the roof(A) of the palace. From the roof he saw(B) a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba,(C) the daughter of Eliam(D) and the wife of Uriah(E) the Hittite.” Then David sent messengers to get her.(F) She came to him, and he slept(G) with her. (Now she was purifying herself from her monthly uncleanness.)(H) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”

So David sent this word to Joab: “Send me Uriah(I) the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.”(J) So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark(K) and Israel and Judah are staying in tents,[a] and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love(L) to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter(M) to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down(N) and die.(O)

16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.

18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek(P) son of Jerub-Besheth[b]? Didn’t a woman drop an upper millstone on him from the wall,(Q) so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”

22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”

25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning(R) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(S) the Lord.

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Footnotes

  1. 2 Samuel 11:11 Or staying at Sukkoth
  2. 2 Samuel 11:21 Also known as Jerub-Baal (that is, Gideon)