Proverbs 9
New Catholic Bible
Wisdom and Folly
Chapter 9
At God’s Banquet[a]
1 Wisdom has built her house;
she has hewn her seven pillars.
2 She has slain her animals and mixed her wine,
and she has spread her table.
3 She has sent forth her maidservants
and proclaimed from the heights of the city,
4 “Let those who are simple[b] turn in here.”
To the person without understanding she says,
5 “Come and partake of my food,
and taste the wine that I have prepared!
6 Abandon foolishness so that you may live;
walk in the way of understanding.
A Parenthesis about the Arrogant[c]
7 “If you correct an arrogant man, you invite insults;
if you rebuke a wicked man, you incur abuse.
8 If you reprove an insolent man, he will hate you;
if you reprove a wise man, he will love you.
9 Instruct a wise man, and he will become wiser still;
teach a righteous man, and he will advance in learning.
10 [d]“The fear of the Lord is the beginning of wisdom,[e]
and knowledge of the Holy One is understanding.
11 For by me your days will be multiplied,
and years will be added to your life.
12 If you are wise, it is to your advantage;
if you are arrogant, you alone will bear the blame.”
Folly Sits at the Door of Her House[f]
13 The woman Folly[g] acts impulsively;
she is undisciplined and lacking in knowledge.
14 She sits at the door of her house,
upon a seat commanding the city,
15 calling out to the passers-by
who are hurrying on their straight way,
16 “You who are simple, turn in here.”
To the fool she says,
17 “Stolen water is sweet,
and bread eaten in secret tastes good.”
18 But little does he know that the dead are there
and that her guests are headed for the netherworld.
Footnotes
- Proverbs 9:1 This beautiful poem once again presents Wisdom as a person. She invites men and women to a feast in her house, the seven pillars of which symbolize perfection. The theme of the feast at which the wise are gathered was dear to antiquity; Christ, too, will speak to us of guests invited to the royal feast (see Mt 22:2; Lk 14:16). Reading this fascinating invitation, Christians will be reminded of the Eucharistic Supper where Christ offers them the word and the bread. It is the sign and foreshadowing of the royal feast to which are called all human beings, and where all will experience the joy of God.
- Proverbs 9:4 Simple: see note on Prov 1:4.
- Proverbs 9:7 This parenthesis about the arrogant continues the reflections already set forth in the preceding chapters. In the manner of certain psalms, the author attacks scoffers and abandons them to their lot. For they are those who eschew the meaning of their lives, the respect for others, and the consideration of God as if they were fleeing from their true destiny, their value as human beings. This is folly.
- Proverbs 9:10 These three verses summarize the message that is found in the first nine chapters.
- Proverbs 9:10 The fear of the Lord is the beginning of wisdom: see note on Prov 1:7.
- Proverbs 9:13 In contrast with Wisdom, who is God’s hostess, here is a picture full of irony. Folly holds her banquet too, but she can offer only stolen water, bread eaten in secret, and, in the end, death, the sojourn in the land of oblivion and hopelessness (i.e., the netherworld). This comparison of Wisdom and Folly, this contrast of the two banquets, recalls the opposition of the two ways: here we are called to make our choice.
- Proverbs 9:13 The description of Folly in this verse links her to the adulteress of Prov 2:16; 7:10ff.
Proverbs 9
New King James Version
The Way of Wisdom
9 Wisdom has (A)built her house,
She has hewn out her seven pillars;
2 (B)She has slaughtered her meat,
(C)She has mixed her wine,
She has also [a]furnished her table.
3 She has sent out her maidens,
She cries out from the highest places of the city,
4 “Whoever(D) is simple, let him turn in here!”
As for him who lacks understanding, she says to him,
5 “Come,(E) eat of my bread
And drink of the wine I have mixed.
6 Forsake foolishness and live,
And go in the way of understanding.
7 “He who corrects a scoffer gets shame for himself,
And he who rebukes a wicked man only harms himself.
8 (F)Do not correct a scoffer, lest he hate you;
(G)Rebuke a wise man, and he will love you.
9 Give instruction to a wise man, and he will be still wiser;
Teach a just man, (H)and he will increase in learning.
10 “The(I) fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.
11 (J)For by me your days will be multiplied,
And years of life will be added to you.
12 (K)If you are wise, you are wise for yourself,
And if you scoff, you will bear it alone.”
The Way of Folly
13 (L)A foolish woman is [b]clamorous;
She is simple, and knows nothing.
14 For she sits at the door of her house,
On a seat (M)by the highest places of the city,
15 To call to those who pass by,
Who go straight on their way:
16 “Whoever(N) is [c]simple, let him turn in here”;
And as for him who lacks understanding, she says to him,
17 “Stolen(O) water is sweet,
And bread eaten in secret is pleasant.”
18 But he does not know that (P)the dead are there,
That her guests are in the depths of [d]hell.
Footnotes
- Proverbs 9:2 arranged
- Proverbs 9:13 boisterous
- Proverbs 9:16 naive
- Proverbs 9:18 Or Sheol
Ordspråksboken 9
Svenska Folkbibeln 2015
Vishetens inbjudan
9 Visheten har byggt sitt hus,
hon har huggit ut[a]
sina sju pelare.
2 (A) Hon har slaktat sin boskap,
blandat sitt vin
och dukat sitt bord.
3 (B) Hon har sänt ut sina tjänarinnor,
hon ropar från stadens
översta höjder:[b]
4 ”Du som är okunnig, kom hit!”
Till den som saknar vett säger hon:
5 ”Kom, ät av mitt bröd
och drick av det vin
som jag blandat!
6 Lämna okunnigheten
så får ni leva,
och gå fram på förståndets väg.
7 (C) Den som tillrättavisar en hånare
får ta emot hån,
den som förmanar en gudlös
får förakt.
8 (D) Förmana inte en hånare,
han kommer bara att hata dig.
Förmana den som är vis,
han kommer att älska dig.
9 (E) Ge åt den vise
och han blir ännu visare,
undervisa den rättfärdige
och han lär sig mer.
10 (F) Att vörda Herren
är början till vishet,
att känna den Helige är förstånd,
11 (G) för genom mig
blir dina dagar många
och dina levnadsår förökas.
12 Är du vis hjälper din vishet dig,
hånar du får du bära det själv.
Oförnuftets inbjudan
13 (H) Dårskapen är en rastlös kvinna,
okunnig och utan vett.
14 Hon sitter vid dörren till sitt hus,
på en tron högt uppe i staden.
15 Hon ropar till dem
som går vägen förbi,
till dem som går sina stigar
rakt fram:
16 ”Du som är okunnig, kom hit!”
Till den som saknar vett
säger hon:
17 (I) ”Stulet vatten är sött,
hemligt bröd är ljuvligt!”
18 (J) Men han vet inte
att de döda är där,
att hennes gäster
hamnar i dödsrikets djup.
Footnotes
- 9:1 huggit ut Andra handskrifter (Septuaginta): ”satt upp”.
- 9:3 stadens översta höjder Här låg en stads kungapalats (jfr 2 Sam 11:2) eller tempel (jfr Jes 2:2).
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Svenska Folkbibeln 2015, Copyright © 2015 by Svenska Folkbibeln Foundation